Hindu Mission Christian Mission

For some four hundred years, Hindus and Christians have been engaged in a public controversy about conversion and missionary proselytization, especially in India and the Hindu diaspora. Hindu Mission, Christian Mission reframes this controversy by shifting attention from "conversion" to a wider, interreligious study of "mission" as a category of thought and practice. Comparative theologian Reid B. Locklin traces the emergence of the nondualist Hindu teaching of Advaita Vedānta as a missionary tradition, from the eighth century to the present day, and draws this tradition into dialogue with contemporary proposals in Christian missiology. As a descriptive study of the Chinmaya Mission, the Ramakrishna Mission, and other leading Advaita mission movements, Hindu Mission, Christian Mission contributes to a growing body of scholarship on transnational Hinduism. As a speculative work of Christian comparative theology, it develops key themes from this engagement for a new, interreligious theology of mission and conversion for the twenty-first century and beyond.

This book positions Brahmo Samaj leader Protap Chunder Mozoomdar as the originator of the Hindu mission movement to the United States of America in the late 19th century. It is known that Protap Mozoomdar, together with Swami Vivekananda, represented Hinduism at the Parliament of Religions at Chicago in 1893. But what has missed the focus of scholars is that Mozoomdar visited the United States ten years earlier in 1883, making him the pioneer of the Hindu mission movement to the United States. The book is the first detailed study of Protap Chunder Mozoomdar in America. It is written through primary research on American newspapers, periodicals, manuscripts, diaries and archival material available in American libraries, and material in possession of the author. On the whole, the book presents new information of interest to both the general reader and the scholarly community.

Colonial missionaries, both Catholic and Protestant, arrived in India with the grandiose vision of converting the pagans because, like St. Peter (Acts 4:12) and most of the church fathers, they honestly believed that there is no salvation outside the church (extra ecclesiam nulla salus). At the end of the "great Protestant century," however, Christians made up less than 3 percent of the population in India, and the hope of the missionary was nearly shattered. But if one looks at mission in India qualitatively rather than quantitatively, one sees a number of positive outcomes. Missionaries in India, particularly Protestant missionaries espousing the social gospel, in collaboration with a few British evangelical administrators, dared to challenge numerous social evils and even began to eradicate them. The scientific and liberal English education began to enlighten and transform the Indian mindset. Converts belonging to the upper caste, although small in number, laid the foundation stone of Indian theology and an inculturated church using Indian genius. The end of colonialism in India coincided with the painful death of colonial mission theology. Now, the power of the Word of God, extricated from political power, is slowly and peacefully gaining ground, like the mustard seed of the parable. A paradigm shift from the ecclesio-centric mission to missio Dei offers reason for further optimism. In short, the future of mission in India is as bright as the kingdom of God. In today's new context, theologians, despite objections from some quarters, are struggling to discover the Asian face of Jesus, disfigured by the Greco-Roman Church. And the missionary is challenged to become a living Bible that, undoubtedly, everyone will read.

Reprint of the original, first published in 1859. The publishing house Anatiposi publishes historical books as reprints. Due to their age, these books may have missing pages or inferior quality. Our aim is to preserve these books and make them available to the public so that they do not get lost.

Hindu traditions are diverse and complex. Simple summaries of Hindu beliefs and practices lack appreciation for the allure which captivates Hindus themselves. This collection of papers from seasoned practitioners observes Hindu traditions and Hindu ministry from new angles, introducing new perspectives on ministry in Christ's name that are relevant far beyond the Hindu world. Broad conceptual pictures are presented along with detailed practical advice and introductions to remarkable Hindus who surrendered to Christ and wrestled with the meaning of following Him in their Hindu families. This is the first book to turn to for pointers on sharing Christ with Hindus.

Study conducted at Meerut Division of Uttar Pradesh and Dehra Dun District of Uttaranchal.

This book is a landmark work on missions in India by none other than Amy Carmichael herself. Telling, because it was written on the cusp between the old and the modern eras of missions, just at the turn of the 1900's. The image of missionary as adventurer and explorer was just beginning to fade, and a revolution of world missions was yet just the stuff of dreams. This book is the gripping story of India in light and darkness. A land of child slavery, witchcraft, and entire populations dominated by Brahmin and Shamans wielding the threat of terrible curses, sickness and death. A land where the light of Christ has come in many places, but Christians in the West have lost interest in supporting the men and women living and dying to bring the gospel of Christ to peoples who might never hear His name! This book is both graphic and beautiful; showing humanity painted glorious in the light, and horrific in darkness. Amy Carmichael will be remembered down through the annals of history.