Hermann Lotze S Influence On Twentieth Century Philosophy

Hermann Lotze was a key figure in the philosophy of the second half of the 19th century, influencing practically all leading philosophical schools of the late 19th and the early 20th century: (i) the neo-Kantians; (ii) Brentano and his school of descriptive psychology; (iii) the British idealists; (iv) Husserl’s phenomenology; (v) Dilthey’s philosophy of life; (vi) Frege’s new logic; (vii) the early Cambridge analytic philosophy; (viii) William James’s pragmatism. The book first presents the main ideas of Hermann Lotze’s philosophy (Part I), and then traces his influence on the descriptive psychology of Franz Brentano and Carl Stumpf (Part 2) and Cambridge analytic philosophy (Part 3). In addition, the book includes Bertrand Russell’s conspectus of J. E. McTaggart’s 1898 lectures on Lotze.

The 40 years spoken about are from 1839 to 1879 when this paper was written. It was first published as an article in The Contemporary View journal of 1880. Lotze begins by explaining where he stands in relation to the dominant philosophical thinking of the time.

This volume provides a critical examination of the lives and works of the leading novelists, poets, dramatists, artists, philosophers, social thinkers, mathematicians and scientists of the period. The subjects are assessed in the light of their cultural importance, and each entry is deliberately interpretative, making this work both an essential reference tool and an engaging collection of essays. Figures covered include: Marx, Wagner,Darwin, Malthus, Balzac, Jane Austen, Nietzsche, Babbage, Edgar Allan Poe, Ruskin, Schleiermacher, Herbert Spencer, Harriet Martineau and Oscar Wilde.

This book investigates the emergence and development of early analytic philosophy and explicates the topics and concepts that were of interest to German and British philosophers. Taking into consideration a range of authors including Leibniz, Kant, Hegel, Fries, Lotze, Husserl, Moore, Russell and Wittgenstein, Nikolay Milkov shows that the same puzzles and problems were of interest within both traditions. Showing that the particular problems and concepts that exercised the early analytic philosophers logically connect with, and in many cases hinge upon, the thinking of German philosophers, Early Analytic Philosophy and the German Philosophical Tradition introduces the Anglophone world to key concepts and thinkers within German philosophical tradition and provides a much-needed revisionist historiography of early analytic philosophy. In doing so, this book shows that the issues that preoccupied the early analytic philosophy were familiar to the most renowned figures in the German philosophical tradition, and addressed by them in profoundly original and enduringly significant ways.

Frederick C. Beiser presents a study of the two most important idealist philosophers in Germany after Hegel: Adolf Trendelenburg and Rudolf Lotze. Trendelenburg and Lotze dominated philosophy in Germany in the second half of the nineteenth century. They were important influences on the generation after them, on Frege, Brentano, Dilthey, Kierkegaard, Cohen, Windelband and Rickert. Late German Idealism is the first book on this significant but neglected chapter in European philosophical history. It provides a general introduction to every aspect of the philosophy of Trendelenburg and Lotze—their logic, metaphysics, ethics and aesthetics—but it is also a study of their intellectual development, from their youth until their death. Their philosophy is placed in the context of their lives and culture.

This book presents a history of the volitional theory of causation--the philosophical proposal that volition, or will, of the same or broadly the same stamp as that which we experience in our own deliberate and voluntary doings, should be taken as the basis for all causality. Few today know much about the volitional theory of causation, and even fewer have given it any serious attention. But if current opinion regards this suggestion as an unusual one, of minor importance, the historical record shows otherwise, revealing that it is a theory which has been proposed and developed again and again throughout the modern era. Its obscurity is only a recent phenomenon. Starting at the beginning of the Early Modern period and progressing right up the modern times, the historical discussion takes in both supporters and critics, as well as both famous and less well-known figures, to tell the story of a long-running debate which contemporary history of philosophy has forgotten. The principal figures discussed are Berkeley, Hume, Reid, Maine de Biran, Schopenhauer, Mansel, Mill, Martineau, Alexander Campbell Fraser, Borden Parker Bowne, and G.F.Stout, although many other philosophers are also considered. The book ends with a consider of the philosophical merits of the theory.

This volume covers the period between the 1890s and 1930s, a period that witnessed revolutions in the arts and society which set the agenda for the rest of the century. In philosophy, the period saw the birth of analytic philosophy, the development of new programmes and new modes of inquiry, the emergence of phenomenology as a new rigorous science, the birth of Freudian psychoanalysis, and the maturing of the discipline of sociology. This period saw the most influential work of a remarkable series of thinkers who reviewed, evaluated and transformed 19th-century thought. A generation of thinkers - among them, Henri Bergson, Emile Durkheim, Sigmund Freud, Martin Heidegger, Edmund Husserl, Karl Jaspers, Max Scheler, and Ludwig Wittgenstein - completed the disenchantment of the world and sought a new re-enchantment.