Hungarian Refugee Resettlement In Latin America

The United States and Canada have historically accepted approximately three-quarters of resettled refugees, leading the world in this key aspect of global refugee protection. Between 1945 and 1980, both countries transformed their previous policies of refugee deterrence into expansive resettlement programs. Explanations for this shift have typically focused on Cold War foreign policy, but there was a domestic force that propelled the rise of resettlement: religious groups. In Send Them Here Geoffrey Cameron explains the genesis and development of refugee resettlement policy in North America through the lens of the essential role played by faith-based organizations. Catholic, Protestant, and Jewish groups led advocacy efforts for refugees after the Second World War, and they cooperated with each other and their respective governments to implement the first formal resettlement programs. Those policy frameworks laid the foundation for diverging policy trajectories in each country, leading ultimately to private sponsorship in Canada and the voluntary agency program in the United States. Religious groups remain embedded in the world’s most successful refugee resettlement programs. Send Them Here draws on a rich archival record and extensive comparative research to contribute new insights to the history of refugee policy, human rights, and the role of religion in modern policymaking and global humanitarian efforts.

This bibliography is an exhaustive, objective and unique list of sources in the study of an event the historical significance of which becomes continually more apparent. The list consists of over two thousand entries from books and pamphlets, periodical articles, motion pictures and monitored broadcasts. The articles are arranged by language, and the Hungarian and Slavic book entries are provided with English translations.

A history of mainline Protestant responses to immigrants and refugees during the twentieth century Open Hearts, Closed Doors uncovers the largely overlooked role that liberal Protestants played in fostering cultural diversity in America and pushing for new immigration laws during the forty years following the passage of the restrictive Immigration Act of 1924. These efforts resulted in the complete reshaping of the US cultural and religious landscape. During this period, mainline Protestants contributed to the national debate over immigration policy and joined the charge for immigration reform, advocating for a more diverse pool of newcomers. They were successful in their efforts, and in 1965 the quota system based on race and national origin was abolished. But their activism had unintended consequences, because the liberal immigration policies they supported helped to end over three centuries of white Protestant dominance in American society. Yet, Pruitt argues, in losing their cultural supremacy, mainline Protestants were able to reassess their mission. They rolled back more strident forms of xenophobia, substantively altering the face of mainline Protestantism and laying foundations for their responses to today’s immigration debates. More than just a historical portrait, this volume is a timely reminder of the power of religious influence in political matters.

In this guide to the literature on human migration, J.J. Mangalam indexes over 2,000 titles that appeared in English from 1955 through 1962. An important feature of this work is the annotation of nearly 400 major articles on migration. These annotations provide information on the main focus of the study, the hypotheses tested, and any special measuring devices employed. The conclusions are also given, using the authors' words whenever possible. To facilitate the use of this guide the author has compiled an index that lists not only the subjects treated but also the major variables used in each abstracted study; thus the researcher who is interested in the use of certain variables can easily refer to the previous investigation of the influence of these factors upon migration. In a comprehensive introduction, Mangalam surveys the current state of studies of human migration and suggests a theoretical framework by which the vast amount of existing facts from different migration studies can be integrated and given meaning.