How Christians Made Peace With War

How should Christians regard the use of military force? Should they become involved in fighting for their country? Can they not find a better way to settle differences? The author, a biblical scholar, writer, and missionary in Uruguay and Spain, turns to the history of the early church for answers. He notes that the early Christians opposed warfare and military service because of the teachings of Jesus. Jesus taught love for enemies and persecutors. This led the early believers to resist the evils and injustices of their time with nonviolent love and forgiveness. The author then shows how Christians eventually became involved in military life. However, Òbetween [A.D.] 100 and 312 no Christian writers, to our knowledge, approved of Christian participation in warfare. In fact, all those who wrote on the subject disapproved of the practice. You will discover that John Driver writes in clear, concise terms and that he offers food for thought and action.

Participation in warfare is now so fully a part of the majority Christian heritage that it is hard for most Christians to imagine anything else. Catholics and Protestants of all the major denominations hold to the theory which justifies Christian participation in warfare. In holding to this theory, the vast majority of Christians have followed Augustine, a bishop in north Africa at the beginning of the fifth century. They have developed an informal system for determining when it is justified and necessary for Christians to kill other human beings. Following this line of reasoning, Christians have participated in revolutions, wars of national defense, wars of conquest and genocide, wars of religious intolerance, and wars caused by mistakes and misunderstandings. At the same time, however, small numbers of Christians have refused to kill other human beings. They have based this on the demands of the gospel of Jesus Christ, who laid down his own life instead of punishing the enemies of his people. These Christians continue to believe that prayer and selfless obedience to God's way of peace and love have a greater influence on the final outcome of events than do bullets and bombs. "Some trust in chariots and some in horses, but we trust in the name of the Lord our God." (Psalm 20:7, NIV)

With issues of war and peace at the forefront of current events, an informed Christian response is needed. This timely volume answers 104 questions from a just-war perspective, offering thoughtful yet succinct answers. Ranging from the theoretical to the practical, the volume looks at how the just-war perspective relates to the philosopher, historian, statesman, theologian, combatant, and individual—with particular emphases on its historical development and application to contemporary geopolitical challenges. Forgoing ideological extremes, Charles and Demy give much attention to the biblical teaching on the subject as they provide moral guidance. A valuable resource for considering the ethical issues relating to war, Christians will find this book's user-friendly format a helpful starting point for discussion.

One of the most important thinkers on just war and pacifism describes, analyzes, and evaluates various patterns of thought and practice in Western Christian history.

What does 'Blessed are the peacemakers' mean in practice? When is war a just war? Should outsiders intervene in civil wars, and how? How can Christians effectively engage in resolving conflict? How do we achieve reconciliation? Peter Dixon offers a moral framework on which to base our thinking about war and peace, undergirded by a solid confidence in God's sovereignty, as we face the uncertainty of the real world. 'I don't think we need to take responsibility for righting all the wrongs of the world like Superman.' he says. 'It is enough for us to do what we can, when we can, where we can.' Peacemakers evolves at another level too. As the author takes us down an icy Kabul street, or allows us to observe children celebrating a shaky peace in South Sudan, we experience first-hand the backcloth against which international peacebuilding takes place. Some comments on Peacemakers 'A work of extraordinary relevance in today’s troubled and volatile times', Lord (Richard) Dannatt, former head of the British Army. 'A gentle, wise and helpful companion as we try to make sense of the conflicts in our world', Ram Gidoomal CBE, Chairman of Traidcraft, Stewardship and Cotton Connect. 'Given the importance of peace in Christian priorities, I hope this book will be given the attention it deserves', Michael Schluter CBE, Founder of the Jubilee Centre, Relationships Foundation and Relationships Global. 'A thought-provoking and engaging book.', Air Commodore Mark Leakey, former Director Armed Forces’ Christian Union.

War, Peace, and Reconciliation invites Christians and their churches into a dialogue regarding how to think about war from a standpoint rooted in faith. It asks how reconciliation, which is central to Christian life and doctrine, can engage with therealities of war without surrendering its fundamental affirmations. Theodore Weber defines these realities politically by discussing the meanings of power, peace as a particular organisation of power, and the international system. The study of war and politics is unavoidable, as is engagement with reconciliation, because all human activity exists in the context of the gracious work of God to renew and reconcile the fallen creation. Weber's inquiry is theocentric and christocentric. It culminates in a stirring call to churches to examine all their practices in the light of this perspective.