Gods Of Noonday

The daughter of medical missionaries, Elaine Neil Orr was born in Nigeria in 1954, in the midst of the national movement that would lead to independence from Great Britain. But as she tells it in her captivating new memoir, Orr did not grow up as a stranger abroad; she was a girl at home—only half American, the other half Nigerian. When she was sent alone to the United States for high school, she didn't realize how much leaving Africa would cost her. It was only in her forties, in the crisis of kidney failure, that she began to recover her African life. In writing Gods of Noonday she came to understand her double-rootedness: in the Christian church and the Yoruba shrine, the piano and the talking drum. Memory took her back from Duke Medical Center in North Carolina to the shores of West Africa and her hometown of Ogbomosho in the land of the Yoruba people. Hers was not the dysfunctional American family whose tensions are brought into high relief by the equatorial sun, but a mission girlhood is haunted nonetheless--by spiritual atmospheres and the limits of good intentions. Orr's father, Lloyd Neil, formerly a high school athlete and World War II pilot, and her mother, Anne, found in Nigeria the adventure that would have escaped them in 1950s America. Elaine identified with her strong, fun-loving father more than her reserved mother, but she herself was as introspective and solitary as her sister Becky was pretty and social. Lloyd acquired a Chevrolet station wagon which carried Elaine and her friends to the Ethiope River, where they swam much as they might have in the United States. But at night the roads were becoming dangerous, and soon the days were clouded by smoke from the coming Biafran War. Interweaving the lush mission compounds with Nigerian culture, furloughs in the American South with boarding school in Nigeria, and eventually Orr's failing health, the narrative builds in intensity as she recognizes that only through recovering her homeland can she find the strength to survive. Taking its place with classics such as Out of Africa and more recent works like The Poisonwood Bible and Don't Let's Go to the Dogs Tonight, Gods of Noonday is a deeply felt, courageous portrait of a woman's life.

The daughter of medical missionaries, Elaine Neil Orr was born in Nigeria in 1954, in the midst of the national movement that would lead to independence from Great Britain. But as she tells it in her captivating new memoir, Orr did not grow up as a stranger abroad; she was a girl at home--only half American, the other half Nigerian. When she was sent alone to the United States for high school, she didn't realize how much leaving Africa would cost her. It was only in her forties, in the crisis of kidney failure, that she began to recover her African life. In writing Gods of Noonday she came to understand her double-rootedness: in the Christian church and the Yoruba shrine, the piano and the talking drum. Memory took her back from Duke Medical Center in North Carolina to the shores of West Africa and her hometown of Ogbomosho in the land of the Yoruba people. Hers was not the dysfunctional American family whose tensions are brought into high relief by the equatorial sun, but a mission girlhood is haunted nonetheless--by spiritual atmospheres and the limits of good intentions. Orr's father, Lloyd Neil, formerly a high school athlete and World War II pilot, and her mother, Anne, found in Nigeria the adventure that would have escaped them in 1950s America. Elaine identified with her strong, fun-loving father more than her reserved mother, but she herself was as introspective and solitary as her sister Becky was pretty and social. Lloyd acquired a Chevrolet station wagon which carried Elaine and her friends to the Ethiope River, where they swam much as they might have in the United States. But at night the roads were becoming dangerous, and soon the days were clouded by smoke from the coming Biafran War. Interweaving the lush mission compounds with Nigerian culture, furloughs in the American South with boarding school in Nigeria, and eventually Orr's failing health, the narrative builds in intensity as she recognizes that only through recovering her homeland can she find the strength to survive. Taking its place with classics such as Out of Africa and more recent works like The Poisonwood Bible and Don't Let's Go to the Dogs Tonight, Gods of Noonday is a deeply felt, courageous portrait of a woman's life.

A “lush, evocative, breathtaking”* debut novel from Elaine Neil Orr, “reminiscent of Barbara Kingsolver's magnum opus, The Poisonwood Bible, with elements of Joseph Conrad and Louise Erdrich.”* Also I heard the voice of the Lord, saying, Whom shall I send, and who will go for us? Then said I, Here am I; send me. When Emma Davis reads the words of Isaiah 6:8 in her room at a Georgia women’s college, she understands her true calling: to become a missionary. It is a leap of faith that sweeps her away to Africa in an odyssey of personal discovery, tremendous hardship, and profound transformation. For the earnest, headstrong daughter of a prosperous slave owner, living among the Yoruba people is utterly unlike Emma’s sheltered childhood—as is her new husband, Henry Bowman. Twenty years her senior, the mercurial Henry is the object of Emma’s mad first love, intensifying the sensations of all they see and share together. Each day brings new tragedy and heartbreak, and each day, Emma somehow finds the hope, passion, and strength of will to press onward. Through it all, Henry’s first gift to Emma, a simple writing box—with its red leather-bound diary and space for a few cherished keepsakes—becomes her closest confidant, Emma’s last connection to a life that seems, in this strange new world, like a passing memory. A tale of social and spiritual awakening; a dispatch from a difficult era at home and abroad; and a meditation on faith, freedom, and desire, A Different Sun is a captivating fiction debut. *Library Journal (starred review)

A groundbreaking anthropological analysis of Islam as experienced by Muslims, By Noon Prayer builds a conceptual model of Islam as a whole, while travelling along a comparative path of biblical, Egyptological, ethnographic, poetic, scriptural and visual materials. Grounded in long-term observation of Arabo-Islamic culture and society, the study captures the rhythm of Islam weaving through the lives of Muslim women and men.Examples of the rhythmic nature of Islam can be seen in all aspects of Muslims' everyday lives. Muslims break their Ramadan fast upon the sun setting, and they receive Ramadan by sighting the new moon. Prayer for their dead is by noon and burial is before sunset. This is space and time in Islam - moon, sun, dawn and sunset are all part of a unique and unified rhythm, interweaving the sacred and the ordinary, nature and culture in a pattern that is characteristically Islamic.

Did the Inca have superhuman powers? Stories that Jesus Ruiz heard about his ancestors were just that, until he made a discovery that changed everything. His studies while attending the University of Arizona led him to ancient documents. We learn about shaman, ancient messages in weavings, quipu and our DNA. We learn how to talk to the gods. A beautiful library student working on her PhD covertly helps Jesus and later their paths merge while searching for records created by scribes during the Inca conquest. Their study leads to the Archives of the Indies in Spain, the Vatican, gods of human creation, ancient aliens, and beyond. The god Sach’amama leads them to hidden artifacts and Jesus embarks on an exciting quest for clues that transport him back to the beginning where he uncovers ancient hidden truths about the Incas and their supernatural powers. He and his new friends set out on an eye-opening journey through history, fantasy and time using the powerful secret keys of his homeland to defeat an evil threat. Long ago the gods gave people superhuman powers. When it is time, they will give those who earn it, the knowledge and understanding that will allow them to survive it’s use.