Inclusionary Rhetoric Exclusionary Practices

Migration and multiculturalism are hotly discussed in public debates across Europe. Whereas ethnographic research has begun to examine the Right in this context, the Left remains largely unexplored. Drawing on fieldwork conducted in Bologna – the show-case city of the Italian Left – this book provides fresh perspectives on how the contemporary Left "frames" these issues in practice and how such framing has changed in recent decades. By focusing on the official rhetoric grassroots discourses, policy and civil societal practices of the Left as well as on the immigrants' own views, this book timely offers a comprehensive, vivid, and critical account of changing ideas about ethnicity, class, identity and difference in "progressive" politics and of the implications that such ideas have for the incorporation of migrants in Europe.

During the last two decades of the twentieth century, southern Europe became a key destination for global migration. Countries which had been important source countries for emigration, mainly to northern Europe, quickly became targets for international migrants coming from an extraordinary range of source countries. Today, the management of immigration is complex with countries torn between the need to satisfy the rules of Schengen and 'fortress Europe' on the one hand, and the economic benefits of cheap and flexible labour supplies on the other. This book brings together a variety of detailed studies recording the 'cultural encounters' of these migrants. Most of the chapters are based on detailed research in locations such as Lisbon, the Algarve, Barcelona, Turin, Bologna, Sicily and Athens, as well as in source countries such as Morocco, Tunisia, Albania and the Philippines. What emerges is a scenario diverse and rapidly evolving, with cultural encounters which are both enriching and depressing, yet always fascinating.

By linking the experiences of immigrant families with the increased reliance on cheap and flexible workers for care and domestic work in Southern Europe, this study documents the lived experiences of neglected actors of globalization — migrant women — as well as the transformations of Western families more generally. However, while describing in detail the structural and cultural contexts within which these women have to operate, the book questions dominant paradigms about women as passive victims of patriarchal structures and brings out instead their agency and the creative ways in which they take control of their lives in often difficult circumstances. Based on extensive ethnographic fieldwork and interviews, the author offers a valuable dual comparison between two Southern European countries on the one hand and between two migrant groups, one Christian and one Muslim, on the other, thus bringing to light unique detailed data on migration decision-making, settlement and on the multiple ways in which different women cope with the consequences of their transnational lives.

This book compares the policies of Australia and Italy towards boat people who have arrived in the two countries since the early 1990s. While the regular and varied inflow of immigrants arriving at national airports, ferry terminals and train stations is seldom witnessed by the public, the arrival of boat people is often played out in the media and consequently attracts disproportionate political and public attention. Both Australia and Italy faced similar dilemmas, but the nature of political debate on the issue, the types of strategies introduced, and the effects that policy changes had on boat people diverged considerably. This book argues that contrasting migration path dependencies, disparate political values within the Left, and varying international obligations best explain the different approaches taken by the two countries to boat people.

Readers of criminological literature are presented with little more than thumbnail sketches as to the social characteristics or motivations of the authors. One learns their status, institutional location, and supposed credentials. Rarely are we presented with more detailed impressions of the authors as a combination of positivist assumptions and notions of professional competence seemingly render such information unimportant. However, increasing numbers of critical scholars are becoming aware of authorship as an issue; it matters who is addressing us. By taking these authors out of their methodological framework, Critical Voices in Criminology provides an opportunity for figures in and around critical criminology to discuss their own intellectual journeys into and within the discipline. The book offers the opportunity for contributors to reflect on their work and consider what they did not say. It also affords them the opportunity to describe their own 'channeling processes' by indicating how the pursuance of some themes/topics 'seemed' appropriate, sensible, or realistic, while others appeared less so, whether they internalized these particular themes, or attempted to contest and/or replace them.

This book deals with the social exclusion of Romanies (‘Gypsies’) in Italy. Based on interviews with Romani individuals, institutional and Civil Society Organisations’ (CSOs) representatives, participant observation and a broad range of secondary sources, the volume focuses on the conditions of those living in Rome’s urban slums and on the recent implementation of the so-called ‘Emergenza Nomadi’ (Nomad Emergency). The enactment of this extraordinary measure concealed the existence of a long-established institutional tradition of racism and control directed at Romanies. It was not the result of a sudden, unexpected situation which required an immediate action, as the declaration of an ‘emergency’ might imply, but rather of a precise government strategy. By providing an investigation into the interactions between Romanies, local institutions and CSOs, this book will deliver a new perspective on the Romani issue by arguing that the ‘camp’ is not only a tool for institutional control and segregation, but also for ‘resistance’, as well as a huge business in which everyone plays their part.

Drawing upon ethnographic information from diverse European settings, this volume points to the contradictions that the project of a 'Europe without boundaries' involves.

In recent years immigration and the integration of migrants and minorities have become politicised in public and policy debates in Britain, the rest of Europe and the United States. In such debates, migrants are commonly treated as objects of politics and spoken in terms of management, national interest, control and contention. This treatment has characterised not only policy makers and politicians but also many academics. Existing scholarly research on migrants as subjects of politics is limited and largely carried out through detached and structural approaches. These approaches have focused on the institutional environments in which mobilisations develop. They have, however, overlooked migrants’ conditions, experiences, subjectivities and practices as well as the focus of their engagement. This volume contributes to the study of migrants’ mobilisation through theoretically informed original empirical papers focusing on current forms and aspects of migrants and minorities practices of citizenship in an engaged and people-centred manner. In particular, the book addresses issues of change both in the forms assumed by migrants’ and minorities political engagements and in the transformations these engagements produce as well as exclusion-inclusion dynamics that migrants experience with regard to the political process and more generally. This book was previously published as a special issue of Ethnic and Racial Studies.