In The Midst Of Early Methodism

Selina Hastings, the Countess of Huntingdon, was the chief administrator and main organizer behind the Calvinistic wing of Methodism. She leased chapels, purchased advowsons (the right to nominate a person to hold a church office), and appointed chaplains and lay preachers to staff the far-flung connection of nearly seventy chapels and preaching posts. She also operated an orphanage and established a college to train preachers.

This second installment of the Methodist story, Shaped by Controversy, examines eight of the major controversies that epitomize aspects of Methodism’s inter-family dialogue and trauma. These theological, ecclesial, and ethical controversies tried the values, tested the patience, and strained our familial relationships. Ultimately they divided the Methodist movement. Ironically, controversy was often rooted in something that was good and right about the Methodist movement—a commitment to addressing what had somehow gotten out of balance and become destructive. Internal struggles over matters related to class, economic status, gender, and race shook Methodism precisely because the inclusion of all people from diverse backgrounds and walks of life was a foundational aspect of the early Methodism. Contentious controversies have revolved around matters like: 1) the nature of spiritual life, faith, and good works; 2) predestination and the nature Christian assurance of salvation; 3) the difficulties of living out Christian Perfection in a world full of imperfect people; 4) the pain and trauma of ecclesiastical separation; 5) women’s leadership in the church; 6) the debilitating effects of racism and segregation; 7) governance and shared leadership; and 8) the affirmation and full inclusion of LGBTQ people. These controversies within the church family have challenged and pained Methodists deeply. They have also forced Methodists to examine their own priorities and clarify what matters most to them. How the Methodists responded to these controversies, for good or for ill, has shaped the identity of the Methodists as people of faith. Hopefully, both guidance and encouragement can be found in this history because the past is often like a distant mirror that reflects very clearly upon lives lived today.

Reprint of the original, first published in 1860.

This second installment of the Methodist story, Shaped by Controversy, examines eight of the major controversies that epitomize aspects of Methodism’s inter-family dialogue and trauma. These theological, ecclesial, and ethical controversies tried the values, tested the patience, and strained our familial relationships. Ultimately they divided the Methodist movement. Ironically, controversy was often rooted in something that was good and right about the Methodist movement—a commitment to addressing what had somehow gotten out of balance and become destructive. Internal struggles over matters related to class, economic status, gender, and race shook Methodism precisely because the inclusion of all people from diverse backgrounds and walks of life was a foundational aspect of the early Methodism. Contentious controversies have revolved around matters like: 1) the nature of spiritual life, faith, and good works; 2) predestination and the nature Christian assurance of salvation; 3) the difficulties of living out Christian Perfection in a world full of imperfect people; 4) the pain and trauma of ecclesiastical separation; 5) women’s leadership in the church; 6) the debilitating effects of racism and segregation; 7) governance and shared leadership; and 8) the affirmation and full inclusion of LGBTQ people. These controversies within the church family have challenged and pained Methodists deeply. They have also forced Methodists to examine their own priorities and clarify what matters most to them. How the Methodists responded to these controversies, for good or for ill, has shaped the identity of the Methodists as people of faith. Hopefully, both guidance and encouragement can be found in this history because the past is often like a distant mirror that reflects very clearly upon lives lived today.

The Elect Methodists is the first full-length academic study of Calvinistic Methodism, a movement that emerged in the eighteenth century as an alternative to the better known Wesleyan grouping. While the branch of Methodism led by John Wesley has received significant historical attention, Calvinistic Methodism, especially in England, has not. The book charts the sources of the eighteenth-century Methodist revival in the context of Protestant evangelicalism emerging in continental Europe and colonial North America, and then proceeds to follow the fortunes in both England and Wales of the Calvinistic branch, to the establishing of formal denominations in the late eighteenth and early nineteenth centuries.