History Of The Georgia Woman S Christian Temperance Union From Its Organization 1883 1907

In the late 1800s, Southern evangelicals believed contemporary troubles—everything from poverty to political corruption to violence between African Americans and whites—sprang from the bottles of "demon rum" regularly consumed in the South. Though temperance quickly gained support in the antebellum North, Southerners cast a skeptical eye on the movement, because of its ties with antislavery efforts. Postwar evangelicals quickly realized they had to make temperance appealing to the South by transforming the Yankee moral reform movement into something compatible with southern values and culture. In Liquor in the Land of the Lost Cause: Southern White Evangelicals and the Prohibition Movement, Joe L. Coker examines the tactics and results of temperance reformers between 1880 and 1915. Though their denominations traditionally forbade the preaching of politics from the pulpit, an outgrowth of evangelical fervor led ministers and their congregations to sound the call for prohibition. Determined to save the South from the evils of alcohol, they played on southern cultural attitudes about politics, race, women, and honor to communicate their message. The evangelicals were successful in their approach, negotiating such political obstacles as public disapproval the church's role in politics and vehement opposition to prohibition voiced by Jefferson Davis. The evangelical community successfully convinced the public that cheap liquor in the hands of African American "beasts" and drunkard husbands posed a serious threat to white women. Eventually, the code of honor that depended upon alcohol-centered hospitality and camaraderie was redefined to favor those who lived as Christians and supported the prohibition movement. Liquor in the Land of the Lost Cause is the first comprehensive survey of temperance in the South. By tailoring the prohibition message to the unique context of the American South, southern evangelicals transformed the region into a hotbed of temperance activity, leading the national prohibition movement.

This first of two volumes extends from the founding of the colony of Georgia in 1733 up to the Progressive era. From the beginning, Georgia women were instrumental in shaping the state, yet most histories minimize their contributions. The essays in this volume include women of many ethnicities and classes who played an important role in Georgia’s history. Though sources for understanding the lives of women in Georgia during the colonial period are scarce, the early essays profile Mary Musgrove, an important player in the relations between the Creek nation and the British Crown, and the loyalist Elizabeth Johnston, who left Georgia for Nova Scotia in 1806. Another essay examines the near-mythical quality of the American Revolution-era accounts of "Georgia's War Woman," Nancy Hart. The later essays are multifaceted in their examination of the way different women experienced Georgia's antebellum social and political life, the tumult of the Civil War, and the lingering consequences of both the conflict itself and Emancipation. After the war, both necessity and opportunity changed women's lives, as educated white women like Eliza Andrews established or taught in schools and as African American women like Lucy Craft Laney, who later founded the Haines Institute, attended school for the first time. Georgia Women also profiles reform-minded women like Mary Latimer McLendon, Rebecca Latimer Felton, Mildred Rutherford, Nellie Peters Black, and Martha Berry, who worked tirelessly for causes ranging from temperance to suffrage to education. The stories of the women portrayed in this volume provide valuable glimpses into the lives and experiences of all Georgia women during the first century and a half of the state's existence. Historical figures include: Mary Musgrove Nancy Hart Elizabeth Lichtenstein Johnston Ellen Craft Fanny Kemble Frances Butler Leigh Susie King Taylor Eliza Frances Andrews Amanda America Dickson Mary Ann Harris Gay Rebecca Latimer Felton Mary Latimer McLendon Mildred Lewis Rutherford Nellie Peters Black Lucy Craft Laney Martha Berry Corra Harris Juliette Gordon Low

"The coming woman in politics"--Domestic revolutionaries -- Every mother's child -- Cities of women -- "I wish my mother had a vote"--"These piping times of victory" -- Conclusion : gender and public cultures

This stunning, fully illustrated history of the Georgia Capitol not only pays tribute to a grand old edifice but also vividly recounts the history that was made—and that continues to be made—within and without its walls. The Georgia Capitol is a place where, for more than a century, legislators have debated, governors have proclaimed, and courts have ruled. It is also a place where countless ordinary citizens have gathered in lively tour groups, angry protest mobs, and at times solemn funeral processions. As Timothy J. Crimmins and Anne H. Farrisee move through the major periods in the Capitol's history, they tell three interwoven stories. One is a tale of the building itself, its predecessors, its design and construction, its occasionally ill-considered renovations, and the magnificent, decade-long restoration begun in 1996. Also revealed is how the gradual accumulation of statues, flags, portraits, and civic rituals and pageants has added new layers of meaning to an already symbolic structure. The third story the authors tell is of the legislative and judicial battles that sought to limit or extend democratic freedoms. Some of these events were high drama: fisticuffs during a prohibition debate, Eugene Talmadge's strong-arm eviction of the state treasurer from the statehouse, the Three Governors Controversy, and an African American protest in the segregated cafeteria. From the laying of the cornerstone in 1885 to the present, successive generations of Georgians have created a distinctive history in and around the Capitol as they have exercised, or sought to gain, their rights. Today the Georgia Capitol remains a working center of state government, and its history continues to unfold.

Fifteen leading historians of women and American history explore women's political action from 1830 to the present. While illustrating the scope and racial, ethnic, and class diversity of women's public activism, they also clarify conceptual issues. "Establishes important links between citizenship, race, and gender following the Reconstruction amendments and the Dawes Act of 1887." -- Sharon Hartmann Strom, American Historical Review

What role did gender play in the secession crisis? In the loyalty of the civilian population during the Civil War? In the formation of the Ku Klux Klan? In class organization and conflict in the postwar textile industry? Why was the first woman senator from the U.S. South? What role did sexuality and gender play in the explosion of racial violence in the late nineteenth century? These questions and many others concerning the critical role that gender played in the major events of the nineteenth-century South and the nation more generally are addressed in this collection of essays.

Adiel Sherwood (1791-1879) helped establish some of the first antebellum efforts in education, temperance, and mission outreach in Georgia, especially among Georgia Baptists. Notably, he was head of a school in Eatonton; professor at Columbian College in Washington, DC; chair of sacred literature at Mercer University; president of Shurtleff College in Illinois; president of Masonic College in Missouri; then back to Georgia in 1857 as president of Marshall College at Griffin; whence, following the Civil War, he "retired" to Missouri. But especially in Georgia he is remembered as a venerable Baptist pastor and teacher and an accomplished organizer of Baptist causes. Sherwood submitted the resolution that led to the formation of the Georgia Baptist Convention. By promoting benevolent and educational causes such as Sunday schools and temperance societies, he helped fashion the Georgia Baptist Convention into an active missionary body that eventually overshadowed the antimissionary Baptists in the state. Sherwood was probably the most important spiritual influence in the founding of Mercer University, helping set the tone for creating a Baptist university committed to both inquiring faith and rigorous academics.