Herodotus In Nubia

Twentieth century commentaries on Herodotus' passages on Nubia, the historical kingdom of Kush and the Aithiopia of the Greek tradition, rely mostly on an outdated and biased interpretation of the textual and archaeological evidence. Disputing both the Nubia image of twentieth century Egyptology and the Herodotus interpretation of traditional Quellenkritik, the author traces back the Aithiopian information that was available to Herodotus to a discourse on Kushite kingship created under the Nubian pharaohs of the Twenty-Fifth Dynasty and preserved in the Ptah sanctuary at Memphis. Insufficient for a self-contained Aithiopian logos, the information acquired by Herodotus complements and supports accounts of the land, origins, customs and history of other peoples and bears a relation to the intention of the actual narrative contexts into which the author of The Histories inserted it.

The cultures of Nubia built the earliest cities, states, and empires of inner Africa, but they remain relatively poorly known outside their modern descendants and the community of archaeologists, historians, and art historians researching them. The earliest archaeological work in Nubia was motivated by the region's role as neighbor, trade partner, and enemy of ancient Egypt. Increasingly, however, ancient Nile-based Nubian cultures are recognized in their own right as the earliest complex societies in inner Africa. As agro-pastoral cultures, Nubian settlement, economy, political organization, and religious ideologies were often organized differently from those of the urban, bureaucratic, and predominantly agricultural states of Egypt and the ancient Near East. Nubian societies are thus of great interest in comparative study, and are also recognized for their broader impact on the histories of the eastern Mediterranean and the Near East. The Oxford Handbook of Ancient Nubia brings together chapters by an international group of scholars on a wide variety of topics that relate to the history and archaeology of the region. After important introductory chapters on the history of research in Nubia and on its climate and physical environment, the largest part of the volume focuses on the sequence of cultures that lead almost to the present day. Several cross-cutting themes are woven through these chapters, including essays on desert cultures and on Nubians in Egypt. Eleven final chapters synthesize subjects across all historical phases, including gender and the body, economy and trade, landscape archaeology, iron working, and stone quarrying.

This new book descends from a former combined reference book on Ancient and Medieval Nubia but now expands and focuses primarily on Prehistoric and Ancient times. It contextualizes the foundational roots of human evolution in the Paleolithic and Mesolithic stone ages and on to the Neolithic revolution built on farming and livestock. Meanwhile, Kerma was the most ancient African states and their relationship with dynastic Egypt. Precisely, ancient Kerma a was a serious political, economic and military rival to Old and Middle Kingdoms of Egypt. But in the New Kingdom the balance of regional forces was dramatically changed with Egyptians defeating Kerma and occupying and colonizing Kush/Nubia for 500 years. In the 11th century BCE the political unity of Egypt withered away and after recovering from foreign exploitation, Nubians began to reconstitute a small state at Kurru with renewed pyramid building and then finding no Egyptian resistance, these Nubians kings advanced on Egyptian Nubia and then on to Upper Egypt. Finally, Nubians were able to take over all of Egypt as the pharaohs of century-long Dynasty XXV. This so-called ‘Ethiopian” dynasty had the famed pharaohs of Piankhy, Shabaka, Shabataka, Taharka and Tanutamun ruling for various terms, three of who are mentioned in the Biblical Old Testament. Even when Nubians were expelled from Egypt by foreign Assyrian invaders, they retreated to Napata to carry on their ancient state for three more independent centuries as Egyptian remained conquered by various foreigners for 2,500 years. Most notable of these foreign conquers of Egypt were the Greeks (Ptolemies) and the Roman (who arrived and polytheists and left as Christians. During this Greco-Roman period in Egypt, Nubians strategically withdrew still further south to the Kingdom of Meroë (from the 4th century BCEE to the 4th century CE. Meroe is also covered in great detail as it was famed for many regnant queens, a unique and undeciphered writing system, iron-production and important monumental works including more pyramids than found in Egypt, Yes, smaller and later but many more pyramids that are still standing in several World Heritage sites in Nubia. After Meroë began a long decline it was finally vulnerable to attack from Christian Axum on the 4th century CE. Two murky centuries of regional rule, known as the X-Group were to follow, but by the 6th century Nubians recreated three Christian states that are covered in detail in the following Historical Dictionary of Medieval Christian Nubia and the Historical Dictionary of Sudan for Islamic and modern times.