Historic Protestantism And Predestination

The Reformed doctrine of predestination has been coming under fire a lot in recent days especially among open theists that question God's sovereignty in the face of evil. Although this book was written many years ago, it still helps to shed light on the true roots of the doctrine and the philosophical and Biblical answers it offers. The doctrine deserves a proper treatment and this work is an attempt at that justification and a look at its history.

A major contribution to Puritan scholarship, 'Puritans and Predestination' presents the first consistent and thorough historical analysis of a key Puritan theological concept - predestination. For almost two centuries prior to 1695, English religious and cultural life endured a period of great upheaval. Dewey Wallace illuminates this complex era by tracing patterns of religious thought that took root in early English Protestantism and by explaining their social, cultural, and ecclesiastical implications. 'Puritans and Predestination' concludes that the differences between Puritan and Anglican theology were often subtle and sometimes nonexistent. Central to Protestant theology was the doctrine of grace - the notion that salvation was a divine gift, a free gift to those who believed. Among the many elements that constituted the doctrine of grace, predestination was the foremost. Wallace believes that shifting attitudes toward and emphases on predestination serve as both a measure of the extent of theological unity and an index of theological change. Among the significant conclusions documented in the course of this study are the importance of the Bucerian order of salvation in the early English Reformation, the anachronistic character of reading sharp differences in outlook between Puritan and Anglican, and the centrality of the piety and theology of grace in Puritanism. Wallace also explores the radically innovative character of the Laudian and Arminian theology, the inroads of rationalistic moralism into theology by the middle of the seventeenth century, and the emergence among later Stuart Dissenters of an evangelical pietism prefiguring the religion of the awakenings. This book will be indispensable to those interested in Puritanism and the theology of the Church of England.

A major contribution to Puritan scholarship, 'Puritans and Predestination' presents the first consistent and thorough historical analysis of a key Puritan theological concept - predestination. For almost two centuries prior to 1695, English religious and cultural life endured a period of great upheaval. Dewey Wallace illuminates this complex era by tracing patterns of religious thought that took root in early English Protestantism and by explaining their social, cultural, and ecclesiastical implications. 'Puritans and Predestination' concludes that the differences between Puritan and Anglican theology were often subtle and sometimes nonexistent. Central to Protestant theology was the doctrine of grace - the notion that salvation was a divine gift, a free gift to those who believed. Among the many elements that constituted the doctrine of grace, predestination was the foremost. Wallace believes that shifting attitudes toward and emphases on predestination serve as both a measure of the extent of theological unity and an index of theological change. Among the significant conclusions documented in the course of this study are the importance of the Bucerian order of salvation in the early English Reformation, the anachronistic character of reading sharp differences in outlook between Puritan and Anglican, and the centrality of the piety and theology of grace in Puritanism. Wallace also explores the radically innovative character of the Laudian and Arminian theology, the inroads of rationalistic moralism into theology by the middle of the seventeenth century, and the emergence among later Stuart Dissenters of an evangelical pietism prefiguring the religion of the awakenings. This book will be indispensable to those interested in Puritanism and the theology of the Church of England.

A treatment of the evolution of Christian thought from the birth of Christ, to the Apostles, to the early church, to the great flowering of Christianity across the world. The final volume begins with the towering theological leaders of the Protestant Reformation and traces the development of Christian thought through its encounter with modernity. Volume #2 9781426721915 Volume #1 9781426721892

It is B. A. Gerrish's contention, in his overview of Protestant ideas gathered together over a number of years, that the significance of Protestant ideas cannot be appraised historically if Luther is made the sole point of reference or if the Reformation is treated as something other than a critical moment in a larger historical development to which liberal Protestantism also belongs. Nor, he maintains, can ideas and doctrines be understood in abstraction from the religious experience they express. The Old Protestantism and the New, therefore, redresses the present imbalance in historical studies of Protestantism by raising questions about the intellectual heritage of the Reformers in the modern world. Gerrish's approach is shaped by three dominant interests: Luther's relation to other Reformers, especially Calvin; the relationship between classical and liberal Protestant thought; and the patterns of religious experience behind theological formulas. The originality of the individual chapters, which are written for historians as well as specialists in religious thought, is enhanced by the way in which the book as a whole brings together pivotal thinkers, including Erasmus, Schleiermacher and Barth.