Grassroots Asian Theology

A dynamic chapter of church history is now being written in Asia. But the theological inflections at its heart are not well understood by outsiders. The published voices of elite academic theologians have drowned out the cadences of Christian faith as it is spoken, lived and prayed in the homes and churches of Tokyo or Shanghai or Madras. Now, in Grassroots Asian Theology, Simon Chan examines Asian Christianity at its daily, sustaining level. There he uncovers a vibrant theology that is authentically Asian and truly engaging. More than a mere survey, Grassroots Asian Theology makes a serious and constructive contribution to Asian theology. Organizing his discussion under leading themes of Christian theology, Chan looks at how Christians have grappled with their living faith in the context of Asian cultures and societies. Then, drawing on the church's broader tradition, he points the way forward. Chan not only probes and informs, he leads and challenges readers across cultures to receive, live and communicate an authentic Christian faith. This is a significant book for both outsiders and insiders to Asian Christianity, as well as those interested in the broader horizons of global theology. Chan reminds us that authentic theologies are grounded in particular peoples, places and cultures.

Bad worship produces bad theology, and bad theology produces an unhealthy church. In Liturgical Theology, Simon Chan issues a call to evangelicals to develop a mature theology of the church--an ecclesiology that is grounded in the church's identity as a worshiping community. Evangelicals, he argues, are confused about the meaning and purpose of the church in part because they have an inadequate understanding of Christian worship. As a remedy for this ailment, Chan presents a coherent theology of the church that pays particular attention to the liturgical practices that have constituted Christian worship throughout the centuries. With a seasoned eye and steady hand, he guides the reader through these practices and unpacks their significance for theology, spirituality and the renewal of evangelicalism in the postmodern era. Chan's proposal advances the conversation among evangelicals regarding the relationship between theology and worship. In contrast to some theologians who have tended to emphasize a sociological analysis, Chan argues that we need to consider what is essential to the church's theological identity. Drawing on the larger Christian tradition, Chan argues that we discover that identity primarily in the structure and significance of Christian worship.

Asian Christian Theology provides a survey of contextually reflective, robustly evangelical theology for students to engage with the core doctrines of Christianity and their outworking in different cultures across Asia. The contributors of the chapters come from all corners of Asia to systematically examine traditional doctrinal themes and contemporary concerns for the Asian church. Ideal for use as a companion textbook in Asian seminaries and institutions, this book will also provide excellent further reading for those outside of Asia seeking global theological perspectives, and for those in contexts of significant Asian diaspora. Many excellent books surveying theology exist, but this book is a major step forward for students and scholars seeking to understand the dynamic environment of evangelical theology in Asia.

Asian women comprise more than a quarter of the world's population, and the forms in which they express feminist theology are many and varied, extending through grassroots movements, theological networks, ecumenical conferences and journals. Those involved in the process include community organizers, theological students, church leaders and social activists, among whom even the concept 'feminism' assumes many definitions and substitutes. Kwok Pui-lan's introduction to this huge subject begins with a survey of the social, political and cultural contexts of Asian women's experiences, and then traces the emergence of feminist consciousness and the organization of women's networks. She describes the resources of Asian feminist theology and the appropriation of Asian religious traditions, and considers the reconstructions of the concept of God in inclusive categories. Finally, she summarizes Asian women's critique of the patriarchal church and outlines the search for a new spirituality that express women's embodiedness and sexuality.

Simon Chan surveys the little-explored landscape where systematic theology and godly praxis meet, and he highlights the connections between Christian doctrine and Christian living.

This major new study examines the history of Chinese theologies as they have navigated dynastic change, anti-imperialism, and the heights of Maoist propaganda In this groundbreaking and authoritative study, Chloë Starr explores key writings of Chinese Christian intellectuals, from philosophical dialogues of the late imperial era to sermons and micro blogs of theological educators and pastors in the twenty-first century. Through a series of close textual readings, she sheds new light on the fraught issues of Chinese Christian identity and the evolving question of how Christianity should relate to Chinese society.

Today, the need for a holistic grassroots theology becomes more urgent as Filipino Christians search for a truly Filipino faith-based understanding of Philippine social problems. Apparently, in three decades, liberation theologians have been preoccupied with social and political changes, however, many Filipino Christians are increasingly polarized over whether liberation theologies or theology of struggle is biblical or unbiblical. On the other hand, Filipino Pentecostalism/Charismatic movements have often been accused of being withdrawn from political and social concerns, and have been focused on numerical growth and church planting in the Southeast Asian region, especially in the Philippines. Despite this, however, Singaporean theologian Simon Chan argues that Asian Pentecostal movements attracted people that define their ethnographic concerns (healing, financial breakthrough, deliverance from evil spirits) than liberation theologies (elitist theologies) do. This book attempts to answer the following questions: How relevant and accurate is Simon Chan's notion of 'grassroots Asian theology' in the Philippine context? What is Chan's notion of "ecclesial experience" as a concrete form of grassroots Asian Theology? What might be useful to take into consideration to do a grassroots theology in the light of Philippine context? What possibilities arise from the comparison of Simon Chan, Wonsuk Ma, and Eleazar Fernandez offer in the broader context of doing a grassroots Filipino Pentecostal public theology? In short, this book evaluates the accuracy, relevancy, and critique of Chan's notion of grassroots Asian theology (ecclesial experience) in the light of two representative theologians; Wonsuk Ma, a charismatic/Pentecostal theologian, and Eleazar Fernandez, a Filipino liberation theologian.

In this magisterial synthesis, Paul A. Rainbow presents the most complete account of the theology of the Johannine corpus available today. Both critical and comprehensive, this volume includes all the books of the New Testament ascribed to John: the Gospel, the three epistles and the book of Revelation. While not proclaiming a definitive position on the question of authorship, this work seeks to shed light on the theology common to all the New Testament authors. John?s root beliefs concerning God, humanity, sin, the world, and the significance of the Christ-event on eschatology unite the examined books with the rest of the New Testament canon. The Johannine corpus also highlights the important areas of christology, soteriology and ecclesiology in a manner that is worth exploration. Organizing John's ideas by the main characters around whom they revolve, the Johannine universe consists of persons divine and human, and their relationships with each other. Father, Son, Holy Spirit, faithful believers and the rest of the world are the main cast of characters that make up the rich set of writings considered in this exhaustive analysis.