In Quest Of The Historical Adam

Was Adam really a historical person, and can we trust the biblical story of human origins? Or is the story of Eden simply a metaphor, leaving scientists the job to correctly reconstruct the truth of how humanity began? Although the church currently faces these pressing questions--exacerbated as they are by scientific and philosophical developments of our age--we must not think that they are completely new. In The Quest for the Historical Adam , William VanDoodewaard recovers and assesses the teaching of those who have gone before us, providing a historical survey of Genesis commentary on human origins from the patristic era to the present. Reacquainting the reader with a long line of theologians, exegetes, and thinkers, VanDoodewaard traces the roots, development, and, at times, disappearance of hermeneutical approaches and exegetical insights relevant to discussions on human origins. This survey not only informs us of how we came to this point in the conversation but also equips us to recognize the significance of the various alternatives on human origins. It also includes a foreword written by Dr. R. Albert Mohler, Jr. Table of Contents: 1. Finding Adam and His Origin in Scripture 2. The Patristic and Medieval Quest for Adam 3. Adam in the Reformation and Post-Reformation Eras 4. Adam in the Enlightenment Era 5. Adam in the Nineteenth and Early Twentieth Centuries 6. The Quest for Adam: From the 1950s to the Present 7. What Difference Does It Make? Epilogue: Literal Genesis and Science?

Were the biblical Adam and Eve historical figures, or are the early events described in Genesis primarily symbolic in nature? Behind the debate of a historical Adam is the age-old debate about evolution and the agreement between Scripture and science. With an introduction that outlines the history and main points of every viewpoint from Darwinism to Young Earth Creationism, this book then clearly outlines four primary views on Adam held by evangelical Christians. Contributors include Denis O. Lamoureux, John H. Walton, C. John Collins, and William Barrick. Each focuses his essay on answering the following questions: What is the biblical case for your viewpoint, and how do you reconcile it both with modern science and with passages and potential interpretations that seem to counter it? In what ways is your view more theologically consistent and coherent than other views? What are the implications of your view for the spiritual life and public witness of the church and individual believers, and how is your view a healthier alternative for both? This book allows each contributor to not only present the case for his view, but also to critique and respond to the critiques of the other contributors, allowing you to compare their beliefs in an open forum setting to see where they overlap and where they differ. Concluding reflections by pastor-scholars Gregory A. Boyd and Philip Graham Ryken highlight the significance of the topic in the faith of everyday believers. The Counterpoints series presents a comparison and critique of scholarly views on topics important to Christians that are both fair-minded and respectful of the biblical text. Each volume is a one-stop reference that allows readers to evaluate the different positions on a specific issue and form their own, educated opinion.

Evolutionary science teaches that humans arose as a population, sharing common ancestors with other animals. Most readers of the book of Genesis in the past understood all humans descended from Adam and Eve, a couple specially created by God. These two teachings seem contradictory, but is that necessarily so? In the fractured conversation of human origins, can new insight guide us to solid ground in both science and theology? In The Genealogical Adam and Eve, S. Joshua Swamidass tests a scientific hypothesis: What if the traditional account is somehow true, with the origins of Adam and Eve taking place alongside evolution? Building on well-established but overlooked science, Swamidass explains how it's possible for Adam and Eve to be rightly identified as the ancestors of everyone. His analysis opens up new possibilities for understanding Adam and Eve, consistent both with current scientific consensus and with traditional readings of Scripture. These new possibilities open a conversation about what it means to be human. In this book, Swamidass untangles several misunderstandings about the words human and ancestry, in both science and theology explains how genetic and genealogical ancestry are different, and how universal genealogical ancestry creates a new opportunity for rapprochement explores implications of genealogical ancestry for the theology of the image of God, the fall, and people "outside the garden" Some think Adam and Eve are a myth. Some think evolution is a myth. Either way, the best available science opens up space to engage larger questions together. In this bold exploration, Swamidass charts a new way forward for peace between mainstream science and the Christian faith.

Was Adam a real historical person? And if so, who was he and when did he live? William Lane Craig sets out to answer these questions through a biblical and scientific investigation. He begins with an inquiry into the genre of Genesis 1–11, determining that it can most plausibly be classified as mytho-history—a narrative with both literary and historical value. He then moves into the New Testament, where he examines references to Adam in the words of Jesus and the writings of Paul, ultimately concluding that the entire Bible considers Adam the historical progenitor of the human race—a position that must therefore be accepted as a premise for Christians who take seriously the inspired truth of Scripture. Working from that foundation of biblical truth, Craig embarks upon an interdisciplinary survey of scientific evidence to determine where Adam could be most plausibly located in the evolutionary history of humankind, ultimately determining that Adam lived between 750,000 and 1,000,000 years ago as a member of the archaic human species Homo heidelbergensis. He concludes by reflecting theologically on his findings and asking what all this might mean for us as human beings created in the image of God, literally descended from a common ancestor—albeit one who lived in the remote past.

The Quest of the Historical Jesus. A Critical Study of its Progress from Reimarus to Wrede by Albert Schweitzer is a profound exploration into the historical study of Jesus. Schweitzer meticulously examines the various perspectives and methodologies, offering readers a comprehensive understanding of the quest to uncover the historical figure of Jesus.

In this small but thoughtful volume, a respected theologian and churchman opens up a theological approach to history.

Seems reasonable…perhaps Jesus was comatose. Or perhaps his body was stolen. Or maybe the women arrived at the wrong tomb…they were grieving, after all; it would have been an honest mistake. There are any number of explanations. Dr. William Lane Craig uses well-documented historical facts to explore the evidence that surrounds the days following Jesus’ crucifixion. Without assuming “the Bible says so,” Did Jesus Rise from the Dead” presents positive religious, cultural, and historical evidence for the reality of the resurrection while breaking down the six most common hypotheses used to explain the unusual events that unfolded from the moment Christ breathed his last. Thoroughly researched, yet deftly digestible, Did Jesus Rise from the Dead? belongs in the library of any apologist, skeptic, or seeker.

What does it mean to be a good reader of Genesis 1-11? What does it mean to take these ancient stories seriously and how does that relate to taking them literally? Can we even take any of this material seriously? Reading Genesis Well answers these questions and more, promoting a responsible conversation about how science and biblical faith relate by developing a rigorous approach to interpreting the Bible, especially those texts that come into play in science and faith discussions. This unique approach connects the ancient writings of Genesis 1-11 with modern science in an honest and informed way. Old Testament scholar C. John Collins appropriates literary and linguistic insights from C. S. Lewis and builds on them using ideas from modern linguistics, such as lexical semantics, discourse analysis, and sociolinguistics. This study helps readers to evaluate to what extent it is proper to say that the Bible writers held a "primitive" picture of the world, and what function their portrayal of the world and its contents had in shaping the community.