House Of God

By turns heartbreaking, hilarious, and utterly human, The House of God is a mesmerizing and provocative novel about what it really takes to become a doctor. “The raunchy, troubling, and hilarious novel that turned into a cult phenomenon. Singularly compelling…brutally honest.”—The New York Times Struggling with grueling hours and sudden life-and-death responsibilities, Basch and his colleagues, under the leadership of their rule-breaking senior resident known only as the Fat Man, must learn not only how to be fine doctors but, eventually, good human beings. A phenomenon ever since it was published, The House of God was the first unvarnished, unglorified, and uncensored portrait of what training to become a doctor is truly like, in all its terror, exhaustion and black comedy. With more than two million copies sold worldwide, it has been hailed as one of the most important medical novels ever written. With an introduction by John Updike

The sequel to the bestselling and highly acclaimed The House of God Years after the events of The House of God, the Fat Man has been given leadership over a new Future of Medicine Clinic at what is now only Man's 4th Best Hospital, and has persuaded Dr. Roy Basch and some of his intern cohorts to join him to teach a new generation of interns and residents. In a medical landscape dominated by computer screens and corrupted by money, they have one goal: to make medicine humane again. What follows is a mesmerizing, heartbreaking, and hilarious exploration of how the health-care industry, and especially doctors, have evolved over the past thirty years.

God's greatest desire is to be your dwelling place -- The home for your heart. He doesn't want to be merely a weekend getaway. He has no interest in being a Sunday bungalow or even a summer cottage. He wants to be your mailing address, your point of reference, your home ... always. He wants you to live in the Great House of God. Using the Lord's Prayer as a floor plan, Max Lucado takes you on a tour of the home God intended for you. Warm your heart by the fire in the living room. Nourish your spirit in the kitchen. Seek fellowship in the family room. Step into the hallway and find forgiveness. It's the perfect home for you. After all, it was created with you in mind. There's only one home built just for your heart. No house more complete, no structure more solid: The roof never leaks. The walls never crack. The foundation never trembles. In God's house, you're home. So come into the house built just for you. Your Father is waiting.

From the Laws of Mount Misery: There are no laws in psychiatry. Now, from the author of the riotous, moving, bestselling classic, The House of God, comes a lacerating and brilliant novel of doctors and patients in a psychiatric hospital. Mount Misery is a prestigious facility set in the rolling green hills of New England, its country club atmosphere maintained by generous corporate contributions. Dr. Roy Basch (hero of The House of God) is lucky enough to train there *only to discover doctors caught up in the circus of competing psychiatric theories, and patients who are often there for one main reason: they've got good insurance. From the Laws of Mount Misery: Your colleagues will hurt you more than your patients. On rounds at Mount Misery, it's not always easy for Basch to tell the patients from the doctors: Errol Cabot, the drug cowboy whose practice provides him with guinea pigs for his imaginative prescription cocktails . . . Blair Heiler, the world expert on borderlines (a diagnosis that applies to just about everybody) . . . A. K. Lowell, née Aliyah K. Lowenschteiner, whose Freudian analytic technique is so razor sharp it prohibits her from actually speaking to patients . . . And Schlomo Dove, the loony, outlandish shrink accused of having sex with a beautiful, well-to-do female patient. From the Laws of Mount Misery: Psychiatrists specialize in their defects. For Basch the practice of psychiatry soon becomes a nightmare in which psychiatrists compete with one another to find the best ways to reduce human beings to blubbering drug-addled pods, or incite them to an extreme where excessive rage is the only rational response, or tie them up in Freudian knots. And all the while, the doctors seem less interested in their patients' mental health than in a host of other things *managed care insurance money, drug company research grants and kickbacks, and their own professional advancement. From the Laws of Mount Misery: In psychiatry, first comes treatment, then comes diagnosis. What The House of God did for doctoring the body, Mount Misery does for doctoring the mind. A practicing psychiatrist, Samuel Shem brings vivid authenticity and extraordinary storytelling gifts to this long-awaited sequel, to create a novel that is laugh-out-loud hilarious, terrifying, and provocative. Filled with biting irony and a wonderful sense of the absurd, Mount Misery tells you everything you'll never learn in therapy. And it's a hell of a lot funnier.

The grandeur of St. Peter's, the Baroque ecstasy of the churches at Cholula in Mexico, the intimate peace of Fairford Church in Gloucestershire... The two thousand years' heritage of Christian churches is a fascinating one. For anyone interested in the evolution of architectural styles, the subject is of inescapable interest. For a far wider group of people, however, it is clear that churches are much more than architectural monuments. Through their rich historical associations and special emotional quality that is largely denied to secular buildings, they exert a power that crosses national boundaries and even beliefs. Edward Norman sees churches as both acts of faith and works of art. The clarity, knowledge, and insight of his chronological survey are supported and enhanced by a brilliantly researched collection of illustrations. The result is a perfect mix between the most-loved master buildings such as Hagia Sophia and the freshness of the less familiara mission church in Paraguay or a Baroque shrine in Goa. Whether coming from the Catholic, Orthodox, or Protestant traditions, whether drawn to the sublimity of Sainte-Chapelle in Paris or the simplicity of a Puritan chapel, Christians everywhere will respond to Norman's celebration of churches. 387 illustrations, 80 in color.

This book is more than a novel. It's a testament to one of the most harrowing problems of our time. It's the story of one man's crusade to bring justice to the victims of child abuse. And it's a journey through the dark corridors of the oldest, richest, most powerful religious institution on earth: the Roman Catholic Church.

From the bestselling author of The Passenger and the Pulitzer Prize–winning novel The Road • In this taut, chilling story, Lester Ballard—a violent, dispossessed man falsely accused of rape—haunts the hill country of East Tennessee when he is released from jail. While telling his story, Cormac McCarthy depicts the most sordid aspects of life with dignity, humor, and characteristic lyrical brilliance. "Like the novelists he admires-Melville, Dostoyevsky, Faulkner-Cormac McCarthy has created an imaginative oeuvre greater and deeper than any single book. Such writers wrestle with the gods themselves." —Washington Post Look for Cormac McCarthy's latest bestselling novels, The Passenger and Stella Maris.

James L. Kelley, a skeptic about religion, writes with insight and humor of his life as a member of St. Mark's, an Episcopal church that welcomes doubters without pressuring them to compromise their intellectual integrity. When Kelley first visited the church, he was well into his forties and searching for a respite from urban malaise. At the same time, he found himself filled with disquieting questions: How could he reconcile his convictions with the central purpose of the church - to worship a God he didn't believe in? Could he say the prayers and sing the hymns while remaining an honest skeptic? After fifteen years of full participation in a church that is open not only to skeptics but also to gay men and lesbians, blacks and Jews, where members are invited to critique Sunday sermons, and where hymns are rewritten to reflect feminist concerns, Kelley found that his agnosticism remained but his skepticism about church participation had disappeared. Modern urban life can be a sterile, isolating experience, yet in St. Mark's Kelley discovered a place of vibrant community, honest inquiry, and support over the hard places in life.