Homilies On Genesis 1 17 The Fathers Of The Church Volume 74

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V. 1. Homilies 1-17.- v. 2. Homilies 18-45.

When one considers the early Christian church, one is immediately struck by the exponential growth that the church experienced. The inevitable question one must ask when considering the early church’s rapid rate of growth is: How did it happen? While social forces, plagues, politics, and ideology competitions were certainly factors in the growth of Christianity, one would be remiss not to consider the methodology behind the considerable evangelistic effort made by the patristic church. This dissertation analyzes the use of Scripture in the apologetic and evangelistic writings produced by Christian leaders within the Greek patristic tradition and their belief that Scripture was the primary tool given by God for the conversion of souls.

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Do things happen for a reason? Is God watching over the course of events? Does the scientific discovery of widespread randomness in nature rule out any role for God? In Abraham's Dice, major scholars explore these questions from multiple perspectives.

The Patristic Understanding of Creation encapsulates what the Church Fathers had to say, in their own words, on the topic of creation. Going back to Roman and Byzantine times, the writings of the Church Fathers are basic to Christian theology and provide a benchmark for how Christians have traditionally understood creation. This understanding of creation, however, faces tremendous challenges in our day, especially in discussions at the intersection of science and religion. Process theology and other efforts to reconceptualize creation have explicitly opposed key elements of the Christian doctrine of creation: creation ex nihilo, the transcendence and immanence of God in creation, “the absolute creatureliness and non-self-sufficiency of the world" (to use a phrase of Fr. Georges Florovsky), the goodness of creation, and the openness of the world to divine action. All of these the Church Fathers not only held but also ably defended. This anthology is therefore not merely of academic or historical interest. In reasserting a theologically sound understanding of creation, this anthology fills a need that is both practical and urgent.