Himalayan Dialogue

In the mountain valleys of Nepal, Tibetan communities have long been established through migrations from the North. Because of these migrations over the last few centuries, Tibetan lamaism, as one of the world's great ritual traditions, can be studied in the Himalayas as a process that emerges through dialogue with the more ancient shamanic tradition which it confronts and criticizes. Here for the first time is a thorough anthropological study of Tibetan lamaism combining textual analysis with richly contextualized ethnographic data. The rites studied are of the Nyingma Tibetan Buddhist tradition. In contrast to the textual analyses that have viewed the culture as a finished entity, here we see an unbounded ritual process with unfinished interpretations. Mumford's focus is on the "dialogue" taking place between the lamaist and the shamanic regimes, as a historic development occurring between different cultural layers. The study powerfully demonstrates that interrelationships between subsystems within a given cultural matrix over time are critical to an understanding of religion as a cultural process.

Historically treated as an amorphous borderland and marginal to the understanding of democratic politics and governance in South Asia, Southeast Asia and northern Asia, the Himalayan region, in the last 50 years, has become an ‘active political laboratory’ for experiments in democratic structures and institutions. In turn, it has witnessed the evolution of myriad political ideologies, movements and administrative strategies to accommodate and pacify heterogeneous ethnic-national identities. Routeing Democracy in the Himalayas highlights how, through an ongoing process of democratisation, the Western liberal ideologies of democracy and decentralisation have interacted with varied indigenous politico-cultural ideas and institutions of an ethnic-nationally diverse population. It also reviews how formal democracy, regular elections, local self-governing structures, protection of the rights of minorities and indigenes, freedom of expression, development of mass media and formation of ethnic homelands — all have furthered participatory democracy, empowered the traditionally marginalised groups and ensured sustainable development to varying degrees. The book provides ethnographic and historical vistas of democracy under formation, at work, being contested and even being undermined, showing how democratisation thematically stitches the independent Himalayan nations and the Indian Himalayan states into a distinctive regional political mosaic. Combining new perspectives from comparative sociology, political anthropology and development studies, the volume will be useful for policy makers, as well as specialists, researchers and students in sociology, anthropology, area studies, development studies, and Tibet and Himalayan studies.

This is one of the first books to explore Nepali diaspora in a global context, across India and other parts of South Asia, Southeast Asia, Europe, and Australia. It discusses the social, political and economic status and aspirations of the Nepali community worldwide. The essays in the volume cover a range of themes including belonging and identity politics among Nepalese migrants, representation of Indian Nepalis in literature, diasporic consciousness, forceful eviction and displacement, social movements, and ritual practices among migrant communities. Drawing attention to the lives of Nepali emigrants, the volume presents a sensitive and balanced understanding of their options and constraints, and their ambivalences about who they are. This work will be invaluable to scholars and students of Nepal studies, area studies, diaspora and migration studies, social anthropology, cultural studies and literature.

Engaging with a range of public health issues, this book charts important social and political transitions in Nepal through the lens of medicine and health development. It focuses on mission health care institutions, tuberculosis control programmes as a site of medical intervention, the "pharmaceuticalization" of mental health and public health, and in relation to development ideologies the attempted creation of modern subjects and citizens to advance the health of the nation. Based on two decades of experience, both as a physician and public health professional and an anthropologist, the author presents these issues through four case studies of health programme intervention in a district in central Nepal to show the inter-related aspects of the processes. The book explains how local realities align with, resist, and are complicated by globalized narratives and practices of health and development. It pays careful attention to traditional healers, infectious disease, micronutrient initiatives, mental health and the historical, ideological, and political-economic context of mission-based development work. Offering an ethnographic picture of the challenges and possibilities for action that exist in Nepal , this book is of interest to academics in the field of medical and development anthropology and those working directly in the fields of health and development.

"A stunning, emotionally charged, intellectually stimulating, and aesthetically crafted fieldwork memoir. This is a book I will teach often, recommend to colleagues, and share with family and friends for its multifaceted delights."—Kirin Narayan, University of Wisconsin, Madison

Explores shamanic and Tibetan Buddhist attitudes toward dreams.

The dead are still with us. Contemporary therapists and counselors are coming to understand what's been known for millennia in most religions and in most cultures outside the Western milieu: it's important to continue bonds between the living and the dead. Taking these connections seriously, Goss and Klass explore how bonds with the dead are created and maintained. In doing so, they unearth a fascinating new way to look at the origins and processes of religion itself. Examining ties to dead family members, teachers, religious and political leaders across religious and secular traditions, the authors offer novel ways of understanding grief and its role in creating meaning. Whether for classes in comparative religion and death and dying, or for bereavement counselors and other trying to make sense of grief, this book helps us understand what it means to feel connected to those dead but not lost.