Ibn Taymeeyah S Essay On The Jinn Demons

Ibn Taymiyah provides a very clear, concise and authentic view of this intriguing subject based on the Qur'an, the Sunnah, the interpretation and experience of the Sahaabah (companions of the prophet and the early scholars of Islaam. The Translator has also added an appendix consisting of a recent article written on the subject of spirit-possession and exorcism by one of the leading scholars of Saudi Arabia confirming Ibn Taymiyah's views as both relevant and orthodox.

Analysis of the 13th century essay, arguing for the reality of demons and demonic possession.

Medicine, instead of healing, contributes to the disease progression and creates other diseases, including other Cancer. “What comes to you of good is from Allah, but what comes to you of evil, (O man), is from yourself.” (Qur’an, An-Nisa 4:79) When person commits the Sin, a black spot appears on his heart, and if he seeks forgiveness, this black spot is removed, and if he returns to Sin the black spot grows until his heart becomes black and he will be doomed. “Disease is an Expiation of the Sins”, in this book I have described 351 Sins. The Sins involve the Evil Jinn. Demons possess the humans because of the Sins, revenge, desire of control, attraction, Sorcery, Evil Eye, anger, fear and depression. The most frequent Sins: denying or associating partners to Allah, the Creator of all things.Cancer is a Jinn (Demonic) Possession. The anti-Cancer treatment excites the hidden Evil Jinn and the Jinn spread more the disease. Additionally, medicine creates other diseases due to the side effects. Doctors cannot help, cannot remove your Sins and make you sicker and die. “Know for certain that when you break no one will heal you except you.”(Ibn Al-Qayyim) Repentance from the Sins is obligatory. “A trial is not sent down except due to a Sin, and it is not lifted except with repentance.” (Ali Ibn Abi Talib) Demons are afraid of Allah only, our Creator. The Ultimate Cure is within the Qur’an: Ruqyah, Negative Ions and Prophetic Medicine. “Whoever abandons the Qur’an would abandon treating sickness and seeking healing through it.”

This is a book of reading on religion and culture in Africa comprising ten papers by experts in religion and cultural matters and an introductory note by the editor himself. Covered in the volume are papers covering: the impact of secularisation and urbanisation on a most cherished socio-cultural practice of the extended family system of the Isoko people in Nigeria; the traditional medical practices in Urhobo with particular focus on the use of local herbs to treat ailments; the socioreligious as well as the political significance of Obiri (family hall) in Ikwerreland; the rationale behind the use of the concept ‘Dunamis’ in the Gospel According to Staint Mark. Although his paper does not focus on African (traditional) religion, its inclusion here is based purely on the theological significance of the concept of ‘Dunamis’; the extent to which evil spirits and mysterious forces have influenced the religion and culture of the Urhobo people of Nigeria; the significance of festivals in the traditional African society; John Wesley’s innovations in Christendom and their implications for Africa; the recent unprecedented upsurge in the assumed use of religious powers to cast out evil spirits as well as for prayer healing among Muslims in Nigeria; the culture of alienation, anxiety and violence, drawing inspiration from the Fall Story of Genesis 3; and the widowhood practices of some areas in Nigeria.

This unique volume is about how ordinary people construct political meanings, form political emotions and identities, and become involved in or disengaged from political contests. Drawing on psychological anthropology, it illustrates the complexities of political subjectivities through engaging personal stories that complicate our understanding of the relationship between culture and politics. Chapters examine the Tea Party and Occupy Wall Street in the United States, third gender activism in India, Rastafari in Jamaica, Courage to Refuse in Israel, the environmental movement in the U.S., Salafi movements in northern Nigeria, post-socialist labor politics in Romania, and anti-immigrant activism in Denmark.

Disease is an expiation of the sins. Every sin is a disobedience to God. The sins involve the evil jinn (demons). When a person commits the sin, a black spot appears on his heart. If he repents, asks for the forgiveness, gives up with the sins, restores the people’s rights and honor, who were wronged, and follows the Qur’an and Sunnah, Almighty Allah will purify his heart. But, if a person continues with the sins, his heart will become black and he will be doomed. “... Indeed, there is in the body a piece of flesh which if it is sound then the whole body is sound, and if it is corrupt then the whole body is corrupt. It is the heart.” (Bukhari) “Unquestionably, by the remembrance of Allah hearts are assured.” (Qur’an, Ar-R’ad 13:28) Sins remove God’s blessings: life, health, fertility, wealth, provisions, knowledge, memory... Refraining from the sins is more important than performing good deeds. “Whatever is good is from Allah, while evil and sin are from ourselves and satan” (Fatwas of Ibn Baz) The only one God, Allah, the Creator of the heavens and earth and everything between, seen and unseen, sent the Noble Qur’an and His last messenger to all mankind, as a healing for what is in the breasts and guidance and mercy, and warning about the day of judgment and hellfire. “No calamity has descended except by disobedience, and no calamity is repelled except by repentance.” (Ali Ibn Abi Talib) “Know, for certain, that when you break no one will heal you except you.” (Ibn Al-Qayyim) More than 90% of the diseases are caused by the evil jinn, but doctors have no knowledge. Healthcare needs serious reform as went astray, instead of healing, it contributes to the progression of the disease and death, as it excites the hidden evil jinn and excited jinn spread more the disease. Satan can be cast out only by Ruqya and Negative Ions; both in the Noble Qur’an. The Ultimate Cure from all diseases is with Almighty God: Ruqya, Negative Ions and Prophetic Medicine. “Whoever abandons the Qur’an would abandon treating sickness and seeking healing through it.” (Ibn Al-Qayyim).