Holy Communion In The Piety Of The Reformed Church

"All across the United States, Protestant churches have forgotten their sacramental roots. The Lord's Supper has often been reduced to an empty memorial if it is even celebrated at all, and the contemporary Protestant church suffers greatly from this lapse. In Holy Communion in the Piety of the Reformed Church, Hughes Oliphant Old uncovers the central importance of Holy Communion in the Reformed tradition. Beginning with Calvin and moving into modern times, Old pinpoints and explains the most pivotal developments in Reformed eucharistic theology-- from the true nature of the communion elements to preparatory services and seasons. Along the way, he shows that our doctrine of the Lord's Supper is not merely an intellectual exercise; it has the profound influence on the church's life and operations-- on her piety. This volume is both a scholarly exploration of Reformed tradition and a pastoral call to the contemporary church to rediscover the most potent truths and edifying practices of our Christian forefathers. In our day of debilitating liturgical innovations, Holy Communion proves yet again that God's truth on any subject is timeless and evergreen. Before we can display Christ fully in our day, we must recover a full commitment to biblical worship-- in the Word preached as well as the Word made visible in the Lord's Supper."--Dust jacket.

Melanchthon and Calvin were late medieval people, stemming from a world of order and unity, and at the same time they fully lived in the early modern world, in which everything was changing. In this new world they committedly, enthusiastically, and restlessly sought to introduce some order, in theory as well as practice. The sixteenth-century church was governed by multiple coercive constructions and systems. Did the two Reformers really succeed in disconnecting themselves from them, and to what extent did they connect to, for example, the existing forms of eucharistic piety?The established church had come under serious criticism, and people were massively turning their backs on the less than attractive ecclesiastical practices—something connecting that era to ours. In these highly turbulent and suspenseful 1520s, when it was not yet clear whether the ten-year-old evangelical movement in Germany was still viable, Melanchthon tried to introduce at least some order into the chaos by means of a confession accompanied by a church order. As it turned out, the new doctrine on 'Christian freedom' and 'justification by faith alone' was easily interpreted in a one-sided manner. Through a careful analysis of the sources, Herman A. Speelman examines Melanchthon's church visitations in 1527 and Calvin's five attempts to shape the modernisation of ecclesiastical life. In addition to the gospel, also penance and the preaching of the law received a place in the Protestant liturgy and spirituality.Melanchthon's and Calvin's contributions were not only to have an enormous impact on the theological evolutions in the evangelical movement in Europe, but they also proved to be of eminent importance for the way in which the new doctrine was given meaning in practice. Their instructions continue to be highly influential in large parts of Europe today.

The Foundation of Communion with God introduces readers to the Trinitarian piety of John Owen (1616–1683). Ryan McGraw’s introduction to Owen sketches the major events of this important theologian’s life and shows how his circumstances shaped his thought on the themes of the Trinity and public worship. The second part of the book presents forty-one brief selections from Owen’s writings that trace his thoughts on knowing God as triune, on Scripture and worship, on heavenly-mindedness, and on covenant and the church. Appendixes provide readers with a chronological list of Owen’s writings and a guide to them for those who wish to delve deeper into this great theologian’s thoughts. Table of Contents: Section One: Knowing God as Triune Section Two: Heavenly-Mindedness and Apostasy Section Three: Covenant and Church Series Description Seeking, then, both to honor the past and yet not idolize it, we are issuing these books in the series Profiles in Reformed Spirituality . The design is to introduce the spirituality and piety of the Reformed Profiles in Reformed Spirituality tradition by presenting descriptions of the lives of notable Christians with select passages from their works. This combination of biographical sketches and collected portions from primary sources gives a taste of the subjects’ contributions to our spiritual heritage and some direction as to how the reader can find further edification through their works. It is the hope of the publishers that this series will provide riches for those areas where we are poor and light of day where we are stumbling in the deepening twilight.

In what way can we consider the Lord's Supper more than just a memorial service but a means of grace? In this impressive new study, Richard Barcellos shows that the Lord's Supper is a means of grace because of what the Holy Spirit does in the souls of believers when local churches partake of it.

Rev. Ray B. Lanning provides helpful reflections on the Form for the Administration of the Lord's Supper in the liturgy of the Reformed churches. Part 1 is a guide for those preparing to come to the Lord's Table, something for each day of the week prior to the Lord's Day appointed for administration of the sacrament. Part 2 further explores the form in meditations on the purposes for which Christ instituted the sacrament and the manner of its celebration. These meditations can be read before or after partaking of the Lord's Supper. Appended to this is a study edition of the Form for the Administration of the Lord's Supper. Here is instruction and encouragement as you seek to make ever more diligent use of the "glorious remembrance" of the death of Christ as a means of grace.

This volume contains the plenary papers and a selection of shortpapers from the Seventh Annual RefoRC conference, which was held May 10–12th 2017 in Wittenberg. The contributions concentrate on the effects of Luther ́s new theology and draw the lines from Luther ́s contemporaries into the early seventeenth century. Developments in art, catholic responses and Calvinistic reception are only some of the topics. The volume reflects the interdisciplinarity and interconfessionality that characterizes present research on the 16th century reformations and underlines the fact that this research has not come to a conclusion in 2017. The papers in this conference volume point to lacunae and will certainly stimulate further research. Contributors: Wim François, Antonio Gerace, Siegrid Westphal, Edit Szegedi, Maria Lucia Weigel, Graeme Chatfield, Jane Schatkin Hettrick, Marta Quatrale, Aurelio A. García, Jeannette Kreijkes, Csilla Gábor, Gábor Ittzés, Balázs Dávid Magyar, Tomoji Odori, Gregory Soderberg, Herman A. Speelman, Izabela Winiarska-Górska, Erik A. de Boer, Donald Sinnema, Dolf te Velde.