How The Soviet Jew Was Made

A close reading of postrevolutionary Russian and Yiddish literature and film recasts the Soviet Jew as a novel cultural figure: not just a minority but an ambivalent character navigating between the Jewish past and Bolshevik modernity. The Russian Revolution of 1917 transformed the Jewish community of the former tsarist empire. The Pale of Settlement on the empire's western borderlands, where Jews had been required to live, was abolished several months before the Bolsheviks came to power. Many Jews quickly exited the shtetls, seeking prospects elsewhere. Some left for bigger cities, others for Europe, America, or Palestine. Thousands tried their luck in the newly established Jewish Autonomous Region in the Far East, where urban merchants would become tillers of the soil. For these Jews, Soviet modernity meant freedom, the possibility of the new, and the pressure to discard old ways of life. This ambivalence was embodied in the Soviet Jew—not just a descriptive demographic term but a novel cultural figure. In insightful readings of Yiddish and Russian literature, films, and reportage, Sasha Senderovich finds characters traversing space and history and carrying with them the dislodged practices and archetypes of a lost Jewish world. There is the Siberian settler of Viktor Fink’s Jews in the Taiga, the folkloric trickster of Isaac Babel, and the fragmented, bickering family of Moyshe Kulbak’s The Zelmenyaners, whose insular lives are disrupted by the march of technological, political, and social change. There is the collector of ethnographic tidbits, the pogrom survivor, the émigré who repatriates to the USSR. Senderovich urges us to see the Soviet Jew anew, as not only a minority but also a particular kind of liminal being. How the Soviet Jew Was Made emerges as a profound meditation on culture and identity in a shifting landscape.

This is a comprehensive and topical history of the Jews in the Soviet Union and is based on firsthand documentary evidence and the application of a pioneering research method into the fate of national minorities. Within a four-part chronological framework, Professor Pinkus examines not only the legal-political status of the Jews, and their reciprocal relationship with the Soviet majority, but also the impact of internal economic, demographic and social processes upon the religious, educational and cultural life of Soviet Jewry. A second layer of analysis describes in depth the complex linkages between the Jews of the Soviet Union, the Jews in other diasporas and the state of Israel itself. The Jews of the Soviet Union marks a major contribution to the historiography and social analysis of its subject and provides a worthy companion to Professor Pinkus's acclaimed documentary study The Soviet Union and the Jews 1948-1967.

From the acclaimed author of The Man Without a Face, the previously untold story of the Jews in twentieth-century Russia that reveals the complex, strange, and heart-wrenching truth behind the familiar narrative that begins with pogroms and ends with emigration. In 1929, the Soviet government set aside a sparsely populated area in the Soviet Far East for settlement by Jews. The place was called Birobidzhan.The idea of an autonomous Jewish region was championed by Jewish Communists, Yiddishists, and intellectuals, who envisioned a haven of post-oppression Jewish culture. By the mid-1930s tens of thousands of Soviet Jews, as well as about a thousand Jews from abroad, had moved there. The state-building ended quickly, in the late 1930s, with arrests and purges instigated by Stalin. But after the Second World War, Birobidzhan received another influx of Jews—those who had been dispossessed by the war. In the late 1940s a second wave of arrests and imprisonments swept through the area, traumatizing Birobidzhan’s Jews into silence and effectively shutting down most of the Jewish cultural enterprises that had been created. Where the Jews Aren’t is a haunting account of the dream of Birobidzhan—and how it became the cracked and crooked mirror in which we can see the true story of the Jews in twentieth-century Russia. (Part of the Jewish Encounters series)

This volume discusses the participation of Jews as soldiers, journalists, and propagandists in combating the Nazis during the Great Patriotic War, as the period between June 22, 1941, and May 9, 1945 was known in the Soviet Union. The essays included here examine both newly-discovered and previously-neglected oral testimony, poetry, cinema, diaries, memoirs, newspapers, and archives. This is one of the first books to combine the study of Russian and Yiddish materials, reflecting the nature of the Jewish Anti-Fascist Committee, which, for the first time during the Soviet period, included both Yiddish-language and Russian-language writers. This volume will be of use to scholars, teachers, students, and researchers working in Russian and Jewish history.

"The exodus of more than 250,000 Soviet Jews during the 1970s has opened a window for the authors of this volume to gain significant new insights into the essentially closed society and political decision-making process of the Soviet Union. Divided into two parts, the book first analyzes the nature and development of Soviet anti-Semitism as well as examining the effects of world pressure from 1971 to 1980 on the Soviet government's decision to allow Soviet Jews to emigrate. It then offers useful cross-cultural comparisons of the emigration experience, with a specific focus on Soviet-Jewish resettlement in Israel and the United States"--Page preceding title page.

In post-1917 Russian and Yiddish literature, films, and reportage, Sasha Senderovich finds a new cultural figure: the Soviet Jew. Suddenly mobile after more than a century of restrictions under the tsars, Jewish authors created characters who traversed space and history, carrying with them the dislodged practices and archetypes of a lost world.