Ibadi Muslims Of North Africa

Combining manuscript analysis with digital tools to show how people and books worked together to build a religious tradition in North Africa.

Ibadi Islam is a distinct sect of Islam, neither Sunni nor Shi‘ite, that emerged in the early Islamic period and remains active today in small pockets of North Africa and as the dominant sect of Oman. Despite its antiquity, it has often been misunderstood and remains little known. Seeking to redress this gap and to introduce this Islamic school to the non-Arabic-speaking world, Hoffman offers the first book-length overview of Ibad.i theology published in English. Beginning with a concise overview of Ibadi history, Hoffman delineates the movement’s role in the development of Islamic thought, tracing its distinctive teachings and literary history. In the second section, she provides annotated translations of two complementary modern Ibadi theological texts. This unique volume elucidates Ibadi religious and political thought by allowing its tradition to speak for itself. The Essentials of Ibadi Islam gives readers, specialists and nonspecialists alike, a rare opportunity to understand the major teachings of Ibad.i Islam.

In The Aghlabids and their Neighbors an international group of scholars present the latest research on the history, art, architecture, archaeology, and numismatics of a major early Islamic dynasty, illuminating their place within medieval social and economic networks.

In this volume newly discovered, re-edited texts by al-Fazārī are presented, with previously lacking fragments included, texts that had already begun to offer new perspectives on Islamic ʿilm al-kalām, including on its origins and the sources of its concepts and debating techniques.

An analysis of a variety of early Islamic texts to understand processes of identity formation and community In Shurat Legends, Ibadi Identities, Adam Gaiser explores the origins and early development of Islamic notions of martyrdom and of martyrdom literature. He examines the catalogs or lists of martyrs (martyrologies) of the early shur?t (Kh?rijites) in the context of late antiquity, showing that shur?t literature, as it can be reconstructed, shares continuity with the martyrologies of earlier Christians and other religious groups, especially in Iraq, and that this powerful literature was transmitted by seventh century shur?t through their successors, the Ib??iyya. Gaiser examines the sources of poems and narratives as quasi-historical accounts and their application in literary creations designed to meet particular communal needs, in particular, the need to establish and shape identity. Gaiser shows how these accounts accumulated traits—such as all-night prayer vigils, stoic acceptance of death, and miracles—-of a wider ascetic and apocalyptic literature in the eighth century, including martyrdom narratives of Eastern Christianity. By establishing focal points of piety around which a communal identity could be fashioned, such accounts proved suitable for use in missionary activity in North Africa and the Arabian Peninsula. Gaiser also documents the reshaping of these narratives for more quietist purposes: emphasizing moderated rather than violent action, diplomacy, and respect for other Islamic sects as also being monotheistic, rather than condemning them as sinful. Along with refashioning narratives, Gaiser details the Ib??? efforts to compile collections into genealogies, both biographical dictionaries and lineages of the true faith linking individuals and communities to local saints and martyrs. He also shows how this more nuanced history led to the formation of rules and authorities governing the shur?t. Employing rarely examined manuscript materials to shed light on such processes as identity formation and communal boundary maintenance, Gaiser traces the course by which this martyrdom literature and its potentially dangerous implications came to be institutionalized, contained, and controlled.

