Has The Church Misread The Bible

With a unique and stimulating perspective on the history of interpretation this book provides a guideline for the use of dictionaries and word studies.

This one-volume edidition of the Foundations of Contemporary Interpretation series explores current issues in the interpretation of the Bible from the perspective of specific academic disciplines: history, literary criticism, science and theology.

Is there a meaning in the Bible, or is meaning rather a matter of who is reading or of how one reads? Does Christian doctrine have anything to contribute to debates about interpretation, literary theory, and post modernity? These are questions of crucial importance for contemporary biblical studies and theology alike. Kevin Vanhoozer contends that the postmodern crisis in hermeneutics—”incredulity towards meaning,” a deep–set skepticism concerning the possibility of correct interpretation—is fundamentally a crisis in theology provoked by an inadequate view of God and by the announcement of God’s “death.” Part 1 examines the ways in which deconstruction and radical reader–response criticism “undo” the traditional concepts of author, text, and reading. Dr. Vanhoozer engages critically with the work of Derrida, Rorty, and Fish, among others, and demonstrates the detrimental influence of the postmodern “suspicion of hermeneutics” on biblical studies. In Part 2, Dr. Vanhoozer defends the concept of the author and the possibility of literary knowledge by drawing on the resources of Christian doctrine and by viewing meaning in terms of communicative action. He argues that there is a meaning in the text, that it can be known with relative adequacy, and that readers have a responsibility to do so by cultivating “interpretive virtues.” Successive chapters build on Trinitarian theology and speech act philosophy in order to treat the metaphysics, methodology, and morals of interpretation. From a Christian perspective, meaning and interpretation are ultimately grounded in God’s own communicative action in creation, in the canon, and preeminently in Christ. Prominent features in Part 2 include a new account of the author’s intention and of the literal sense, the reclaiming of the distinction between meaning and significance in terms of Word and Spirit, and the image of the reader as a disciple–martyr, whose vocation is to witness to something other than oneself. Is There a Meaning in This Text? guides the student toward greater confidence in the authority, clarity, and relevance of Scripture, and a well–reasoned expectation to understand accurately the message of the Bible. Is There a Meaning in This Text? is a comprehensive and creative analysis of current debates over biblical hermeneutics that draws on interdisciplinary resources, all coordinated by Christian theology. It makes a significant contribution to biblical interpretation that will be of interest to readers in a number of fields. The intention of the book is to revitalize and enlarge the concept of author–oriented interpretation and to restore confidence that readers of the Bible can reach understanding. The result is a major challenge to the central assumptions of postmodern biblical scholarship and a constructive alternative proposal—an Augustinian hermeneutic—that reinvigorates the notion of biblical authority and finds a new exegetical practice that recognizes the importance of both the reader’s situation and the literal sense.

Does it matter how Christians in other times and places thought? If the Bible alone is God?s revelation, why spend time studying church history? Aren?t history and tradition more of a problem than a solution? For many Christians who believe the Bible is the ultimate authority for faith and life, questions about the role and value of the church's traditions can be difficult to tackle. But let's be honest: even those of us who admit that church history is important are often too intimidated or busy to delve into it deeply. And for students, it is sometimes difficult to see how church history matters in practical ways for future vocations inside and outside the contemporary church. In this wide-ranging book, veteran teacher Bob Rea tackles these barriers to understanding and embracing the significance of the faith and practice of our spiritual forefathers. In three parts he covers how Christians understand church tradition, why it is beneficial to broaden our horizons of community and how tradition helps us understand ministry. Rea not only skillfully explains why church history matters—he shows why it should matter to us.

In many places in the Western world, churchgoing is in decline and it cannot be assumed that people have a good grasp of the Bible’s content. In this evolving situation, how would “the person on the street” read the Bible? Reading the Bible Outside the Church begins to answer this question. David Ford spent ten months at a chemical industrial plant providing non-churchgoing men with the opportunity to read and respond to five different biblical texts. Using an in-depth qualitative methodology, he charts how their prior experiences of religion, sense of (non)religious identity, attitudes towards the Bible, and beliefs about the Bible all shaped the readings that occurred.

