Highland Lassies Or The Roua Pass Classic Reprint

Excerpt from Highland Lassies, or the Roua Pass The lodge, a small gray stone building, stood on a platform of heather closely surrounded by high mountains, which, in G their desolate grandeur, shut it in from outward view: showing 1 in summer but the play of light and shadow on the many F coloured rock, as the glaring sun sent down its rays with fiery J fervour, and in Winter, only dreary heights sheeted with snow. There appeared to be neither egress from nor approach to it, 1 though there was a track branching from the parliamentary read about a mile to the west, and Winding in a zig-zag pass through the mountain chain until it abruptly ceased at this heather-clad opening. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.

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Metals, especially iron, are critical factors of production and destruction, and they are deeply embedded in social relations and cultural life. In the Mandara Mountains of Cameroon and Nigeria, anthropological research over a period of six decades has generated a rich body of data that stimulates exploration of the multifaceted and complex relationship between technology, society and culture. Metals in Mandara Mountains' Society and Culture is the collaborative product of researchers from six nations, all with ongoing experience of the mountains and their inhabitants.

The last quarter-century of Kimble Bent's life has not carried much adventure. Living amongst the Maoris, he acquired some reputation as a “medicine-man.” During his wild life in Maoridom he had become expert in the rude pharmacopœia of the bush, and learned to extract potent medicines from the plants of the forest. Native herbs and tree-bark and leaves, prepared in various ways, are exceedingly valuable remedies. The knowledge of these herbal remedies, gained from many a tohunga and wise woman of the bush tribes, the white man now turned to practical account. His fame as a doctor reached Parihaka, the village of Te Whiti, the Prophet of the Mountain. The prophet's people sent for the white medicine-man to come and heal the sick. He spent a week in Parihaka, and returned to his Taiporohenui hut with more money in his pocket than he had possessed since he left his old home-town of Eastport to see life in England. “And I was luckier than most pakeha doctors,” says the old man, “for none of my patients died!”...FROM THE BOOKS.