Hinduism And Christianity

A selection of themes from the two religions of Hinduism and Christianity, chosen to highlight the central concerns of both, while not neglecting their internal diversity and also maintaining a balance between doctrine and practice, in order to compare like with like. The themes addressed are the nature of the divine, divine interaction with mankind, authority and mediation, devotionalism and personal piety, meditation and asceticism, social values and morality, and teleology; the final chapter then outlines the history of contact and dialogue between the two religions. Although the treatment is thematic, the process of historical development is given due attention.

A true story from first time author Anjli Sharma and her unexpected encounter with God. A worthwhile book to read.Coming from her childhood religion of Hinduism, she converted to Christianity after discovering who God is. Anjli shares about her life-changing experience with God.In this book From Hinduism to Christianity, you will: - Learn about her encounter with God- Discover what Christianity is all about- Develop a greater understanding of two entirely different religionsThis book can: - Bring you to an inner transformation- Bring you to a personal encounter with JesusYou can live the way God wants you to live.Order your copy Today!

WHAT EVERY HINDU SHOULD KNOW ABOUT CHRISTIANITY leverages cutting-edge scholarly researches in textual criticism and cognitive sciences to arrive at a reasonable understanding of Christian beliefs. The findings it presents reveal a hitherto unknown face of Christianity to the rational Hindu. It concludes that Christianity originated in a psychotic milieu, Christian beliefs are self-contradictory, and theology invalidates the need to believe. It explores the provocative question of whether Jesus is a myth. It systematically argues that Christianity lacks an ethical framework, 'Herem warfare' is the Christian code of holy extermination, Christian beliefs and practices may cause harm to both Hindus and Christians, and concludes that Hinduism and Christianity cannot coexist. It offers a prescription on and how to engage Christianity and why mutual respect cannot be the precondition for Hindu-Christian engagement.

Hindu and Christian debates over the meanings, motivations, and modalities of ‘conversion’ provide the central connecting theme running through this book. It focuses on the reasons offered by both sides to defend or oppose the possibility of these cross-border movements, and shows how these reasons form part of a wider constellation of ideas, concepts, and practices of the Christian and the Hindu worlds. The book draws upon several historical case-studies of Christian missionaries and of Hindus who encountered these missionaries. By analysing some of the complex negotiations, intersections, and conflicts between Hindus and Christians over the question of ‘conversion’, it demonstrates that these encounters revolve around three main contested themes. Firstly, who can properly ‘speak for the convert’? Secondly, how is ‘tolerating’ the religious other connected to an appraisal of the other’s viewpoints which may be held to be incorrect, inadequate, or incomplete? Finally, what is, in fact, the ‘true Religion’? The book demonstrates that it is necessary to wrestle with these questions for an adequate understanding of the Hindu and Christian debates over ‘conversion.’ Questioning what ‘conversion’ precisely is, and why it has been such a volatile issue on India’s political-legal landscape, the book will be a useful contribution to studies of Hinduism, Christianity and Asian Religion and Philosophy.

The historical interplay of Hinduism as an ancient Indian religion and Christianity as a religion associated (in India, at least) with foreign power and colonialism, continues to animate Hindu–Christian relations today. On the one hand, The Routledge Handbook of Hindu–Christian Relations describes a rich history of amicable, productive, even sometimes syncretic Hindu–Christian encounters. On the other, this handbook equally attends to historical and contemporary moments of tension, conflict, and violence between Hindus and Christians. Comprising thirty-nine chapters by a team of international contributors, this handbook is divided into seven parts: Theoretical and methodological considerations Historical interactions Contemporary exchanges Sites of bodily and material interactions Significant figures Comparative theologies Responses The handbook explores: how the study of Hindu–Christian relations has been and ought to be done, the history of Hindu–Christian relations through key interactions, ethnographic reflections on current dynamics of Hindu–Christian exchange, important key thinkers, and topics in comparative theology, ultimately providing a framework for further debates in the area. The Routledge Handbook of Hindu-Christian Relations is essential reading for students and researchers in Hindu–Christian studies, Hindu traditions, Asian religions, and studies in Christianity. This handbook will also be very useful for those in related fields, such as anthropology, political science, theology, and history.

It is just as false to say that all religions lead to hemen, If one be right, tho others must be wrong. very one should follow his own religion.-This is anot, her common saying cqually erroneous. There arc many false religions in the world, some of them enjoining the most wickod practices. The Vamacharis commit nameless abominations the Thug st, rangled travolIers in the name of the goddess Kdi. According to the above maxim, religions-however false and however wicked their rites-should not be given up by those who hold them. One God created all men, and Hia religion is one othe roligions are the inventions of men, and displeasing in His sight, True Iteligion eeded.-Suppose rt cooly, after labouring al. day, were paid with bad money. Vhen he went to the bazaar il the evening to buy food for his hungry and weary body, lyhal he offorod in payment would be refusod as worthless. Supposc s man sold all his property to buy what hs believed to be a preciour diamond. If it turned out to bc merely a piece of glass, he moulc hsvo lost all in vain. So it is with religion. Unless it is the trut one, it will profit us nothing. Duty of Religious Inquiry.-In money matters people act wiseIy When a clerk receives his salary, he counts the rupees, and see that they oro all good...

This volume offers an in-depth study of key themes common to the Hindu and Christian religious traditions. It redefines how we think about Hinduism, comparative study, and Christian theology. This book offers a bold new look at how traditions encounter one another, and how good comparisons are to be made. Redefining theology as an interreligious, comparative, dialogical, and confessional practice open to all people, it invites not only Hindus and Christians, but also theologians from all religious traditions, to enter into conversation with one another.