History Of The Condemnation Of The Patriarch Nicon

Nikon (1605-1681), patriarch of Moscow and all Russia, is best known for imposing the religious reforms that ultimately led to the schism of the Russian Orthodox Church. Yet only the Account of Birth, Life, and Upbringing of His Holiness Nikon, Patriarch of Moscow and All Russia (1680s), comes close to immortalizing the vicissitudes of Nikon's entire life. Written by Ioann Shusherin's (d. 1693), the patriarch's protZgZ and confidant, the Account presents Nikon as he appeared to his contemporary supporters. The biography chronicles Nikon's steady rise through the ecclesiastical ranks, dramatic downfall, and extraordinary rehabilitation. While discussing Nikonian religious reforms, the Account focuses on Nikon's relationship with the Romanov royal family and his monastery building program, especially the early history of the New Jerusalem Monastery and its main sanctuary, the Church of the Resurrection. This unique narrative features rare eyewitness accounts of momentous and daily life during a period of unprecedented political, religious, and social change in Russia. From Peasant to Patriarch is the first English language translation of the Account. Dr. Kevin Kain and Dr. Katia Levintova offer extensive commentary, parallel texts, and a glossary of Russian terms that contribute to the depth of this text. From Peasant to Patriarch opens new doors to the study of Russian history, religion, and culture.

Christian-Muslim Relations, a Bibliographical History 10 (CMR 10) is a history of everything that was written on relations in the period 1600-1700 in the Ottoman and Safavid empires. Its detailed entries contain descriptions, assessments and comprehensive bibliographical details about individual works.

People have pondered conflicts between science and religion since at least the time of Christ. The millennia-long debate is well documented in the literature in the history and philosophy of science and religion in Western civilization. Science and Eastern Orthodoxy is a departure from that vast body of work, providing the first general overview of the relationship between science and Christian Orthodoxy, the official church of the Oriental Roman Empire. This pioneering study traces a rich history over an impressive span of time, from Saint Basil’s Hexameron of the fourth century to the globalization of scientific debates in the twentieth century. Efthymios Nicolaidis argues that conflicts between science and Greek Orthodoxy—when they existed—were not science versus Christianity but rather ecclesiastical debates that traversed the whole of society. Nicolaidis explains that during the Byzantine period, the Greek fathers of the church and their Byzantine followers wrestled passionately with how to reconcile their religious beliefs with the pagan science of their ancient ancestors. What, they repeatedly asked, should be the church’s official attitude toward secular knowledge? From the rise of the Ottoman Empire in the fifteenth century to its dismantling in the nineteenth century, the patriarchate of Constantinople attempted to control the scientific education of its Christian subjects, an effort complicated by the introduction of European science in the seventeenth and eighteenth centuries. Science and Eastern Orthodoxy provides a wealth of new information concerning Orthodoxy and secular knowledge—and the reactions of the Orthodox Church to modern sciences.

The Rites Controversies in the Early Modern World is a collection of articles focusing on debates concerning the nature of “rites” raging in intellectual circles of Europe, Asia and America in the seventeenth and eighteenth centuries.