Hebraism In Religion History And Politics

Hebraism in Religion, History, and Politics is an investigation into Hebraism as a category of cultural analysis within the history of Christendom. Its aim is to determine what Hebraism means or should mean when it is used. The characteristics of Hebraism indicate a changing relation between the Old and New Testaments that arose in Medieval and early modern Europe, between on the one hand a doctrinally universal Christianity, and on the other various Christian nations that were understood as being a 'new Israel'. Thus, Hebraism refers to the development of a paradoxically intriguing 'Jewish Christianity' or an 'Old Testament Christianity'. It represents a 'third culture' in contrast to the culture of Roman or Hellenistic empire and Christian universalism. There were attempts, with varying success, during the twentieth century to clarify Hebraism as a category of cultural history and religious history. Steven Grosby expertly contributes to that clarification. In so doing, the possibility arises that Hebraism and Hebraic culture offer a different way to look at religion, its history, and the history of the West.

This study offers an investigation into Hebraism as a category of cultural analysis within the history of Christendom. Its aim is to determine what Hebraism means or should mean when it is used.

Between the 16th and 18th centuries, European political philosophy felt intimately at home with the Hebrew Bible, enjoyed some familiarity with later Jewish texts and exegeses, and accommodated a small number of Jews within its political discourse. The period was characterized by a search for Hebraica Veritas, a view of De Republica Hebraeorum as the idealized polity, and biblical and Jewish ideas permeating the political imagination through art, literature, and legal codes. This volume is comprised of papers from the first ever international conference on political Hebraism held in Jerusalem in August 2004 under the auspices of the Shalem Center. The topic of political Hebraism is broached here from a number of approaches, including historical, literary, philosophical, theological, critical, and sociopolitical.

This authoritative collection offers a detailed overview of religious ideas, structures, and institutions in the making of Europe. Written by leading scholars in the field, it demonstrates the enduring presence of lived and institutionalised religion in the social networks of identity, policy, and power over two millennia of European history.

The triangular relationship between the social, the political, and the cultural has opened up social and political theory to new challenges. The social can no longer be reduced to the category of society, and the political extends beyond the traditional concerns of the nature of the state and political authority. This Handbook will address a range of issues that have recently emerged from the disciplines of social and political theory, focusing on key themes as opposed to schools of thought or major theorists. It is divided into three sections which address: the most influential theoretical traditions that have emerged from the legacy of the twentieth century; the most important new and emerging frameworks of analysis today; the major theoretical problems in recent social and political theory. The Second edition is an enlarged, revised, and updated version of the first edition, which was published in 2011 and comprised 42 chapters. The new edition consists of 50 chapters, of which seventeen are entirely new chapters covering topics that have become increasingly prominent in social and political theory in recent years, such as populism, the new materialism, postcolonialism, Deleuzean theory, post-humanism, post-capitalism as well as older topics that were not covered in the first edition, such as Arendt, the gift, critical realism, anarchism. All chapters retained from the first edition have been thoroughly revised and updated. The Routledge International Handbook of Contemporary Social and Political Theory encompasses the most up-to-date developments in contemporary social and political theory, and as such is an essential research tool for both undergraduate and postgraduate students as well as researchers working in the fields of political theory, social and political philosophy, contemporary social theory, and cultural theory.

Since the end of the Cold War, the human face of economics has gained renewed visibility and generated new conversations among economists and other social theorists. The monistic, mechanical "economic systems" that characterized the capitalism vs. socialism debates of the mid-twentieth century have given way to pluralistic ecologies of economic provisioning in which complexly constituted agents cooperate via heterogeneous forms of production and exchange. Through the lenses of multiple disciplines, this book examines how this pluralistic turn in economic thinking bears upon the venerable social–theoretical division of cooperative activity into separate spheres of impersonal Gesellschaft (commerce) and ethically thick Gemeinschaft (community). Drawing resources from diverse disciplinary and philosophical traditions, these essays offer fresh, critical appraisals of the Gemeinschaft / Gesellschaft segregation of face-to-face community from impersonal commerce. Some authors issue urgent calls to transcend this dualism, whilst others propose to recast it in more nuanced ways or affirm the importance of treating impersonal and personal cooperation as ethically, epistemically, and economically separate worlds. Yet even in their disagreements, our contributors paint the process of voluntary cooperation – the space commerce and community – with uncommon color and nuance by traversing the boundaries that once separated the thin sociality of economics (as science of commerce) from the thick sociality of sociology and anthropology (as sciences of community). This book facilitates critical exchange among economists, philosophers, sociologists, anthropologists, and other social theorists by exploring the overlapping notions of cooperation, rationality, identity, reciprocity, trust, and exchange that emerge from multiple analytic traditions within and across their respective disciplines.

In The Politics of God, Hugh Schonfield builds upon his controversial best-seller The Passover Plot to reveal the vision which had been driving him most of his life. In searching for the common roots of Judaism and Christianity, he uncovers Jesus the Jew and the Messiah for all people.Calling on a wide range of thinkers as well as his extensive historical and biblical research, he exposes Jesus the Messiah as the founder not of a religion but of a nation set apart to the service of Mankind.This renowned historian seeks an answer to the difficulties in discovering a solution in today's religions as well as the disillusionment with state politic's inability to find an answer to peace in the world, Hugh Schonfield uncovers an ancient idea which he believes to be the only possible solution to Humankind's dilemma - the Politics of God.

This book explores the political crisis that erupts when the Persian government falls to fanatics and a Jewish insider goes rogue.