Identity And Struggle At The Margins Of The Nation State

A social history of Central America and the Spanish-speaking Caribbean that illustrates the importance of workers' actions in shaping national history.

Bringing the Nation Back In takes as its starting point a series of developments that shaped politics in the United States and Europe over the past thirty years: the end of the Cold War, the rise of financial and economic globalization, the creation of the European Union, and the development of the postnational. This book contends we are now witnessing a break with the post-1945 world order and with modern politics. Two competing ideas have arisen—global cosmopolitanism and populist nationalism. Contributors argue this polarization of social ethos between cosmopolitanism and nationalism is a sign of a deeper political crisis, which they explore from different perspectives. Rather than taking sides, the aim is to diagnose the origins of the current impasse and to "bring the nation back in" by expanding what we mean by "nation" and national identity and by respecting the localizing processes that have led to national traditions and struggles.

Based on cutting-edge research, these 12 essays examine connections between race and national identity in Latin America and the Caribbean in the post-independence era. They reveal how notions of race and nationhood have varied over time and across the region's political landscapes.

Annually published since 1930, the International bibliography of Historical Sciences (IBOHS) is an international bibliography of the most important historical monographs and periodical articles published throughout the world, which deal with history from the earliest to the most recent times. The works are arranged systematically according to period, region or historical discipline, and within this classification alphabetically. The bibliography contains a geographical index and indexes of persons and authors.

Between 1920 and 1940, Cuba underwent a remarkable transition, moving from oligarchic rule to a nominal constitutional democracy. The events of this period are crucial to a full understanding of the nation's political evolution, yet they are often glossed over in accounts that focus more heavily on the revolution of 1959. With this book, Robert Whitney accords much-needed attention to a critical stage in Cuban history. Closely examining the upheavals of the period, which included a social revolution in 1933 and a military coup led by Fulgencio Batista one year later, Whitney argues that the eventual rise of a more democratic form of government came about primarily because of the mass mobilization by the popular classes against oligarchic capitalism, which was based on historically elite status rather than on a modern sense of nation. Although from the 1920s to the 1940s politicians and political activists were bitterly divided over what "popular" and "modern" state power meant, this new generation of politicians shared the idea that a modern state should produce a new and democratic Cuba.

By writing Black feminist texts into the international relations (IR) canon and naming a common Black feminist praxis, this text charts a path toward a Transnational Black Feminist (TBF) Framework in IR, and outlines why a TBF Framework is a much needed intervention in the field. Situated at the intersection of IR and Black feminist theory and praxis, the book argues that a Black feminist tradition of engaging the international exists, has been neglected by mainstream IR, and can be written into the IR canon using the TBF Framework. Using research within the Black indigenous Garifuna community of Honduras, as well as the scholarship of feminists, especially Black feminist anthropologists working in Brazil, the author illustrates how five TBF guiding principles—intersectionality, solidarity, scholaractivism, attention to borders/boundaries, and radically transparent author positionality—offer a critical alternative for engaging IR studies. The text calls on IR scholars to engage Black feminist scholarship and praxis beyond the written page, through its living legacy. This interdisciplinary volume will be of interest to feminist scholars, international relations students, and grassroots activists. It will also appeal to students of related disciplines including anthropology, sociology, global studies, development studies, and area studies.

Entangled Terrains: Empire, Identity, and Memories of Guantánamo explores the challenges and conflicts of life in the transnational spaces between Cuba and the United States by examining the lived experiences of Alberto Jones, a first-generation black Cuban who worked at the U.S. naval base at Guantánamo Bay. Asa McKercher and Catherine Krull take readers on a journey through Jones’s life as he crossed the entangled political, racial, cultural, and economic boundaries, both in Cuba and living as a black Cuban in central Florida. McKercher and Krull argue that Jones’s story encapsulates the reality of recent Caribbean and Cuban experiences as they deconstruct the events of his life to reveal the broader cultural and social implications of identity, boundaries, and belonging throughout Caribbean and Cuban history.

Carleton Beals was among America’s most distinctive foreign correspondents. His colorful, combatively critical reporting of U.S. intervention in Latin America had a fearless energy and authority that won him millions of readers. He interviewed the Nicaraguan rebel leader Sandino in the camp from which he fought thousands of U.S marines in 1928, covered two revolutions in Cuba (1933 and 1959), and interpreted the Mexican Revolution for American readers. Beals’s dispatches and features appeared regularly in the Nation, New Republic, Current History and the Progressive, and often in the New York Times. Time magazine called him “the best informed and the most awkward living writer on Latin America.” Forty books, including chronicles, political analysis and novels, drawn mostly from his travels and wide-ranging contacts in what he called “America South” made that characterization apt. But Beals was also an eyewitness reporter on Mussolini’s rise in Italy. He wrote on U.S. topics too, such as Louisiana’s Huey Long, and the environmental damage and rural migration in the 1930s caused by emerging agri-business in America’s South and West. Many of his books were best-sellers, their evidence-based assessments earning at least grudging respect even among those who took issue with his indictments of U.S. economic and government elites. At once biography and analytical history, The Rebel Scribe tells the story of a fiercely independent non-conformist. It probes Beals’s interactions with political leaders, democrats, demagogues, populists and revolutionaries, and reveals how his ability to immerse himself in their societies gave his accounts a palpable authenticity and, time has shown, a prescience that is almost prophetic. Christopher Neal’s layered narrative traces how Beals identified patterns of political behavior and concepts that later became fully-fledged schools of thought, such as the idea of a Third World, dependency theory, U.S. neo-imperialism, and aspects of critical theory. His story sheds light on the evolution of U.S. foreign policy and intervention, from Mexico and Nicaragua in the 1920s, to Cuba and Vietnam in the 1960s. It reveals the fraught trail that faced—and still faces—contrarian journalists who challenge conventional assumptions, while also showing how probing journalism drives change.