Hispania Judaica

Gathered here are thirty ketubot from various medieval Hispanic kingdoms: twelve from Catalonia, four from Majorca, eight Navarrese and three from Castile. The book presents illustrations of the ketubot, some handsomely decorated in full colour and gives a description of the ornamental motifs included. Some of the ketubot appear here for the first time.

Jewish Life in Medieval Spain is a detailed exploration of the Jewish experience in medieval Spain from the dawn of Sephardic society in the ninth century to the expulsion of 1492. An important contribution of the book is the integration of the rise and fall of Jewish life in Muslim al-Andalus into the history of the Jews in medieval Christian Spain. It traces the collapse of Jewish life in Muslim Spain, the emigration of Andalusi Jewry to the lands of Christian Iberia, and the long and difficult confluence of these two distinct Jewish subcultures. Focusing on internal developments of Jewish society, it offers a narrative of Jewish history from the inside out, bringing to light the various divisions and rivalries within the Jewish community. This approach, in turn, allows for a deeper understanding of the complex relations between Spanish Jews and their Muslim and Christian neighbors. Jonathan Ray's original perspective on the Jewish experience is particularly instructive when considering the widescale anti-Jewish riots of 1391. The combination of violence and mass conversion of the Jews irrevocably shifted the dynamics of inter-religious relations as well as those within the Jewish community itself. Yet even in the wake of these tragic events, the Jews of Spain continued to flourish, fostering a culture that they would carry into exile and that would preserve the memory of Jewish Spain for centuries to come.

This book significantly revises the conventional view that the Jewish experience in medieval Spain--over the century before the expulsion of 1492--was one of despair, persecution, and decline. Focusing on the town of Morvedre in the kingdom of Valencia, Mark Meyerson shows how and why Morvedre's Jewish community revived and flourished in the wake of the horrible violence of 1391. Drawing on a wide array of archival documentation, including Spanish Inquisition records, he argues that Morvedre saw a Jewish "renaissance." Meyerson shows how the favorable policies of kings and of town government yielded the Jewish community's demographic expansion and prosperity. Of crucial importance were new measures that ceased the oppressive taxation of the Jews and minimized their role as moneylenders. The results included a reversal of the credit relationship between Jews and Christians, a marked amelioration of Christian attitudes toward Jews, and greater economic diversification on the part of Jews. Representing a major contribution to debates over the Inquisition's origins and the expulsion of the Jews, the book also offers the first extended analysis of Jewish-converso relations at the local level, showing that Morvedre's Jews expressed their piety by assisting Valencia's conversos. Comparing Valencia with other regions of Spain and with the city-states of Renaissance Italy, it makes clear why this kingdom and the town of Morvedre were so ripe for a Jewish revival in the fifteenth century.

"Articles, reviews, bibliography and manuscripts on Sefarad." --p. 1.