Hume And Machiavelli

Although there are myriad references to Machiavelli's work within Hume's writing, a deeper connection between the two has never been fully explored. Whelan uncovers extensive Machiavellian dimensions throughout Hume's work, illustrating numerous parallels in both theorists' treatment of such issues as human nature, historical method, and political ethics. While at first such a comparison may be startling, Whelan argues convincingly that Hume's writing, commonly regarded as moderate and amiable, is indeed a locus of realist liberal political theory.

Hume's Politics provides a comprehensive examination of David Hume's political theory, and is the first book to focus on Hume's monumental History of England as the key to his distinctly political ideas. Andrew Sabl argues that conventions of authority are the main building blocks of Humean politics, and explores how the History addresses political change and disequilibrium through a dynamic treatment of coordination problems. Dynamic coordination, as employed in Hume's work, explains how conventions of political authority arise, change, adapt to new social and economic conditions, improve or decay, and die. Sabl shows how Humean constitutional conservatism need not hinder--and may in fact facilitate--change and improvement in economic, social, and cultural life. He also identifies how Humean liberalism can offer a systematic alternative to neo-Kantian approaches to politics and liberal theory. At once scholarly and accessibly written, Hume's Politics builds bridges between political theory and political science. It treats issues of concern to both fields, including the prehistory of political coordination, the obstacles that must be overcome in order for citizens to see themselves as sharing common political interests, the close and counterintuitive relationship between governmental authority and civic allegiance, the strategic ethics of political crisis and constitutional change, and the ways in which the biases and injustices endemic to executive power can be corrected by legislative contestation and debate.

Intended for scholars in the fields of political theory, and the history of political thought, this two-volume examines David Hume's Political Thought (1711-1776) and that of his contemporaries, including Smith, Blackstone, Burke and Robertson. This book is unified by its temporal focus on the middle and later decades of the eighteenth century and hence on what is usually taken to be the core period of the Enlightenment, a somewhat problematic term. Covering topics such as property, contract and resistance theory, religious establishments, the law of nations, the balance of power, demography, and the role of unintended consequences in social life, Frederick G. Whelan convincingly conveys the diversity--and creativity--of the intellectual engagements of even a limited set of Enlightenment thinkers in contrast to dismissive attitudes, in some quarters, toward the Enlightenment and its supposed unitary project. Political Thought of Hume and his Contemporaries: Enlightenment Projects Vol. 2 contains six in-depth studies of eighteenth-century political thought, including both normative issues and examples of Enlightenment social science, including international relations and law, the problem of double standards, political economy, demography, and the causes of imperial decline. The central figure is David Hume, with substantial attention to William Robertson, Adam Smith, Montesquieu, Malthus, and others.

This work explores Hume's Socratic turn to moral and political philosophy as a response to the crisis of radical questioning.

The significance of Machiavelli's political thinking for the development of modern republicanism is a matter of great controversy. In this volume, a distinguished team of political theorists and historians reassess the evidence, examining the character of Machiavelli's own republicanism and charting his influence on Marchamont Nedham, James Harrington, John Locke, Algernon Sidney, John Trenchard, Thomas Gordon, David Hume, the Baron de Montesquieu, Benjamin Franklin, George Washington, John Adams, Thomas Jefferson, James Madison, and Alexander Hamilton. This work argues that while Machiavelli himself was not liberal, he did set the stage for the emergence of liberal republicanism in England. By the exponents of commercial society he provided the foundations for a moderation of commonwealth ideology and exercised considerable, if circumscribed, influence on the statesmen who founded the American Republic. Machiavelli's Liberal Republican Legacy will be of great interest to political theorists, early modern historians, and students of the American political tradition.

Presents unabridged works and substantive abridgments in preeminent translations, along with balanced, lucid, sophisticated introductions. This book includes a wide and balanced selection of many of the more important texts of modern political thought. To its great credit, it provides pertinent excerpts from frequently neglected authors, such as Calvin and Hume, which it nicely juxtaposes appear to be good, and the introductions to each section help to situate the writers in their historical and intellectual context and to alert students to some of the central issues that arise in the texts. This book offers an economical and useful approach to modern political thought.

The interpretive literature in the history of political thought is now vast, complex and esoteric, posing as much a barrier to the understanding of the undergraduate student as it offers assistance. This unique and innovative text provides the student with a guide through this maze of argument. Each chapter sets out the major positions and debates that surround the texts of key thinkers, analyzes major problems of interpreting them, examines the sources of disagreement, and evaluates the different interpretations in terms of their strengths, weaknesses and contributions to scholarship.

Inspired by Machiavelli, modern philosophers held that the tension between the goals of biblical piety and the goals of political life needed to be resolved in favor of the political, and they attempted to recast and delimit traditional Christian teaching to serve and stabilize political life accordingly. This volume examines the arguments of those thinkers who worked to remake Christianity into a civil religion in the early modern and modern periods. Beginning with Machiavelli and continuing through to Alexis de Tocqueville, the essays in this collection explain in detail the ways in which these philosophers used religious and secular writing to build a civil religion in the West. Early chapters examine topics such as Machiavelli’s comparisons of Christianity with Roman religion, Francis Bacon’s cherry-picking of Christian doctrines in the service of scientific innovation, and Spinoza’s attempt to replace long-held superstitions with newer, “progressive” ones. Other essays probe the scripture-based, anti-Christian argument that religion must be subordinate to politics espoused by Jean-Jacques Rousseau and David Hume, both of whom championed reason over divine authority. Crucially, the book also includes a study of civil religion in America, with chapters on John Locke, Montesquieu, and the American Founders illuminating the relationships among religious and civil history, acts, and authority. The last chapter is an examination of Tocqueville’s account of civil religion and the American regime. Detailed, thought-provoking, and based on the careful study of original texts, this survey of religion and politics in the West will appeal to scholars in the history of political philosophy, political theory, and American political thought.