In The Temple Of The Self

As treasure troves of creativity, the homes of artists reflect the intellectual worlds of their creators. Starting with the Villa Stuck in Munich--the aesthetic, conceptual cosmos and life's work of the aristocratic artist Franz von Stuck--this unique volume integrates the artist's house as a category into the international discourse and is the first to assign these buildings the status of major works. About 20 examples bring to life the fascination that these artistic fantasies hold for art lovers, including both existing projects and some which, although they have been lost, were of unique importance in their day and still retain their charisma. Along with paintings, sculptures and photographs, plans and models convey the interrelationship between art and life as well as the harmony of the arts expressed by Richard Wagner's historical concept of the total work of art. Among the houses featured are Sir John Soane's Museum, London; William Morris's Red House, Bexleyheath; Louis Comfort Tiffany's Tiffany House, New York City; Mortimer Menpes' flat, London; the Fernand Khnopff Villa, Brussels; Jacques Majorelle's villa and garden, Marrakesh; Kurt Schwitters' Merzbau, Hanover; and Max Ernst's house, Arizona.

This is both a remarkable journey through sacred India, and a pilgrimage to the immortal self. With his ever inexorable determination to pursue his highest path, Jack Haas visits many holy areas within the subcontinent of India, and communes with numerous masters who have passed from this plane, but who remain in the subtle realm to assist mankind in its growth towards freedom and eternity. These include Krishna, Guru Nanak, Ramana Maharishi, and Shiva himself. Within the pages of this book Haas describes his own evolution towards an expanded, unlimited consciousness as well as his unique relationships with many aspects of the divine feminine, including Mother Mary, Sophia, Parvati, Gauri, Kali, Saraswati, Durga, and Gaia. Haas' path eventually leads him to the absolute union of spirit and flesh, and to the inextinguishable Tao running through all of life.

Back to Earth is the powerful, personal journey of a man in his middle years who senses that he has drifted away from the ideals of his youth and who must now search for coherence, belief, and a renewed spirituality following the breakup of his marriage and family. Living alone in a cabin in the woods, Temple searches his past and tells tales of experiences backpacking in Colorado, Dakota, New Mexico and Alaska. His reflections focus on the spiritual and redemptive qualities of nature, the American character, and the dilemmas of the split between matter and spirit, body and soul, God and creation. As an "earnest pilgrim with a short attention span", Temple's story chronicles his journey from an intimacy with the earth to an alienation from it, and the need of all humans to find a redemptive reunion. The book is a kind of pilgrimage as the author tries to get back home, to find God, to learn what our species once knew, and to rediscover the heart and soul of creation.

A. PURPOSE AND PLAN William Temple was trained as a philosopher and lectured on phi losophy at Oxford (1904), but his concern for labor, education, journalism, and the Church of England led him away from philosophy as a profession. Enthroned in 1942 as Archbishop of Canterbury, Temple persisted in applying his Christian position to the solution of the problems of the day. He will be remembered for his contributions in many areas of life and thought: his work in the ecumenical movement, and his writings in theology and social ethics attest to the variety and depth of his concern, but of special significance is his contribution toward the construction of a distinctly Christian philosophy relevant to the twentieth century. Although Temple did not work out a systematic formulation of his Christian philosophy, the bases for a Christian philosophy are never theless evident in his position. It is the purpose of the present work to enter sympathetically and critically into the major facets of Temple's position and to weave together, as far as is legitimate, the separate strands of his thought into a meaningful, even if not a completely unified, Christian philosophy. The intent is not simply to present Temple's conclusions on a variety of philosophical and theological issues; rather, Temple's position is developed systematically, and the arguments for the conclusions at which he arrived are carefully ex pounded.

The verdant and beautiful Kerala, well known for its flora and fauna and for its rich tradition of temples, has today become one of the must see destinations in the world. Temples have always been an integral part of the culture and tradition of Kerala. This small state has become famous for its efforts to preserve the ancient culture of the big temples as well as the small family shrines, keeping their rich variety and tradition intact. These temples play an important role in spreading the greatness of Kerala in countries all over the world. Temples of Kerala have never been mere places of worship; they have played a pivotal role in the social, financial, cultural and educational fields of the state. For the rehabilitation of the poor and the deprived many schemes have been implemented by the temples like providing food and shelter to the needy. Today, if there is a great progress in the field of tourism, the temples have certainly contributed much to it. A large number of foreigners come to the state to study and understand Kerala’s traditional temple arts like Kathakali, Chakiarkoothu, Ottamthullal etc. On the happy occasion of bringing out this book, we have endeavored to include details of the prominent Ayyappan temples outside Kerala, along with those of the great temples within the state. The intention is to make this a comprehensive reference book for all well-known temples in India. May all our readers be blessed by the Almighty with peace, prosperity and good health.