Hunting God

Discover the Great Outdoors! The excitement of the hunt ... The escape from everyday work and commitments ... The reflection of the rising sun on the water's edge ... And a new appreciation of God's awesome power -- all from the glory of nature! Take the trek of a lifetime. Join companion and confidante Fr. Joe Classen, a young priest inspired by God's creation, as he experiences the great outdoors. Share in empowering reflections about life, spirituality, and "the pursuit," as he recounts tales from boyhood to manhood, articulating the deep satisfaction and awesome responsibility of he who becomes one with nature. Perfect for every hunter, fisherman, or adventurer, this one-of-a-kind book guides you to: Recognize God in the abundance of nature Realize and mobilize your talents and gifts Find lasting sources of hope, strength, and happiness through the outdoors Address personal shortcomings and obstacles Search for the ultimate Truth ... and much more! Embark on a life-changing expedition of your own. Discover a renewed appreciation for God and His works -- through the vigor and vitality of the great outdoors!

FROM EXCITING AUTHOR OF LGBTQIA ROMANCE AT LANDER Book three in the Of Gods and Men series Heroes aren't real, and neither is love...right? Conall, a snarky and cynical Irish goatherd, just wants a boring life—no quests, no heroes and definitely no curses. That all falls apart when a chance encounter with a Fomori sorcerer leaves him trapped in the body of a female wolfhound. Arlen, a kind and noble hunter of the Tuatha de Danann, is tracking his most dangerous target yet, but his skills are not enough. To track this magical monster, he needs someone touched by its power...someone like Conall. They strike a deal—to hunt their mutual enemy while Arlen bends the curse as much as he can. Now a hound by day and a human by night, Conall's heart and instincts draw him to his handsome rescuer. When he goes into heat, it starts a tempest of passion and emotion that will either bring them together or tear them apart. Can these two unlikely companions overcome an ancient evil, or will their story end in tragedy?

The book intervenes into the contemporary debate on religion, politics, and economy, focusing on the field of formation which emerges as these seemingly autonomous spheres encounter one another. Empirically, it concentrates on examples from literature, theatre, and cinema as well as a case study of the recent revolts in Turkey where a ‘moderate’ Islamic government is in power. Theoretically, its focus is on the contemporary ‘return’ of religion in the horizon of the critique of religion, seeking to articulate an affirmative politics that can re-evaluate the value of dominant values in religious governance and governance of religion.

This book focuses on reinterpreting mythical China from the perspective of the cultural theory of big tradition. It is divided into two parts: the first explains the theoretical development and features of the Chinese version of big tradition, identifying the differences between the Eastern and Western cultural traditions (big tradition and great tradition). The second part then reinterprets the core values and mythical ideas of Chinese civilization and traditional culture from the perspective of big tradition. Moving beyond the small tradition of text centrism and using new methods and materials, the book reveals the original meaning and the cultural coding function of big tradition during the preliterate period. Drawing on integrated evidence from literature handed down from ancient times, oral and intangible cultural heritage, tangible culture, cross-cultures, image culture and unearthed documents, the book interprets Chinese cultural traditions and spiritual values from local, archaeological, experiential and survival perspectives, to help readers better understand the mythical codes and genes of early Chinese culture.

Jesus said, Render therefore to Caesar the things that are Caesar's, and to God the things that are God's, thereby approving (at least for this age) the idea of human government. The hard part is deciding what actually belongs to Caesar and what should be reserved exclusively for God. How Christians are to understand and apply Jesus' words has been a point of controversy since the days of the apostles. Many difficult issues that continue to trouble Christians are dealt with in this book: -Is there a biblical pattern for human government? -What should we as Christians expect from government? -Should Christians participate in government? -What does the Bible have to say about issues related to government such as wealth and poverty, left and right, crime and punishment, the family, education, censorship and pornography, civil disobedience, liberation theology, military service? -Do some systems of government follow biblical teaching more closely than others? What about American democracy - how does it measure up? Would a socialist or redistributive economic and governmental system be more biblical? John Eidsmoe brings a wealth of biblical insight, theological reflection, and practical experience to bear on the crucial issue of how biblical Christianity and politics relate. Here at last is a book that simply and clearly shows how we really can give both God and Caesar their due.

Contains 3,500 alphabetically arranged entries that provide information about various aspects of the world's religions; features thirty in-depth discussions of major religions; and includes illustrations and maps.

Indian indigenous societies are especially known for their elaborate rituals, which offer an excellent chance for studying religion as practice. However, few detailed ethnographic works exist on the ritual practices of these societies. Based on long-term ethnographic fieldwork in Jharkhand, India this book offers insights into contemporary, previously not described rituals of the Santal, one of the largest indigenous societies of Central India. Its focus lies on culturally specific notions of place as articulated and created during these rituals. In three chapters the book discusses how the Santal "make place" on different local, regional and global levels through their rituals: They reaffirm their ancestral roots in their land during large sacrificial rituals. They offer sacrifices to the dangerous deities of the forest in exchange for rain. And they claim their region to be a "Santal region" through large festivals celebrated in sacred groves, which they link to national and global discourses of indigeneity and environmentalism. Through an analysis of the rituals of a specific society, this book addresses broader issues. It presents an example of how to study religion as a practical activity. It portrays culture-specific perceptions of the environment. And last, the book underlines the potential that lies in choosing place as a lens to study social phenomena in context.