Holism And Reductionism In Biology And Ecology

Holism and reductionism are traditionally seen as incompatible views or approaches to nature. Here Looijen argues that they should rather be seen as mutually dependent and hence co-operating research programmes. He sheds some interesting new light on the emergence thesis, its relation to the reduction thesis, and on the role and status of functional explanations in biology. He discusses several examples of reduction in both biology and ecology, showing the mutual dependence of holistic and reductionist research programmes. Ecologists are offered separate chapters, clarifying some major, yet highly and controversial ecological concepts, such as `community', `habitat', and `niche'. The book is the first in-depth study of the philosophy of ecology. Readership: Specialists in the philosophy of science, especially the philosophy of biology, biologists and ecologists interested in the philosophy of their discipline. Also of interest to other scientists concerned with the holism-reductionism issue.

This book is an introduction into the reductionism-holism debate, for aspiring as well as accomplished scientists. It is intended for those working in, or preparing for, research in any scientific field-ranging from the physical sciences to the life sciences to the behavioral sciences and the social sciences. It is certainly not meant for people specialized in areas dealing with the specific issue of reductionism in a strict philosophical sense; they won't learn much new from this book. In other words, this is not a monograph with specialized, original research, but rather an initiation into the debate-more like an introductory textbook, if you will.

A comprehensive volume examining the fundamental questions raised by reductionists' theory about levels of explanation necessary to understand biological systems. The book evaluates the enormously powerful techniques of molecular biology, and analyzes precisely how molecular information has improved our understanding of fundamental biological processes.

As concerns about humankind’s relationship with the environment move inexorably up the agenda, this volume tells the story of the history of the concept of ecology itself and adds much to the historical and philosophical debate over this multifaceted discipline. The text provides readers with an overview of the theoretical, institutional and historical formation of ecological knowledge. The varied local conditions of early ecology are considered in detail, while epistemological problems that lie on the borders of ecology, such as disunity and complexity, are discussed. The book traces the various phases of the history of the concept of ecology itself, from its 19th century origins and antecedents, through the emergence of the environmental movement in the later 20th century, to the future, and how ecology might be located in the environmental science framework of the 21st century. The study of ‘ecological’ phenomena has never been confined solely to the work of researchers who consider themselves ecologists. It is rather a field of knowledge in which a plurality of practices, concepts and theories are developed. Thus, there exist numerous disciplinary subdivisions and research programmes within the field, the boundaries of which remain blurred. As a consequence, the deliberation to adequately identify the ecological field of knowledge, its epistemic and institutional setting, is still going on. This will be of central importance not only in locating ecology in the frame of 21st century environmental sciences but also for a better understanding of how nature and culture are intertwined in debates about pressing problems, such as climate change, the protection of species diversity, or the management of renewable resources.

Present day neuroscience places the brain at the centre of study. But what if researchers viewed the brain not as the foundation of life, rather as a mediating organ? Ecology of the Brain addresses this very question. It considers the human body as a collective, a living being which uses the brain to mediate interactions. Those interactions may be both within the human body and between the human body and its environment. Within this framework, the mind is seen not as a product of the brain but as an activity of the living being; an activity which integrates the brain within the everyday functions of the human body. Going further, Fuchs reformulates the traditional mind-brain problem, presenting it as a dual aspect of the living being: the lived body and the subjective body - the living body and the objective body. The processes of living and experiencing life, Fuchs argues, are in fact inextricably linked; it is not the brain, but the human being who feels, thinks and acts. For students and academics, Ecology of the Brain will be of interest to those studying or researching theory of mind, social and cultural interaction, psychiatry, and psychotherapy.

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Scientists act within a social context and from a philosophical perspective that is inherently political. Whether they realize it or not, scientists always choose sides. The Dialectical Biologist explores this political nature of scientific inquiry, advancing its argument within the framework of Marxist dialectic. These essays stress the concepts of continual change and codetermination between organism and environment, part and whole, structure and process, science and politics. Throughout, this book questions our accepted definitions and biases, showing the self-reflective nature of scientific activity within society.