Historical Commentary On First Corinthians

(Revised and updated by Mark Wilson) Ramsay's study of Paul's letter to the troubled church in Corinth highlights its cultural background and spiritual significance.

Paul's first letter to the Corinthians is one of the most important epistles in the New Testament. David Garland's thoughtful new commentary draws on extensive research and engages the best of contemporary scholarship while providing a readable study that will be accessible to thoughtful readers as well as students, pastors, and scholars. After considering the context of the letter and the social and cultural setting of Corinth, Garland turns to his exegetical work. An introduction to each major unit of thought is followed by the author's own translation of the Greek text. In the course of his verse-by-verse commentary, he incorporates references to other ancient writings that help explain particular aspects of Paul's meaning or provide information on the social and cultural context. He also refers to the work of other commentators and provides extensive notes for further reading and research.

This item is part of: Lenski New Testament: In Twenty Volumes. Pastors and students of the Bible who seek deep and detailed engagement with the text of the New Testament have long relied on R.C.H. Lenski's classic text now available again. Even though its historical-critical work has been surpassed, the strong narrative quality, accessibility, and "holy reverence for the Word of God" (Moody Monthly) of Lenski's work have allowed his commentary to continue as an excellent resource for serious study of the New Testament and sermon preparation.

The Understanding the Bible Commentary Series helps readers navigate the strange and sometimes intimidating literary terrain of the Bible. These accessible volumes break down the barriers between the ancient and modern worlds so that the power and meaning of the biblical texts become transparent to contemporary readers. The contributors tackle the task of interpretation using the full range of critical methodologies and practices, yet they do so as people of faith who hold the text in the highest regard. Pastors, teachers, and lay people alike will cherish the truth found in this commentary series.

The World of 1 Corinthians is an exegetical resource, providing annotated citations of ancient literature and visual depictions that illuminate the situations, themes, terminology and arrangement of the letter. The book follows the text of 1 Corinthians in a fresh translation, with annotated citations and pictures throughout the text. The book will be used to complement conventional commentaries. Essential to the task of interpreting an ancient text is recognition of that text's historical origins. This book aims to help those who are separated from Paul and his Corinthian audience by 2,000 years toward an increased appreciation of their world.

This careful, sometimes innovative, mid-level commentary touches on an astonishingly wide swath of important, sensitive issues - theological and pastoral - that have urgent resonances in twenty-first-century life. This thorough commentary presents a coherent reading of 1 Corinthians, taking full account of its Old Testament and Jewish roots and demonstrating Paula's primary concern for the unity and purity of the church and the glory of God. Those who preach and teach 1 Corinthians will be grateful to Ciampa and Rosner for years to come and scholars will be challenged to see this letter with fresh eyes.

Paul's first letter to the Corinthians was addressed originally to a fledgling mission church in Corinth. Paul's absence from the church had allowed serious problems to arise within the Corinthian community, but the problems that he addresses in this letter do not always seem based in explicitly theological ideas. The brilliance of Paul, though, is that he frames the issues in theological terms and reflects on them in the light of the gospel. Hays identifies and discusses the major theological themes of the letter, as well as issues such as community formation and the rethinking of inherited sociocultural norms and practices, and he offers Paul as a model for ministry.