Human Sacrifice And The Supernatural In African History

Since time immemorial, human beings the world over have sought answers to the vexing questions of their origins, sickness, death and after death; the meaning of natural phenomena such as earthquakes, eclipses of the sun and moon, birth of twins etc. and how to protect themselves from such mysterious events. They invented God and gods and the occult sciences (witch craft, divination and soothsaying) in order to seek the protection of supernatural powers while individuals used them to gain power to dominate others and to accumulate wealth. Human sacrifice was one way in which they sought to expiate the gods for what they believed were punishments for their transgressions. One example, the Ghana Asante Kingdom's very origins are associated with human sacrifice. On the eve of war against Denkyira, individuals volunteered themselves to be sacrificed in order to guarantee victory. Later, human sacrifice in Asante was mainly politically motivated as kings and religious leaders offered human sacrifice in remembrance of their ancestral spirits and to seek their protection against their enemies. The Asante Kingdom is one of several examples included in this study of human sacrifice and ritual killing on the African continent. Case studies include practices in Sierra Leone, Tanzania (Mainland), Zanzibar, Uganda and Swaziland. Advertisements relating to the occult was a common feature of Drum magazine, the popular South African magazine in Southern, Eastern and Central Africa in late years of colonial and early years of postcolonial periods, indicating a wide belief in these practices among the people in these countries? Each case examined is introduced by an expose of folklore that puts in perspective beliefs in the supernatural and how folklore continues to perpetuate them. Through careful study of these select cases, this book highlights general features of human sacrifice which recur with striking uniformity in all parts of sub Saharan Africa, and why they persist until today. He draws upon extensive written sources to expose these practices in other cultures including those in Western societies.

International Law in the Long Nineteenth Century gathers ten studies that reflect the ever-growing variety of themes and approaches that scholars from different disciplines bring to the historiography of international law in the period.

Blood Sacrifices contributors: Dawn Perlmutter, Ph.D. Robert J. Bunker, Ph.D. Marc W.D. Tyrrell, Ph.D. Paul Rexton Kan, Ph.D. Lt.Col. Lisa J. Campbell, B.A., SME Beheadings Tony M. Kail, B.A., SME Esoteric Religions Pamela Ligouri Bunker, M.Litt., M.A. Charles Cameron, B.A., SME Religious Violence SA Andrew Bringuel, II, M.A., SME Criminal Extremism Jose de Arimateia da Cruz, Ph.D. Mark Safranski, M.A., M.Ed. Alma Keshavarz, M.P.P., Ph.D. Student Pauletta Otis, Ph.D. The acknowledgment that blood sacrifice, particularly human sacrifice, actively occurs in the 21st century is a pivotal triumph in scholarly research. Twenty years ago, this book could not have been published. In most universities, think tanks, and government research facilities, characterizing any type of murder as sacrificial was viewed at best as a secondary motive and at worst as junk science. - Dr. Dawn Perlmutter

Contributions by Dorian L. Alexander, Chris Bishop, David Budgen, Lewis Call, Lillian Céspedes González, Dominic Davies, Sean Eedy, Adam Fotos, Michael Goodrum, Simon Gough, David Hitchcock, Robert Hutton, Iain A. MacInnes, Małgorzata Olsza, Philip Smith, Edward Still, and Jing Zhang In Drawing the Past, Volume 2: Comics and the Historical Imagination in the World, contributors seek to examine the many ways in which history worldwide has been explored and (re)represented through comics and how history is a complex construction of imagination, reality, and manipulation. Through a close analysis of such works as V for Vendetta, Maus, and Persepolis, this volume contends that comics are a form of mediation between sources (both primary and secondary) and the reader. Historical comics are not drawn from memory but offer a nonliteral interpretation of an object (re)constructed in the creator’s mind. Indeed, when it comes to history, stretching the limits of the imagination only serves to aid in our understanding of the past and, through that understanding, shape ourselves and our futures. This volume, the second in a two-volume series, is divided into three sections: History and Form, Historical Trauma, and Mythic Histories. The first section considers the relationship between history and the comic book form. The second section engages academic scholarship on comics that has recurring interest in the representation of war and trauma. The final section looks at mythic histories that consciously play with events that did not occur but nonetheless inflect our understanding of history. Contributors to the volume also explore questions of diversity and relationality, addressing differences between nations and the cultural, historical, and economic threads that bind them together, however loosely, and however much those bonds might chafe. Together, both volumes bring together a range of different approaches to diverse material and feature remarkable scholars from all over the world.

Aspects of Colonial Tanzanian History is a collection of essays that examines the lives and experiences of both colonizers and the colonized during colonial rule in what is today known as Tanzania. Dr. Mbogoni examines a range of topics hitherto unexplored by scholars of Tanzania history, namely: excessive alcohol consumption (the sundowners); adultery and violence among the colonial officials; attitudes to inter-racial sexual liaisons especially between Europeans and Africans; game-poaching; European settler vigilantism; radio broadcasting; film production and the nature of Arab slavery in Zanzibar. A particularly noteworthy case related to European vigilantism is examined: the trial of Oldus Elishira, a Maasai, for the murder of a European settler farmer in 1955. The victim, Harold M. Stuchbery, was speared to death when he attempted to "arrest" a group of Maasai young men who were passing through his farm. The event highlighted the differences in the concepts of justice held by Maasai and the imported justice systems from the colonizers. It also raised vexing questions about the colonial judge's acquittal of Oldus Elishira, while the Maasai who should have been satisfied with that decision decided to take it upon themselves to mete out an appropriate punishment to Elshira instead of total acquittal, and to compensate Mrs. Stuchbery for the death of her husband by giving her a number of heads of cattle.

"The bush seemed to me pervaded with something supernatural, a spirit which was striving to bridge the animal and the human ..." From the preface Were the Human Leopard Society members cannibals for the purpose of satisfying an appetite for human flesh, or was it some far out religious rite? These and numerous other questions will be answered in this historic account. The Human Leopard Society, the Human Alligator Society and the Human Baboon Society were West-African underground organizations, responsible for weird rituals and murders, rumors of cannibalism and human sacrifice. During the harvesting of human fat to replenish the energy of some primitive entity, the members of these groups came to believe in the reinvigorating effect of the human meat gourmet. Their morbid activities spanned decades and came to an end with the labors of the Special Commission Court, and the ensuing punishment of the perpetrators. Notoir Books is a publisher of new old books on topics of esoteric interests, eccentric memoirs, overlooked history, otherworldly stories and distinctive voices. You can visit notoirbooks.com for more.These sordid records of the Special Commission Court once again prove the reality that truth is often stranger than fiction.

The Nile is arguably the most famous river in the world. For millennia, the search for its source defeated emperors and explorers. Yet the search for its source also contained a religious quest - a search for the origin of its divine and life-giving waters. Terje Oestigaard reveals how the beliefs associated with the river have played a key role in the cultural development and make-up of the societies and civilizations associated with it. Drawing upon his personal experience and fieldwork in Africa, including details of rites and ceremonies now fast disappearing, the author brings out in rich detail the religious and spiritual meanings attached to the life-giving waters by those whose lives are so bound to the river. Part religious quest, part exploration narrative, the author shows how this mighty river is a powerful source for a greater understanding of human nature, society and religion.