Gujarat Beyond Gandhi

The birthplace of Mahatma Gandhi and the land that produced Mohammad Ali Jinnah, the founder of Pakistan, Gujarat has been at the centre-stage of South Asia’s political iconography for more than a century. As Gujarat, created as a separate state in 1960, celebrates its golden jubilee this collection of essays critically explores the many paradoxes and complexities of modernity and politics in the state. The contributors provide much-needed insights into the dominant impulses of identity formation, cultural change, political mobilisation, religious movements and modes of communication that define modern Gujarat. This book touches upon a fascinating range of topics – the identity debates at the heart of the idea of modern Gujarat; the trajectory of Gujarati politics from the 1950s to the present day; bootlegging, the practice of corruption and public power; vegetarianism and violence; urban planning and the enabling infrastructure of antagonism; global diasporas and provincial politics – providing new insights into understanding the enigma of Gujarat. Going well beyond the boundaries of Gujarat and engaging with larger questions about democracy and diversity in India, this book will appeal to those interested in South Asian Studies, politics, sociology, history as well as the general reader. This book was published as a special issue of South Asian History and Culture.

A Probing Look Beyond Hindutva To Get To The Heart Of Gujarat. Many Aspects Of Modern Gujarati Society And Polity Appear Puzzling. A Society Which For Centuries Absorbed Diverse People Today Appears Insular And Parochial, And While It Is One Of The Most Prosperous States In India, A Quarter Of Its Population Lives Below The Poverty Line. Drawing On Academic And Scholarly Sources, Autobiographies, Letters, Literature And Folksongs, Achyut Yagnik And Suchitra Sheth Attempt To Understand And Explain These Paradoxes. They Trace The History Of Gujarat From The Time Of The Indus Valley Civilization, When Gujarati Society Came To Be A Synthesis Of Diverse Peoples And Cultures, To The State S Encounters With The Turks, Marathas And The Portuguese, Which Sowed The Seeds Of Communal Disharmony. Taking A Closer Look At The Nineteenth And Twentieth Centuries, The Authors Explore The Political Tensions, Social Dynamics And Economic Forces That Contributed To Making The State What It Is Today: The Impact Of The British Policies; The Process Of Industrialization And Urbanization, And The Rise Of The Middle Class; The Emergence Of The Idea Of Swadeshi ; The Coming Of Gandhi And His Attempts To Transform Society And Politics By Bringing Together Diverse Gujarati Cultural Sources; And The Series Of Communal Riots That Rocked Gujarat Even As The State Was Consumed By Nationalist Fervour. With Independence And Statehood, The Government Encouraged A New Model Of Development, Which Marginalized Dalits, Adivasis And Minorities Even Further. This Was Accompanied By The Emergence Of Identity Politics Based On The Hindutva Ideology, And Violence In Multiple Forms Became Increasingly Visible, Overshadowing Gujarat S Image As One Of The Most Industrialized, Urbanized And Globalized Societies In India. The Authors Conclude That This Trajectory Of Gujarat S Modern History Has Been Propelled By Its Powerful Middle Class And Future Directions Would Depend On How This Section Of Society Resolves Global Local Tensions And How They Make Their Peace With The Past.

Social struggles in India target both the state and private corporations. Three subaltern struggles against development in Gujarat, India, succeeded, to varying degrees, due to legalism from below and translocal solidarity, but that success has been compromised by its gendered geographies. Based on extensive field research, this book examines the reasons for the three social movements succeess. It analyses the contradictory reality of the deepening of democracy along with coercive state measures in the era of neoliberal development, the importance of the legal changes in the state, the nature of the local fields of protest, and the translocal field of protest in contemporary subaltern protests. Addressing gender inequalities within and outside the struggle, the author shows that despite subaltern women having symbolic visibility in the public spaces of the struggles – such as rallies, protests, and meetings with government officials – they are absent from the private spaces of decision-making and collective dialogues. This book offers a new approach on the politics of social movements in contemporary India by discussing the nuanced relationship between development and democracy, social justice and gender justice. It will be of interest to academics in the field of Development and Gender studies, Studies of social movements and South Asian Studies.

For over 40 years, Professor Patricia Jeffery, Professor Emerita in Sociology, University of Edinburgh, carried out pioneering research, individually and in partnership with her colleagues. The range of subjects she covered includes gender and development, especially childbearing, women’s reproductive rights, social demography in South Asia, Indian society, gender and communal politics, education and the reproduction of inequality; race and ethnicity. Her books, including Frogs in a Well: Indian Women in Purdah (1979) and Appropriating Gender: Women’s Activism, Politicized Religion and the State in South Asia (edited with Amrita Basu, 1998) inspired peers and future scholars alike. In this volume, we bring together a range of new research that is inspired by and intersects with Professor Jeffery’s work. The chapters offer new data, refreshing insights and original analysis on subjects of contemporary importance in the fields of gender, health, marginalization and development.

In 2012 Narendra Modi became the first Hindu nationalist politician thrice elected to lead a state of the Indian Union, his stewardship as Chief Minister of Gujarat being the longest in that state’s history. Modi and his BJP supporters explained his achievement by pointing to economic growth under his leadership, yet detractors point out that Modi has been more business-friendly than market-friendly—to the benefit of large industrial corporations, and at the cost of great social polarisation. In 2002, an anti-Muslim pogrom of unparalleled ferocity occurred in Gujarat, leading to the biggest number of Muslim deaths since Partition. The state’s Hindu majority immediately rallied around Modi. No serious riot has occurred in Gujarat since, but polarisation was key to Modi’s strategy there, and he has deployed that strategy again and again since he became Prime Minister of India in 2014. For Modi has cultivated a communal image. A marketing genius, his messaging combines the politics of Hindutva with economic modernisation, to the clear appreciation of Gujarat’s middle class. Christophe Jaffrelot’s revealing book shows how Modi’s Gujarat served as the laboratory of Modi’s India, not only in terms of Hindu majoritarianism and national populism, but also of caste and class politics.

"David Cortright is a life-long activist and respected scholar. In Gandhi and Beyond, he convincingly shows the power of nonviolence as a philosophy of life, not just a method of social action. His practical analysis of Gandhi, Martin Luther King, Dorothy Day, Cesar Chavez, and others brings new insights and inspiration to those of us attempting to live that philosophy, and to those, especially a new generation, who are seeking a better way to respond to their world. I commend this book to all who are seeking an alternative to violence." Jim Wallis, author of God's Politics and editor of Sojourners Is there room for nonviolence in an age of terrorism? Drawing on the legend and lessons of Gandhi, Cortright traces the history of nonviolent social activism through the early twentieth century to the civil rights movement, the Vietnam era, and up to the present war in Iraq. Gandhi and Beyond offers a critical evaluation and refinement of Gandhi's message, laying the foundation for a renewed and deepened dedication to nonviolence as the universal path to social progress and antidote to terrorism.

Investigates geographic variation in Hindu-Muslim violence in Gujarat in 2002 critically examining the logic of political violence.