Husbands Wives And Concubines

Emlyn Eisenach uses a wide range of sources, including the richly detailed and previously unexplored records of nearly two hundred marriage-related disputes from the bishop’s court of Verona, to illuminate family and social relations in early modern northern Italy. Arguing against the common emphasis on the growth of law and government in this period, her study emphasizes the fluidity of the principles that governed marriage and its dissolution, and deepens our understanding of the patriarchal family and its complex relationship with gender and status during the sixteenth century. Peopled by characters from across the social spectrum of the city of Verona and its contado, Eisenach’s study moves between stories about specific individuals—serving girls seeking honorable marriage through the unlikely route of concubinage, peasant men in search of independence from their fathers, and aristocratic wives seeking revenge against adulterous husbands—and broader analyses of social, economic, and geographical patterns of behavior. She shows how the Veronese at all social levels attempted to better their familial and personal fortunes by creatively molding wedding rituals to fit their particular circumstances, or engaging in the significant but until now little understood practices of concubinage, clandestine marriage, or informal marriage dissolution. Eisenach also evaluates the first half-century of religious reforms in Verona as the leading pre-Tridentine bishop Gian Matteo Giberti and his successors challenged common practices and understandings in sermons, treatises, confessionals, and court. Emphasizing the limitations of what the religious authorities could impose on the people, she explores how learned and popular notions of marriage, family, and gender shaped each other as they were put into action in the strategies of individual Veronese.

Emlyn Eisenach uses a wide range of sources, including the richly detailed and previously unexplored records of nearly two hundred marriage-related disputes from the bishop's court of Verona, to illuminate family and social relations in early modern northern Italy. Arguing against the common emphasis on the growth of law and government in this period, her study emphasizes the fluidity of the principles that governed marriage and its dissolution, and deepens our understanding of the patriarchal family and its complex relationship with gender and status during the sixteenth century. Peopled by characters from across the social spectrum of the city of Verona and its contado, Eisenach's study moves between stories about specific individuals--serving girls seeking honorable marriage through the unlikely route of concubinage, peasant men in search of independence from their fathers, and aristocratic wives seeking revenge against adulterous husbands--and broader analyses of social, economic, and geographical patterns of behavior. She shows how the Veronese at all social levels attempted to better their familial and personal fortunes by creatively molding wedding rituals to fit their particular circumstances, or engaging in the significant but until now little understood practices of concubinage, clandestine marriage, or informal marriage dissolution. Eisenach also evaluates the first half-century of religious reforms in Verona as the leading pre-Tridentine bishop Gian Matteo Giberti and his successors challenged common practices and understandings in sermons, treatises, confessionals, and court. Emphasizing the limitations of what the religious authorities could impose on the people, she explores how learned and popular notions of marriage, family, and gender shaped each other as they were put into action in the strategies of individual Veronese.

Until now our understanding of marriage in China has been based primarily on observations made during the twentieth century. The research of ten eminent scholars presented here provides a new vision of marriage in Chinese history, exploring the complex interplay between marriage and the social, political, economic, and gender inequalities that have so characterized Chinese society.

Debates about family, property, and nation in Tamil India

For almost fifty years, Sources of Japanese Tradition has been the single most valuable collection of English-language readings on Japan. Unrivalled in its wide selection of source materials on history, society, politics, education, philosophy, and religion, the two-volume textbook is a crucial resource for students, scholars, and readers seeking an introduction to Japanese civilization. Originally published in a single hardcover book, Volume 2 is now available as an abridged, two-part paperback. Part 1 covers the Tokugawa period to 1868, including texts that address the spread of neo-Confucianism and Buddhism and the initial encounters of Japan and the West. Part 2 begins with the Meiji period and ends at the new millennium, shedding light on such major movements as the Enlightenment, constitutionalism, nationalism, socialism, and feminism, and the impact of the postwar occupation. Commentary by major scholars and comprehensive bibliographies and indexes are included. Together, these readings map out the development of modern Japanese civilization and illuminate the thought and teachings of its intellectual, political, and religious leaders.

Chinese emperors guaranteed male successors by taking multiple wives, in some cases hundreds and even thousands. Women Shall Not Rule offers a fascinating history of imperial wives and concubines, especially in light of the greatest challenges to polygamous harmony—rivalry between women and their attempts to engage in politics. Besides ambitious empresses and concubines, these vivid stories of the imperial polygamous family are also populated with prolific emperors, wanton women, libertine men, cunning eunuchs, and bizarre cases of intrigue and scandal among rival wives. Keith McMahon, a leading expert on the history of gender in China, draws upon decades of research to describe the values and ideals of imperial polygamy and the ways in which it worked and did not work in real life. His rich sources are both historical and fictional, including poetic accounts and sensational stories told in pornographic detail. Displaying rare historical breadth, his lively and fascinating study will be invaluable as a comprehensive and authoritative resource for all readers interested in the domestic life of royal palaces across the world.

Through the colorful family histories and rich detail of the Zimmern Chronicle, historian Judith Hurwich examines marriage, family, and sexuality among the early modern German nobility. She uses the house chronicles of the Zimmern family and the families of the counts and barons with whom they intermarried to investigate marriage and nonmarital sexuality in the southwest German nobility in the late fifteenth and the sixteenth centuries. Along with a deeper look at women’s roles as wives, mothers, and concubines, Noble Strategies shines a light on the intimate lives of the early modern German elite.

This groundbreaking book analyzes marriage and family reform in twentieth-century China. Lisa Tran’s examination of changes in the perception of concubinage explores the subtle, yet very meaningful, shifts in the construction of monogamy in contemporary China. Equally important is her use of court cases to assess how these shifts affected legal and social practice. Tran argues that this dramatic story has often been overlooked, leading to the mistaken conclusion that concubinage remained largely unchanged or quietly disappeared in “modern” China. Customarily viewed as a minor wife because her “husband” was already married, a concubine found her legal status in question under a political order that came to be based on the principles of monogamy and equality. Yet although the custom of concubinage came under attack in the early twentieth century, the image of the concubine stirred public sympathy. How did lawmakers attack the practice without jeopardizing the interests of concubines? Conversely, how did jurists protect the interests of women without appearing to sanction concubinage? How law and society negotiated these conflicting interests dramatically altered existing views of monogamy and marriage and restructured gender and family relations. As the first in-depth study of the meaning and practice of monogamy and concubinage in modern China, this book makes an important contribution to our understanding of Chinese society and legal norms. In addition, by crossing the “1949 divide,” it compares the Guomindang’s designation of concubinage as adultery with the Chinese Communist Party’s treatment of it as bigamy, and draws out the legal implications for the practice of concubinage as well as for women who were concubines. Poised at the intersection of Chinese history, women’s history, and legal history, this book makes a unique and significant contribution to the scholarship in all three fields.