Hume S An Enquiry Concerning The Principles Of Morals

An Enquiry Concerning the Principles of Morals (EPM) is a book by Scottish enlightenment philosopher David Hume. In it, Hume argues (among other things) that the foundations of morals lie with sentiment, not reason. An Enquiry Concerning the Principles of Morals is the enquiry subsequent to the Enquiry Concerning Human Understanding (EHU). Thus, it is often referred to as "the second Enquiry". It was originally published in 1751, three years after the first Enquiry. Hume first discusses ethics in A Treatise of Human Nature (in Book 3 - "Of Morals"). He later extracted and expounded upon the ideas he proposed there in his second Enquiry. In his short autobiographical work, My Own Life (1776), Hume states that his second Enquiry is "of all my writings, historical, philosophical, or literary, incomparably the best."

Examines each section of Hume's second Enquiry in detail and considers its place within Hume's philosophy as a whole.

Enquiry concerning the principles of morals / Hume, David, 1711-1776.

Moral philosophy, or the science of human nature, may be treated after two different manners; each of which has its peculiar merit, and may contribute to the entertainment, instruction, and reformation of mankind. The one considers man chiefly as born for action; and as influenced in his measures by taste and sentiment; pursuing one object, and avoiding another, according to the value which these objects seem to possess, and according to the light in which they present themselves. As virtue, of all objects, is allowed to be the most valuable, this species of philosophers paint her in the most amiable colours; borrowing all helps from poetry and eloquence, and treating their subject in an easy and obvious manner, and such as is best fitted to please the imagination, and engage the affections. They select the most striking observations and instances from common life; place opposite characters in a proper contrast; and alluring us into the paths of virtue by the views of glory and happiness, direct our steps in these paths by the soundest precepts and most illustrious examples. They make us feel the difference between vice and virtue; they excite and regulate our sentiments; and so they can but bend our hearts to the love of probity and true honour, they think, that they have fully attained the end of all their labours.

Hume's Enquiry concerning the Principles of Morals is one of the landmark works in the history of moral philosophy; this volume presents a section-by-section study of the work in the form of new interpretative essays by leading Hume scholars. The result is a comprehensive reassessment of Hume's 'recasting' of his moral philosophy in this work. Particular attention is given to the Enlightenment concepts of justice and benevolence, as well as to the concept of humanity and moral sentiment. Fifteen original chapters take the reader through the nine sections and four appendices of Hume's Enquiry, as well as 'A Dialogue, ' to assess critically the moral philosophy he presents. How does it differ from the moral philosophy of the Treatise, and how should we understand the significance of the arguments he advances? Additional chapters examine the relation between Hume's mature moral philosophy and related subjects such as his epistemology, his writings on religion, beauty and criticism, the passions, and his own intellectual and philosophical development during the period in which he conceived and wrote the Enquiry.

An Enquiry Concerning the Principles of Morals is a book by Scottish enlightenment philosopher David Hume. In it, Hume argues (among other things) that the foundations of morals lie with sentiment, not reason. An Enquiry Concerning the Principles of Morals is the enquiry subsequent to the Enquiry Concerning Human Understanding. Thus, it is often referred to as "the second Enquiry". It was originally published in 1751, three years after the first Enquiry. Hume first discusses ethics in A Treatise of Human Nature (in Book 3 - "Of Morals"). He later extracted and expounded upon the ideas he proposed there in his second Enquiry. In his short autobiographical work, My Own Life (1776), Hume states that his second Enquiry is "of all my writings, historical, philosophical, or literary, incomparably the best."Hume's approach in the second Enquiry is largely an empirical one. Instead of beginning his moral inquiry with questions of how morality ought to operate, he purports to investigate primarily how we actually do make moral judgments. As Hume puts it:As this is a question of fact, not of abstract science, we can only expect success, by following the experimental method, and deducing general maxims from a comparison of particular instances. (EPM, �1, �10)Furthermore, Hume purports to provide a naturalistic account of morality, at least to the extent that it is something that is common among the human species. He writes:The final sentence, it is probable, which pronounces characters and actions amiable or odious, praise-worthy or blameable... depends on some internal sense or feeling, which nature has made universal in the whole species. (EPM, �1, �8)But, whether in the end Hume purports to provide a normative ethical theory, rather than a merely descriptive theory of moral psychology, is a contentious issue among Hume scholars.

DISPUTES with men, pertinaciously obstinate in their principles, are, of all others, the most irksome; except, perhaps, those with persons, entirely disingenuous, who really do not believe the opinions they defend, but engage in the controversy, from affectation, from a spirit of opposition, or from a desire of showing wit and ingenuity, superior to the rest of mankind. The same blind adherence to their own arguments is to be expected in both; the same contempt of their antagonists; and the same passionate vehemence, in inforcing sophistry and falsehood. And as reasoning is not the source, whence either disputant derives his tenets; it is in vain to expect, that any logic, which speaks not to the affections, will ever engage him to embrace sounder principles.

Differentiated book* It has a historical context with research of the time-An Inquiry Concerning the Principles of Morals, is a book by the Scottish philosopher David Hume. In it, Hume argues (among other things) that the foundations of morality are based on passions and not on reason. Research on the principles of morals is a post-Research on Human Understanding. Therefore, it is often referred to as "the second investigation." It was originally published in 1751, three years after the first investigation.Hume first discusses the treaty ethics of human nature. Later he extracted and presented the ideas he proposed there in his second investigation. In his brief autobiographical work, My own life (1776), Hume states that his second research is "of all my writings, historical, philosophical or literary, incomparably the best."Hume defends his moral emotivism based on sympathy by stating that, contrary to moral rationalism, we can never make moral judgments based on reason alone. Reason deals with the facts and draws conclusions from them, but, all things being equal, it could not lead us to choose one option over the other; Only our feelings can do this.