Ziel dieses Band ist, verschiedene Themen der ibaditischen Religion von den Anfängen bis zur Gegenwart zu untersuchen. Der Ibadismus entstand in der frühen islamischen Epoche und spielte eine entscheidende Rolle bei der Entwicklung der islamischen Rechts- und Glaubenslehre. Bis heute hat er einen großen Einfluss auf den Mittleren Osten und Nordafrika. Trotz seiner langen Tradition ist der Ibadismus und vor allem die ibaditische Glaubenslehre noch immer wenig bekannt und vielfach auch verkannt. Da bis jetzt nur wenige bedeutende umfangreiche Arbeiten zur Ibaditischen Glaubenslehre in europäischen Sprachen vorliegen, versucht dieser Band Abhilfe zu schaffen, indem er die charakteristische theologische Lehre dieser einflussreichen islamischen Strömung einem breiten Publikum bekannt macht und sich sowohl an Fachleute als auch an Laien wendet. Anhand vieler Beispiele aus verschiedenen Epochen und Quellen und mit einem interdisziplinären Ansatz behandeln die Autoren Fragen zu Dogma und Bekenntnis, Glaubensverständnis, theologischen Kontroversen, Neubewertung theologischer Quellen und zum ibaditischen „Modernismus“ im Oman und Nordafrika des vergangenen Jahrhunderts. Mittelalterliche ibaditische Quellen sind ausschlaggebend, um die frühe Entwicklung der Bewegung und die Dispute über Lehre und Politik zu verstehen, die die ibaditische Glaubenslehre vom sunnitischen Islam unterscheiden. Auf der anderen Seite unterstreicht der vorliegende Band auch, dass es wichtig ist, die ibaditischen Quellen aus dem 19. und 20. Jahrhundert in den Blick zu nehmen, als die ibaditische Reformbewegung begann, sich um eine Annäherung zwischen dem Islam und der Moderne zu bemühen. The aim of this volume is to explore different issues of Ibadi theology from the early beginnings until the present day. Ibadi Islam emerged in the early Islamic period and played a pivotal role in the development of Islamic law and theology. Today, it continues to be an influential force in the contemporary Middle East and North Africa. Despite its antiquity, Ibadi Islam – and particularly Ibadi theology – remains little known and has often been misunderstood. Up to now only few prominent book-length works devoted to Ibadi theology in European language; this volume aims at redressing this gap by introducing the distinctive theological teachings of this influential Islamic school to a broad public, specialists and non-specialists alike. Dealing with a series of cases, from different periods and different sources and using an interdisciplinary approach, the authors address questions such as dogma and creed, conception of faith, theological controversies, reassessment of theological sources, the Ibadi “modernism” in last century Oman and North Africa. Medieval Ibadi sources are crucial to understand the early development of the movement and the doctrinal and political disputes which differentiate Ibadi doctrine from Sunni Islam, on the other hand the volume emphasize the importance of also focusing on the 19th and 20th centuries Ibadi sources, when the Ibadi reform movement started looking for reconciliation between Islam and modernity.

Like many indigenous groups that have endured centuries of subordination, the Berber/Amazigh peoples of North Africa are demanding linguistic and cultural recognition and the redressing of injustices. Indeed, the movement seeks nothing less than a refashioning of the identity of North African states, a rewriting of their history, and a fundamental change in the basis of collective life. In so doing, it poses a challenge to the existing political and sociocultural orders in Morocco and Algeria, while serving as an important counterpoint to the oppositionist Islamist current. This is the first book-length study to analyze the rise of the modern ethnocultural Berber/Amazigh movement in North Africa and the Berber diaspora. Bruce Maddy-Weitzman begins by tracing North African history from the perspective of its indigenous Berber inhabitants and their interactions with more powerful societies, from Hellenic and Roman times, through a millennium of Islam, to the era of Western colonialism. He then concentrates on the marginalization and eventual reemergence of the Berber question in independent Algeria and Morocco, against a background of the growing crisis of regime legitimacy in each country. His investigation illuminates many issues, including the fashioning of official national narratives and policies aimed at subordinating Berbers in an Arab nationalist and Islamic-centered universe; the emergence of a counter-movement promoting an expansive Berber "imagining" that emphasizes the rights of minority groups and indigenous peoples; and the international aspects of modern Berberism.

Ibadi Muslims, a minority religious community, historically inhabited pockets throughout North Africa, the Arabian Peninsula, and the East African coast. Yet less is known about the community of Ibadi Muslims that relocated to Egypt. Focusing on the history of an Ibadi-run trade depot, school and library that operated in Cairo for over three hundred years, this book shows how the Ibadi Muslims operated in and adapted to the legal, religious, commercial, and political realms of the Ottoman Empire from the seventeenth to early twentieth centuries. Using a unique range of sources, including manuscript notes, family histories and archival correspondence, Paul M. Love, Jr. presents an original history of this Muslim majority told from the bottom up. Whilst illuminating the events that shaped the history of Egypt during these centuries, he also brings to life the lived reality of a Muslim minority community in the Ottoman world.