Great Transition In India Issues And Debates

India has been experiencing a significant transition as the new generation born after the economic reforms in 1991 has emerged as a main player in the Indian society. Now in their 20s and 30s, this generation has different attitudes and preferences toward religion, politics and consumption from their parents. As a result, the country is also witnessing rapid changes.This book seeks to explore great transition in India through interdisciplinary and multidisciplinary perspectives related to Digital India, Foreign Policy and Social Identity including Caste. It attempts to lay foundation for understanding India and will be of great interest to students, researchers and for anyone is interested in India.

This edited book consists of various chapters — including articles from different leading scholars, on the Great Transition in India with respect to religion, economy and foreign policy. The main aim of the book is to comprehend ongoing transition in India from interdisciplinary perspectives.

Contentious Traditions analyzes the debate on sati, or widow burning, in colonial India. Though the prohibition of widow burning in 1829 was heralded as a key step forward for women's emancipation in modern India, Lata Mani argues that the women who were burned were marginal to the debate and that the controversy was over definitions of Hindu tradition, the place of ritual in religious worship, the civilizing missions of colonialism and evangelism, and the proper role of the colonial state. Mani radically revises colonialist as well as nationalist historiography on the social reform of women's status in the colonial period and clarifies the complex and contradictory character of missionary writings on India. The history of widow burning is one of paradox. While the chief players in the debate argued over the religious basis of sati and the fine points of scriptural interpretation, the testimonials of women at the funeral pyres consistently addressed the material hardships and societal expectations attached to widowhood. And although historiography has traditionally emphasized the colonial horror of sati, a fascinated ambivalence toward the practice suffused official discussions. The debate normalized the violence of sati and supported the misconception that it was a voluntary act of wifely devotion. Mani brilliantly illustrates how situated feminism and discourse analysis compel a rewriting of history, thus destabilizing the ways we are accustomed to look at women and men, at "tradition," custom, and modernity.

This book evaluates the relevance of classical debates on agrarian transition and extends the horizon of contemporary debates in the Indian context, linking national trends with regional experiences. It identifies new dynamics in agrarian political economy and presents a comprehensive account of diverse aspects of capitalist transition both at theoretical and empirical levels. The essays discuss several neglected domains in agricultural economics such as discursive dimensions of agrarian relations and limitations of stereotypical binaries between capital and non-capital, rural and urban sectors, agriculture and industry, and accumulation and subsistence. With contributions from major scholars in the field, this volume will be useful to scholars and researchers of agriculture, economics, political economy, sociology, rural development and development studies.

The sixties and seventies saw a wide-ranging debate on the growth of capitalist production in Indian agriculture, which soon became known as "the mode of production" debate. This book brings together a selection of the articles which constituted the corpus of the debate. The contributions illuminate the basic conceptual issues behind the debate: what is agricultural "capitalism", particularly in an ex-colonial country; how are "feudalism" and "semi-feudalism" to be conceptualized; in what way do landlord-tenant relations constrain productive development and how do they shape the contours of capitalist accumulation? This book will be of interest to those in the areas of economics, political history, and government.

Focusing on politics and society in India, this book explores new areas enmeshed in the complex social, economic and political processes in the country. Linking the structural characteristics with the broader sociological context, the book emphasizes the strong influence of sociological issues on politics, such as social milieu shaping and the articulation of the political in day-to-day events. Political events are connected with the ever-changing social, economic and political processes in order to provide an analytical framework to explain ‘peculiarities’ of Indian politics. Bidyut Chakrabarty argues that three major ideological influences of colonialism, nationalism and democracy have provided the foundational values of Indian politics. Structured thematically and chronologically, this work is a useful resource for students of political science, sociology and South Asian studies.

This important volume on the history of sociology in India locates scholars, scholarship, theories, perspectives, and practices of the discipline in different cities and regions of the country over a century. It argues that this history is enmeshed in political projects of constructing a ‘society’, which took place as a result of colonialism and dominant nationalism. The book affirms the existence of both strong and weak traditions of scholarship in India and underscores three processes that have aided this development at various points of time: reflexive interrogation of received scholarship; probing ideal types of theories within classrooms; and questioning existing debates on society and its language by the public.