Holiness And Transgression

This volume deals with the female dynasty of the House of David and its influence on the Jewish Messianic Myth. It provides a missing link in the chain of research on the topic of messianism and contributes to the understanding of the connection between female transgression and redemption, from the Bible through Rabbinic literature until the Zohar. The discussion of the centrality of the mother image in Judeo-Christian culture and the parallels between the appearance of Mary in the Gospels and the Davidic Mothers in the Hebrew Bible, stresses mutual representations of "the mother of the messiah" in Christian and Jewish imaginaire. Through the prism of gender studies and by stressing questions of femininity, motherhood and sexuality, the subject appears in a new light. This research highlights the importance of intertwining Jewish literary study with comparative religion and gender theories, enabling the process of filling in the 'mythic gaps' in classical Jewish sources. The book won the Pines, Lakritz and Warburg awards.

DIVAvoid spiritual trip wires that can cause you to stumble!Christians--even leaders with good intentions--commit transgressions that can have a devastating ripple effect, releasing poisons within marriages, families, careers and the body of Christ. Now you/div

"In this dark, when we all talk at once, some of us must learn to whistle." In this comprehensive collection of his work, Craig Keen's voice emerges as that of a theologian who has indeed learned to whistle. In a day when much of what passes for academic "theology" is careful to maintain a safe distance from any determinate act of faith or work of praise, Keen evinces a single-minded determination to think and to speak, to write and to live doxologically. And whether writing or lecturing, teaching or conversing, Keen understands theology to be nothing less than an invitation to work out one's faith with fear and trembling. Throughout this volume Keen argues that the life, death, and resurrection of Jesus disrupt all metaphysical attempts to determine the reality of "God," and suggests instead that theology is to be done liturgically and eucharistically--as the work of a people whose labor is carried out with open hands, free from all attempts to grasp and control. Keen discusses doctrinal issues--the Trinity, incarnation, creation--as well as a number of critical theological concerns--church and culture, justice, holiness, Christian education--in this light. The result is a profound set of reflections on the ways in which the word of the cross simultaneously transgresses our constructions of "God" and gives us to live transgressively in love.

The topic that speaks about how a Christian woman should be attired is a topic that it is constantly discussed in congregations. It is of great contradiction the use of any type of jewelry, like earring, chains or necklace, ornamental comb, hair nets, bracelets, etc. In reference to this, the opinions are divided; some people say that when a person comes to Christ, she goes being cleaned gradually of all kinds of garments, until the time comes that they have to sell or give away all types of jewelry they possessed before coming to Jesus’ feet. There are also those who believe that the transformation takes place internal, not external, in the heart, in the person’s character. Many people affirms that it is a sin and a lack of holiness if a woman use any type of jewelry, but others affirm that holiness doesn’t have anything to do with what the person uses on the eternal. So we have two at least two parties with two different opinions. But which one of them we should believe? Because, if both of them affirm to have bases in the Bible, then: how can we know, what is the will of God? The healthy doctrines are simple, clear and easy to understand, but those that cause divisions don’t belong to Christ, and in most of the cases the divisions are, because of the form so poor how those that affirm to be Christian study the Bible. The certain thing is: if the woman’s sanctification depends on part or in everything what she uses or stops using on the outside, then how to know which one of them has the truth?

Genius and the Spirit of Transgression -- Symbols of the Morally Bad -- Evil and the Sublime -- Wicked Spectators.

Laws of Transgression offers multiple perspectives on the story of Daniel Paul Schreber (1842–1911), a chamber president of the German Supreme Court who was institutionalized after claiming God had communicated with him, desiring to make him into a woman. Schreber was not only a successful judge, but was also to become the author of one of the most commented upon texts in psychiatric literature, Memoirs of My Nervous Illness. Published in 1903, this remarkable work documented Schreber’s visions, desires, jurisprudence, and theology. Far from ending the judge’s legal investments, it manifested an intensification of engagement with the law in the attempt to prove that becoming a woman did not deprive the judge of legal competence. Schreber’s experience of bodily change and his account of interior life has been the subject of more than a century of psychoanalytic and medical scrutiny. With the contemporary trans turn, interest in the judge’s desire to become a woman has intensified. In Laws of Transgression, Peter Goodrich, Katrin Trüstedt, and contributing authors set out to unfold Schreber’s complex relation to the law. The collection revisits and rediscovers the Memoirs, not only in its juridical and political implications, but as a transgressional text that has challenged law and heteronormativity.

Healthcare settings are notoriously complex places where life and death co-exist, and where suffering is an everyday occurrence, giving rise to existential questions. The full range of society's diversity is reflected in patients and staff. Increasing religious and ethnic plurality, alongside decades of secularizing trends, is bringing new attention to how religion and nonreligion are expressed in public spaces. Through critical ethnographic research in Vancouver and London, Prayer as Transgression? reveals how prayer occurs in hospitals, long-term care facilities, and community-based clinics in a variety of forms and circumstances. Prayer occurs quietly on the edges of day-to-day healthcare provision and in designated sacred spaces. Some requests for prayer, however, interrupt and transgress the clinical machinery of a hospital, such as when a patient asks for prayer from the chaplain while the operating room waits. With contributions by researchers, healthcare practitioners, and chaplains, the authors consider how prayer transgresses the clinical priorities that mark healthcare, opening up ways to think differently about institutional norms and social structures. They show how prayer highlights trends of secularization and sacralization in healthcare settings. They also consider the ambivalences about prayer arising from staff and patients' varied views on religion and spirituality, and their associated ethical concerns amidst clinical and workload demands. A window onto religion in the public sphere, Prayer as Transgression? tells much about how people live well together, even in the face of personal crises and fragilities, suffering, diversity, and social change.