In The Land Of Lady White Blood

An examination—through manuscripts preserved from the seventeenth century to the present—of the historical sensibilities and mindset of rural southern Thailand.

The Princess of the Flaming Womb, the Javanese legend that introduces this pioneering study, symbolizes the many ambiguities attached to femaleness in Southeast Asian societies. Yet, despite these ambiguities, the relatively egalitarian nature of male-female relations in Southeast Asia is central to arguments claiming a coherent identity for the region. This challenging work by senior scholar Barbara Watson Andaya considers such contradictions while offering a thought-provoking view of Southeast Asian history that focuses on women's roles and perceptions. Andaya explores the broad themes of the early modern era (1500-1800) - the introduction of new religions, major economic shifts, changing patterns of state control, the impact of elite lifestyles and behaviors - drawing on an extraordinary range of sources and citing numerous examples from Thai, Vietnamese, Burmese, Philippine, and Malay societies.

This book presents the long-awaited autobiography of Kovit Khemananda, a Thai Buddhist artist and spiritual teacher. Kovit's life story begins near his home village of Tha Khura in Southern Thailand, on the shores of Songkhla Lake. He relates growing up surrounded by unique local traditions and abundant natural resources, including flora and fauna. His own powers of observation are transformed into an aesthetic sense, and then into an insightful spiritual quest. Kovit seeks meaning in the Tha ...

The recorded history of precolonial Burmese empire and the modern state of Myanmar starts with the kingdom of Bagan in the eleventh century. The oldest surviving written records and structures are from the reign of King Anawrahta (1044–1077). Anawrahta converted to Theravada Buddhism and created a vibrant Buddhist state in the Irrawaddy River basin. Anawrahta is a folk hero to this day in Myanmar and is widely credited as a charismatic and pious leader who consolidated various ethnic groups throughout the region into a single nation. The Wheel-Turner and His House traces the archaeological and historical record of Anawrahta and his seminal position in forming modern Myanmar, based on the few sources that have been recovered. The Great Chronicle, an important history of the country written by the 18th-century Burmese nobleman U Kala, forms the basis for much of the knowledge we have about Anawrahta today. Geok Yian Goh examines U Kala's work in light of the context of U Kala's own time and points out the bias of his royal court, as well as the scribe's personal views from the elaborate narratives he produced. She looks at other sources as well, including unpublished palm-leaf manuscripts, to disentangle earlier knowledge about Anawrahta and eleventh-century Bagan. Placing the overall study of Burmese historical tradition within the larger manuscript culture of Asia, Goh presents a critique of theoretical issues in history, especially the relationship between the past and memory. In order to analyze the expansion of Anawrahta's historical image that formed the development of a Buddhist ecumene in the eleventh and twelth centuries, Goh utilizes published and unpublished texts in Burmese and classical Chinese, along with northern Thai and Sri Lankan texts, many of which Goh makes available for the first time in English.

Volume III of The Oxford History of Historical Writing contains essays by leading scholars on the writing of history globally during the early modern era, from 1400 to 1800. The volume proceeds in geographic order from east to west, beginning in Asia and ending in the Americas. It aims at once to provide a selective but authoritative survey of the field and, where opportunity allows, to provoke cross-cultural comparisons. This is the third of five volumes in a series that explores representations of the past from the beginning of writing to the present day, and from all over the world.

A new edition of this classic study of mandala Southeast Asia. The revised book includes a substantial, retrospective postscript examining contemporary scholarship that has contributed to the understanding of Southeast Asian history since 1982.

This book brings together a wide range of case studies to explore the experiences and significance of women warriors in Southeast Asian history from ancient to contemporary times. Using a number of sources, including royal chronicles, diaries, memoirs and interviews, the book discusses why women warriors were active in a domain traditionally preserved for men, and how they arguably transgressed peacetime gender boundaries as agents of violence. From multidisciplinary perspectives, the chapters assess what drove women to take on a variety of roles, namely palace guards, guerrillas and war leaders, and to what extent their experiences were different to those of men. The reader is taken on an almost 1,500-year long journey through a crossroads region well-known for the diversity of its peoples and cultures, but also their ability to creatively graft foreign ideas onto existing ones. The book also explores the re-integration of women into post-conflict Southeast Asian societies, including the impact (or lack thereof) of newly established international norms, and the frequent turn towards pre-conflict gender roles in these societies. Written by an international team of scholars, this book will be of interest to academics working on Southeast Asian Studies, Gender Studies, low-intensity conflicts and revolutions, and War, Conflict, and Peace Studies.

Landscape studies provide a crucial perspective into the interaction between humans and their environment, shedding insight on social, cultural, and economic topics. The research explores both the way that natural processes have affected the development of culture and society, as well as the ways that natural landscapes themselves are the product of historical and cultural processes. Most previous studies of the landscape selectively focused on either the natural sciences or the social sciences, but the research presented in African Landscapes bridges that gap. This work is unique in its interdisciplinary scope. Over the past twelve years, the contributors to this volume have participated in the collaborative research center ACACIA (Arid Climate Adaptation and Cultural Innovation in Africa), which deals with the relationship between cultural processes and ecological dynamics in Africa’s arid areas. The case studies presented here come from mainly Sahara/Sahel and southwestern Africa, and are all linked to broader discussions on the concept of landscape, and themes of cultural, anthropological, geographical, botanical, sociological, and archaeological interest. The contributions in this work are enhanced by full color photographs that put the discussion in context visually.