In Death Lamented

In Death Lamented: The Tradition of Anglo-American Mourning Jewelry illustrates and explains prime examples of rings, bracelets, brooches, and other pieces of mourning jewelry from the seventeenth, eighteenth, and nineteenth centuries. Like the exhibition at the Massachusetts Historical Society, this volume showcases the materials in the Society’s collection and that of Sarah Nehama, a jeweler and private collector who co-curated the event at the MHS. These elegant and evocative objects are presented in context, including written explanations of the history, use, and meaning of the jewelry, as well as related pieces of material culture, such as broadsides, photographs, portraits, and trade cards. The jewelry included illustrates some of the most exemplary types, from early gold bands with death’s head iconography to jeweled brooches and intricately woven hairwork pieces of the Civil War era. Distributed for the Massachusetts Historical Society

Bathed with the blood and tears of countless poets and authors and naturally expressing the most heartfelt emotions of ancient peoples, poems of mourning and texts of lament stand out in classical Chinese literature as brilliant and unique. Composed and celebrated over 3000 years, they are central to the Chinese literary tradition but have been largely unknown to English readers. Including over 100 major pieces by leading literary figures from 800 BCE – 1800, this is the first English anthology of classic Chinese poems of mourning and texts of sacrificial offering. With annotated translations by leading scholars and reading guides accompanying each piece, this book reveals a powerful literary heritage to students and serious readers of Chinese literature, history and civilization.

Margaret Alexiou's The Ritual Lament in Greek Tradition, first published in 1974, has long since been established as a classic in several fields. This is the only generic and diachronic study of learned and popular lament and its socio-cultural contexts throughout Greek tradition in which a great diversity of sources are integrated to offer a comprehensive and penetrating synthesis. Its interdisciplinary orientation and broad scope have rendered The Ritual Lament in Greek Tradition an indispensable reference work for classicists, byzantinists, neohellenists, folklorists, and anthropologists. Now a second edition, revised by Dimitrios Yatromanolakis and Panagiotis Roilos, has been made available. This new edition also includes a valuable up-to-date bibliography on ritual lament and death in Greek culture.

Details decorative art created to memorialize and commemorate death from the 1600s through World War I. Outstanding examples of mourning jewelry, portrait miniatures, pottery and glassware, paintings and sculpture, posthumous photographs, hair-work memorials, and more. Includes background information on mourning practices, current values, glossary, and bibliography. An excellent resource for Victoriana, Georgian and Victorian memorial arts, and antique jewelry.

My name is Kyara, and I am a banshee. My job? Bringing the dead to the other side. I expected to become a healer... ...But fate bestowed me with a curse. Cause, yeah. Being a Banshee is a curse. I'm hated by my friends and family, and I'm kind of stuck in the Realm of Silver, the last place I want to be. But if I don't accept my job and take souls to their next stop, well, things will get bad fast. The wicked ones will drown the world in darkness, while the rest? I don't even want to know. What I really want is to gather the strength I need to become who I want to be. Is it even possible to do my job with all this pressure from... everybody? Prepare for an epic adventure! Reserve your copy today!

Lament, a natural, healthy response to unfair suffering and death, has largely disappeared from modern life and thought. This book reaffirms ancient Greek and Hebrew conceptions of lament as a protest against death as fate. Richard A. Hughes finds lament to be basic in the Bible, and he traces the decline of lament, beginning with Plato's antifeminist critique and early Christian theodicy, through the church fathers and the Protestant reformers. He shows that lament was displaced by classical doctrines of providence but recaptured in the modern existentialist revolt against unjust suffering. Hughes discusses the need for lament in the present age of mass, catastrophic death.

The laments of captive women found in extant Athenian tragedy constitute a fundamentally subversive aspect of Greek drama. In performances supported by and intended for the male citizens of Athens, the songs of the captive women at the Dionysia gave a voice to classes who otherwise would have been marginalized and silenced in Athenian society: women, foreigners, and the enslaved. The Captive Woman's Lament in Greek Tragedy addresses the possible meanings ancient audiences might have attached to these songs. Casey Dué challenges long-held assumptions about the opposition between Greeks and barbarians in Greek thought by suggesting that, in viewing the plight of the captive women, Athenian audiences extended pity to those least like themselves. Dué asserts that tragic playwrights often used the lament to create an empathetic link that blurred the line between Greek and barbarian. After a brief overview of the role of lamentation in both modern and classical traditions, Dué focuses on the dramatic portrayal of women captured in the Trojan War, tracing their portrayal through time from the Homeric epics to Euripides' Athenian stage. The author shows how these laments evolved in their significance with the growth of the Athenian Empire. She concludes that while the Athenian polis may have created a merciless empire outside the theater, inside the theater they found themselves confronted by the essential similarities between themselves and those they sought to conquer.