Hidden Suffering

In a diverse and innovative selection of new essays by cutting-edge theologians and philosophers, Suffering Religion examines one of the most primitive but challenging questions to define human experience - why do we suffer? As a theme uniting very different religious and cultural traditions, the problem of suffering addresses issues of passivity, the vulnerability of embodiment, the generosity of love and the complexity of gendered desire. Interdisciplinary studies bring different kinds of interpretations to meet and enrich each other. Can the notion of goodness retain meaning in the face of real affliction, or is pain itself in conflict with meaning? Themes covered include: *philosophy's own failure to treat suffering seriously, with special reference to the Jewish tradition *Martin Buber's celebrated interpretations of scriptural suffering *suffering in Kristevan psychoanalysis, focusing on the Christian theology of the cross *the pain of childbirth in a home setting as a religiously significant choice *Gods primal suffering in the kabbalistic tradition *Incarnation as a gracious willingness to suffer.

Winner of the 2012 Gradiva Award! Utilizing the hermeneutics of Hans-Georg Gadamer and the ethics of Emmanuel Lévinas, The Suffering Stranger invigorates the conversation between psychoanalysis and philosophy, demonstrating how each is informed by the other and how both are strengthened in unison. Orange turns her critical (and clinical) eye toward five major psychoanalytic thinkers – Sándor Ferenczi, Frieda Fromm-Reichmann, D. W. Winnicott, Heinz Kohut, and Bernard Brandchaft – investigating the hermeneutic approach of each and engaging these innovative thinkers precisely as interpreters, as those who have seen the face and heard the voice of the other in an ethical manner. In doing so, she provides the practicing clinician with insight into the methodology of interpretation that underpins the day-to-day activity of analysis, and broadens the scope of possibility for philosophical extensions of psychoanalytic theory.

The last contraction never comes. Melanie cannot feel Ezra. Her body thinks that he is already out. She can hear "Melanie, push this baby out." But she can't feel anything to push. She can hear the call to 911, hear them ask for the address. --- Beliefs don't make a story. It's what happens when they meet an experience that flies in their face and seemingly discredits them, a juxtaposition that pits the intellectual content of belief, so hidden and implausible, squarely against the emotional and psychological experience of suffering, so obvious and real. It's one thing to profess faith in a loving, merciful God who looks out for your best interests and works out all things for good. It's another to believe that in the face of your infant turning blue and screaming from suffocating to death, night after night, after night... to attempt to reconcile your feelings of complete abandonment to a purportedly loving God's promises of comfort, peace and even joy.

This volume approaches the study of pain, risk and injury in sport from a variety of social scientific perspectives. Contributions focus on the manifestations of pain, risk and injury within sport cultures, and the degree to which the research is rapidly expanding to include new ways of thinking about risky and painful 'suffering' in sport.

In two essays, first published in book form in 1940, Louis Lavelle delves into Evil and Suffering, tracing their relationships with Good and Happiness, the Body and the Spirit, Matter and Spirit. Evil and Suffering is considered a work of moral philosophy. In it, Lavelle leads us to reflect on suffering and how it is inserted in the inner and outer world of the being. From this experience of living suffering, according to the author, the spirit arises. The marks that pain causes in us allows us to transcend what we are to the external world, after understanding ourselves with suffering in the inner world. If suffering is an inherent condition of human life, it remains for him to do his best, face it and overcome it. According to Lavelle, it is suffering itself that gives meaning to life; but this is only possible if there is awareness that one suffers, because it is this awareness that awakens the spirit. The author also, through antitheses, tells us that it is in the absence that we find the presence, in the darkness we see the light, in loneliness we find community, in an inner deepening, where we perceive reality. Therefore, suffering connects beings. Pain shapes us, awakens us and makes us better beings if we know how to face it. Reading this book, of incredible spiritual richness, generates in us a dialogue about suffering, in order to transcend it.

"A valuable contribution to the literature of theology and ethics, combining in a fascinating way biblical, theological, pastoral, and socioethical themes. . . The study is of immense value because it identifies the modern idolatry that views suffering as absurd and devoid of meaning. . . The book is a marvelous exercise in cultural self-analysis that is preliminary to any meaningful exorcism and redirection." --Kenneth Vaux Theology Today "Passionate, imaginative, learned, literary, pithy, and at every point searching, Suffering is a notable achievement, not least because it pricks the heart and conscience, making the reader share in the deep experience of suffering that lies behind its writing." --James A. Carpenter Anglican Theological Review

Drawing inspiration from Dr. Willi Schohaus’s classic text The Dark Places of Education, this book contributes to the discussion by defining suffering in schools and providing a survey of the American school system’s inadequacies in the early twenty-first century. Through testimonies from former students on the ways they experienced suffering in school, this volume demonstrates how suffering can profoundly affect one’s academic growth and development—or worse. By analyzing the findings within a multidisciplinary ethical and educational framework, this volume presents a moral vision for understanding the role that suffering plays in school. Drawing on research in medicine, psychology, social sciences, religion, and education, this text weaves together many strands of thinking about suffering. This book is essential reading for academics, researchers, and postgraduate students in the fields of educational leadership, foundations of education, and those interested in both the history of education and critical contemporary accounts of schooling.

In Black Suffering, James Henry Harris explores the nexus of injustices, privations, and pains that contribute to the daily suffering seen and felt in the lives of Black folks. This suffering is so normalized in American life that it often goes unnoticed, unseen, and even--more often--purposely ignored. The reality of Black suffering is both omnipresent and complicated--both a reaction to and a result of the reality of white supremacy, its psychological and historical legacy, and its many insidious and fractured expressions within contemporary culture. Because Black suffering is so wholly disregarded, it must be named, discussed, and analyzed. Black Suffering articulates suffering as an everyday reality of Black life. Harris names suffering's many manifestations, both in history and in the present moment, and provides a unique portrait of the ways Black suffering has been understood by others. Drawing on decades of personal experience as a pastor, theologian, and educator, Harris gives voice to suffering's practical impact on church leaders as they seek to forge a path forward to address this huge and troubling issue. Black Suffering is both a mixtape and a call to consciousness, a work that identifies Black suffering, shines a light on the insidious normalization of the phenomenon, and begins a larger conversation about correcting the historical weight of suffering carried by Black people. The book combines elements of memoir, philosophy, historical analysis, literary criticism, sermonic discourse, and even creative nonfiction to present a "remix" of the suffering experienced daily by Black people.