Gospel Of Wealth

Before the 99% occupied Wall Street... Before the concept of social justice had impinged on the social conscience... Before the social safety net had even been conceived... By the turn of the 20th Century, the era of the robber barons, Andrew Carnegie (1835-1919) had already accumulated a staggeringly large fortune; he was one of the wealthiest people on the globe. He guaranteed his position as one of the wealthiest men ever when he sold his steel business to create the United States Steel Corporation. Following that sale, he spent his last 18 years, he gave away nearly 90% of his fortune to charities, foundations, and universities. His charitable efforts actually started far earlier. At the age of 33, he wrote a memo to himself, noting ..".The amassing of wealth is one of the worse species of idolatry. No idol more debasing than the worship of money." In 1881, he gave a library to his hometown of Dunfermline, Scotland. In 1889, he spelled out his belief that the rich should use their wealth to help enrich society, in an article called "The Gospel of Wealth" this book. Carnegie writes that the best way of dealing with wealth inequality is for the wealthy to redistribute their surplus means in a responsible and thoughtful manner, arguing that surplus wealth produces the greatest net benefit to society when it is administered carefully by the wealthy. He also argues against extravagance, irresponsible spending, or self-indulgence, instead promoting the administration of capital during one's lifetime toward the cause of reducing the stratification between the rich and poor. Though written more than a century ago, Carnegie's words still ring true today, urging a better, more equitable world through greater social consciousness.

Words of wisdom from American philanthropist Andrew Carnegie Focusing on Carnegie's most famous essay, "The Gospel of Wealth," this book of his writings, published here together for the first time, demonstrates the late steel magnate's beliefs on wealth, poverty, the public good, and capitalism. Carnegie's commitment to ensuring and promoting the welfare of his fellow human beings through philanthropic deeds ranged from donations to universities and museums to establishing more than 2,500 public libraries in the English-speaking world, and he gave away more than $350 million toward those efforts during his lifetime. The Gospel of Wealth is an eloquent testament to the importance of charitable giving for the public good. For more than seventy years, Penguin has been the leading publisher of classic literature in the English-speaking world. With more than 1,700 titles, Penguin Classics represents a global bookshelf of the best works throughout history and across genres and disciplines. Readers trust the series to provide authoritative texts enhanced by introductions and notes by distinguished scholars and contemporary authors, as well as up-to-date translations by award-winning translators.

This is an article written by Andrew Carnegie in June of 1889 that describes the responsibility of philanthropy by the new upper class of self-made rich. Carnegie proposed that the best way of dealing with the new phenomenon of wealth inequality was for the wealthy to utilize their surplus means in a responsible and thoughtful manner. This approach was contrasted with traditional bequest (patrimony), where wealth is handed down to heirs, and other forms of bequest e.g., where wealth is willed to the state for public purposes.

Norton Garfinkle paints a disquieting picture of America today: a nation increasingly divided between economic winners and losers, a nation in which the middle-class American Dream seems more and more elusive. Recent government policies reflect a commitment to a new supply-side winner-take-all Gospel of Wealth. Garfinkle warns that this supply-side economic vision favors the privileged few over the majority of American citizens striving to better their economic condition. Garfinkle employs historical insight and data-based economic analysis to demonstrate compellingly the sharp departure of the supply-side Gospel of Wealth from an American ideal that dates back to Abraham Lincoln—the vision of America as a society in which ordinary, hard-working individuals can get ahead and attain a middle-class living, and in which government plays an active role in expanding opportunities and ensuring against economic exploitation. Supply-side economic policies increase economic disparities and, Garfinkle insists, they fail on technical, factual, moral, and political grounds. He outlines a fresh economic vision, consonant with the great American tradition of ensuring strong economic growth, while preserving the middle-class American Dream.

CHAPTER I PARENTS AND CHILDHOOD CHAPTER II DUNFERMLINE AND AMERICA CHAPTER III PITTSBURGH AND WORK CHAPTER IV COLONEL ANDERSON AND BOOKS CHAPTER V THE TELEGRAPH OFFICE CHAPTER VI RAILROAD SERVICE CHAPTER VII SUPERINTENDENT OF THE PENNSYLVANIA CHAPTER VIII CIVIL WAR PERIOD CHAPTER IX BRIDGE-BUILDING CHAPTER X THE IRON WORKS CHAPTER XI NEW YORK AS HEADQUARTERS CHAPTER XII BUSINESS NEGOTIATIONS CHAPTER XIII THE AGE OF STEEL CHAPTER XIV PARTNERS, BOOKS, AND TRAVEL CHAPTER XV COACHING TRIP AND MARRIAGE CHAPTER XVI MILLS AND THE MEN CHAPTER XVII THE HOMESTEAD STRIKE CHAPTER XVIII PROBLEMS OF LABOR CHAPTER XIX THE "GOSPEL OF WEALTH" CHAPTER XX EDUCATIONAL AND PENSION FUNDS CHAPTER XXI THE PEACE PALACE AND PITTENCRIEFF CHAPTER XXII MATHEW ARNOLD AND OTHERS CHAPTER XXIII BRITISH POLITICAL LEADERS CHAPTER XXIV GLADSTONE AND MORLEY CHAPTER XXV HERBERT SPENCER AND HIS DISCIPLE CHAPTER XXVI BLAINE AND HARRISON CHAPTER XXVII WASHINGTON DIPLOMACY CHAPTER XXVIII HAY AND McKINLEY CHAPTER XXIX MEETING THE GERMAN EMPEROR

From the days of farmer's bartering for bushels of corn to establishing the concept of credit, this practical guide gets at the root of the subject of money: why it exists and, more importantly, what money really is. THE ABC OF MONEY is an undiscovered gem offering a wealth of knowledge and Carnegie's shrewd philosophies on the subject - a fascinating look at the history of "debased coin" and "greenbacks," and the value of currency from one of the great American industrialists.

Be faithful in your giving and God will reward you financially. It's not always stated that blatantly but the promises of the Prosperity Gospel--or the name-it-and-claim-it gospel, the health-and-wealth gospel, the word of faith movement, or positive confession theology--are false. Yet its message permeates the preaching of well-known Christian leaders: Joyce Meyer, T. D. Jakes, Joel Osteen, Creflo Dollar, Kenneth and Gloria Copeland, and many more. The appeal of this teaching crosses racial, gender, denominational, and international boundaries. Why are otherwise faithful Christians so easily led astray? Because the Prosperity Gospel contains a grain of biblical truth, greatly distorted. For anyone who knows that Prosperity Gospel theology is wrong but has trouble articulating and refuting the finer points, this concise edition contains all the robust arguments of the hard-hitting original edition in a shorter, more accessible form.

"In sum, this volume is a thoughtful exploration of both the past and the future of philanthropic theory. Recommended highly... " -- Library Journal " Together, these thoughtful essays convey both the scope and complexity of the moral, philosophical, and practical issues surrounding the sources, methods, and consequences of philanthropy." -- The Journal of American History Andrew Carnegie enjoined his fellow millionaires "to help those who will help themselves." Do the rich of today have responsibilities toward society in the use of their wealth for the public good? Commentators from Carnegie to some of our leading scholars of philanthropy explore that question. Topics include the "ethics of responsibility," liberal and corporate philanthropy, the contrast between Jane Addams's and Carnegie's views of the responsibilities of wealth, and the religious roots of philanthropy.