In Search Of Jesus The Anarchist

Was Jesus an anarchist? No, Jesus is the Anarchist.

In That Holy Anarchist, Mark Van Steenwyk explores the relationship between Christianity and anarchism. The name of Jesus is invoked by those in power as well as those resisting that power. What were the politics of Jesus and how can they continue to inform us as we struggle for justice?

A far-ranging study of the Christian relationship to the state and all wordly powers, this book is as provocative as its unusual title. Christian AnarchyÓ says Vernard Eller, is the faith in God's primacy as sovereign Lord and orderer of history which is given such weight that all the big claims of self-confident human scheming and power-play become sheer distraction.

Christian anarchism has been around for at least as long as “secular” anarchism. Leo Tolstoy is its most famous proponent, but there are many others, such as Jacques Ellul, Vernard Eller, Dave Andrews or the people associated with the Catholic Worker movement. They offer a compelling critique of the state, the church and the economy based on the New Testament.

Jacque Ellul blends politics, theology, history, and exposition in this analysis of the relationship between political anarchy and biblical faith. While he clarifies the views of each and how they can be related, his aim is not to proselytize either anarchists into Christianity or Christians into anarchy. On the one hand, suggests Ellul, anarchists need to understand that much of their criticism of Christianity applies only to the form of religion that developed, not to biblical faith. Christians, on the other hand, need to look at the biblical texts and not reject anarchy as a political option, for it seems closest to biblical thinking. After charting the background of his own interest in the subject, Ellul defines what he means by anarchy: the nonviolent repudiation of authority. He goes on to look at the Bible as the source of anarchy (in the sense of nondomination, not disorder), working through Old Testament history, Jesus' ministry, and finally the early church's view of power as reflected in the New Testament writings.

ABSTRACT: The teachings and actions of Jesus Christ (Yeshua Ha’Mashiach) and the apostles recorded in the New Testament are analyzed in regard to their ethical and political philosophy, with analysis of context vis-à-vis the Old Testament (Tanakh, or Hebrew Bible) being given. From this analysis, it is shown that Jesus is a libertarian anarchist, i.e., a consistent voluntaryist. The implications this has for the world are profound, and the ramifications of Jesus’s anarchism to Christians’ attitudes toward government (the state) and its actions are explicated.

Gary Chartier (author of Anarchy and Legal Order: Law and Politics for a Stateless Society) writes the foreword and states: “Anarchists frequently view religion as exemplifying or sustaining arbitrary authority. Consider Mikhail Bakunin's God and the State, suggesting that subservience to the state is disturbingly similar to religious belief, and Daniel Guerin's No Gods, No Masters, effectively treating religious and socio-political authority as coordinate.When religious institutions are intertwined with a society's power structure, just as when those institutions reinforce submissiveness to authority by denigrating or otherwise resisting critical thinking, it's easy to see why they might be seen as anarchism's enemies. But it is also surely crucial to recognize alternative strands in the history of multiple religious traditions. In the Abrahamic traditions, which I know best, it is clear, for instance, that belief in divine transcendence has undermined the idolization of political authority; that belief in individual access to God and to divine truth has strengthened belief in the capacity of ordinary people to make their own political decisions; and that Jesus' praise of peace has inspired rejection of state-made wars and the search for a truly consensual society. Religion and authoritarianism may sometimes be allies, but the story is too mixed to make it reasonable to insist that they have to be.Cam Rea's God is an Anarchist is an attempt to explore the anti-authoritarian side of Christianity. It is structured primarily as a reading of the Bible, with a focus on biblical passages that might be thought to lend support to the state's putative legitimacy, as well as on those that can be seen as counting against it.”