God S Gangs

Winner, 2014 Distinguished Contribution to Research Award presented by the Latina/o Sociology Section of the American Sociological Association Los Angeles is the epicenter of the American gang problem. Rituals and customs from Los Angeles’ eastside gangs, including hand signals, graffiti, and clothing styles, have spread to small towns and big cities alike. Many see the problem with gangs as related to urban marginality—for a Latino immigrant population struggling with poverty and social integration, gangs offer a close-knit community. Yet, as Edward Orozco Flores argues in God’s Gangs, gang members can be successfully redirected out of gangs through efforts that change the context in which they find themselves, as well as their notions of what it means to be a man. Flores here illuminates how Latino men recover from gang life through involvement in urban, faith-based organizations. Drawing on participant observation and interviews with Homeboy Industries, a Jesuit-founded non-profit that is one of the largest gang intervention programs in the country, and with Victory Outreach, a Pentecostal ministry with over 600 chapters, Flores demonstrates that organizations such as these facilitate recovery from gang life by enabling gang members to reinvent themselves as family men and as members of their community. The book offers a window into the process of redefining masculinity. As Flores convincingly shows, gang members are not trapped in a cycle of poverty and marginality. With the help of urban ministries, such men construct a reformed barrio masculinity to distance themselves from gang life.

Demon warrior puppets, sword-wielding Taoist priests, spirit mediums lacerating their bodies with spikes and blades—these are among the most dramatic images in Chinese religion. Usually linked to the propitiation of plague gods and the worship of popular military deities, such ritual practices have an obvious but previously unexamined kinship with the traditional Chinese martial arts. The long and durable history of martial arts iconography and ritual in Chinese religion suggests something far deeper than mere historical coincidence. Avron Boretz argues that martial arts gestures and movements are so deeply embedded in the ritual repertoire in part because they iconify masculine qualities of violence, aggressivity, and physical prowess, the implicit core of Chinese patriliny and patriarchy. At the same time, for actors and audience alike, martial arts gestures evoke the mythos of the jianghu, a shadowy, often violent realm of vagabonds, outlaws, and masters of martial and magic arts. Through the direct bodily practice of martial arts movement and creative rendering of jianghu narratives, martial ritual practitioners are able to identify and represent themselves, however briefly and incompletely, as men of prowess, a reward otherwise denied those confined to the lower limits of this deeply patriarchal society. Based on fieldwork in China and Taiwan spanning nearly two decades, Gods, Ghosts, and Gangsters offers a thorough and original account of violent ritual and ritual violence in Chinese religion and society. Close-up, sensitive portrayals and the voices of ritual actors themselves—mostly working-class men, many of them members of sworn brotherhoods and gangs—convincingly link martial ritual practice to the lives and desires of men on the margins of Chinese society. This work is a significant contribution to the study of Chinese ritual and religion, the history and sociology of Chinese underworld, the history and anthropology of the martial arts, and the anthropology of masculinity.

The number Gangs in South Africa's prisons are living legends and unique when compared with other prison gangs across the globe.

Using the tools of sociological theory, Robert Brenneman seeks to discover why a pot-smoking, gun-wielding "homie" gang member would want to trade in la vida loca for a Bible and the buttoned-down lifestyle of an evangelical hermano (brother in Christ) - and to what extent this strategy works for the many youth who have tried it.

Mary put her briefcase on the floor beside her as she looked out of the window of the train. Another passenger (Randall) put an identical briefcase on the rack above the seat across from where Mary and her daughters were sleeping. Then the man rushed off to the restroom. The train made a jerking motion as it took off and Randall’s briefcase fell to the floor across where Mary was sitting. Mary’s briefcase moved further down. Mary heard the noise and turned to notice the briefcase next to her and picked it up and placed it between the seats next to her. “That was quite a jolt,” Mary said as she picked up the briefcase not knowing it wasn’t hers. When Randall, a drug dealer returned to his seat, he panicked until he saw a briefcase two seats back. Randall’s briefcase now has a Bible and notebook and Mary’s briefcase is now filled with seven million dollars.

This is a book of inspiration & motivation, about incarcerated men that lost their way & identity to gangs, and all the other snares of the devil. By the death, burial and resurrection of Jesus Christ. These same men have been called and saved by God while in prison and now are being trained as soldiers in the army of God to fight against the wiles of the devil, that they may seek and save that which are lost through the blood of Christ and the word of their testimony...... There is a better way and through the testimonies of these incarcerated men that are now living free, full of life, peace, joy and love. You also can be released by accepting Jesus Christ as your lord and savior, change the devil's lie that we're believed our whole life into the truth of GOD's word and experience this life changing phenomenon.....

Tells the gripping behind-the-scenes accounts of the lives and crimes of men and women who met God in lonely prison cells.

Relates the undercover work of George Rowe, who infiltrated the Vagos motorcycle gang, spending three years working to take down the gang from the inside.