In The Unseen Realm, Dr. Michael Heiser examines the ancient context of Scripture, explaining how its supernatural worldview can help us grow in our understanding of God. He illuminates intriguing and amazing passages of the Bible that have been hiding in plain sight. You'll find yourself engaged in an enthusiastic pursuit of the truth, resulting in a new appreciation for God's Word. Why wasn't Eve surprised when the serpent spoke to her? How did descendants of the Nephilim survive the flood? Why did Jacob fuse Yahweh and his Angel together in his prayer? Who are the assembly of divine beings that God presides over? In what way do those beings participate in God's decisions? Why do Peter and Jude promote belief in imprisoned spirits? Why does Paul describe evil spirits in terms of geographical rulership? Who are the "glorious ones" that even angels dare not rebuke? After reading this book, you may never read your Bible the same way again. Endorsements "There is a world referred to in the Scripture that is quite unseen, but also quite present and active. Michael Heiser's The Unseen Realm seeks to unmask this world. Heiser shows how important it is to understand this world and appreciate how its contribution helps to make sense of Scripture. The book is clear and well done, treating many ideas and themes that often go unseen themselves. With this book, such themes will no longer be neglected, so read it and discover a new realm for reflection about what Scripture teaches." --Darrell L. Bock, Executive Director for Cultural Engagement, Senior Research Professor of New Testament Studies, Howard G. Hendricks Center for Christian Leadership and Cultural Engagement "'How was it possible that I had never seen that before?' Dr. Heiser's survey of the complex reality of the supernatural world as the Scriptures portray it covers a subject that is strangely sidestepped. No one is going to agree with everything in his book, but the subject deserves careful study, and so does this book." --John Goldingay, David Allan Hubbard Professor of Old Testament, School of Theology, Fuller Theological Seminary "This is a 'big' book in the best sense of the term. It is big in its scope and in its depth of analysis. Michael Heiser is a scholar who knows Scripture intimately in its ancient cultural context. All--scholars, clergy, and laypeople--who read this profound and accessible book will grow in their understanding of both the Old and New Testaments, particularly as their eyes are opened to the Bible's 'unseen world.'" --Tremper Longman III, Robert H. Gundry Professor of Biblical Studies, Westmont College

While there are many books on hermeneutics, Graeme Goldsworthy's perception is that evangelical contributions often do not give sufficient attention to the vital relationship between hermeneutics and theology, both systematic and biblical. In this new paperback edition of Gospel-Centered Hermeneutics, Goldsworthy moves beyond a reiteration of the usual arguments to concentrate on the theological questions of presuppositions, and the implications of the Christian gospel for hermeneutics. In doing so, he brings fresh perspectives on some well-worn pathways. Part I examines the foundations and presuppositions of evangelical belief, particularly with regard to biblical interpretation. Part II offers a selective overview of important hermeneutical developments from the sub-apostolic age to the present, as a means of identifying some significant influences that have been alien to the gospel. Part III evaluates ways and means of reconstructing truly gospel-centered hermeneutics. Goldsworthy's aim throughout is to commend the much-neglected role of biblical theology in hermeneutical practice, with pastoral concern for the people of God as they read, interpret and seek to live by his written Word.

What is the relationship between the nation of Israel, Jesus Christ, and the church? Pastors and theologians come to significantly different conclusions. The reigning systems of evangelical theology, covenant theology, and dispensationalism answer this question by stressing the continuity of the Israel-church relationship (covenant theology) or emphasizing discontinuity (dispensationalism). In more recent times, progressive covenantalism has emerged as a via media between these two theological approaches by providing a different proposal for unpacking the biblical covenants, and by highlighting that to rightly understand the people of God in biblical theology, the person of Jesus Christ must be the focal point. In Christ Jesus, the True Israel, Brent E. Parker presents the case for the importance of typology in this debate, arguing that national Israel is a type, not unlike other Old Testament types (e.g., the sacrificial system, the temple, etc.), that reaches its antitypical fulfillment in Jesus Christ. Moreover, the Israel-church relationship is also typological, but only through Christ. Parker demonstrates that the progressive covenantal approach is a viable system of theology that seeks to preserve what the whole Bible says regarding the people of God, from Israel to Christ and from Christ to the church.