Indian Journal Of Political Science

Vols. 1- include the association's Annual report, 1939- .

A comprehensive analysis on the rise, assertion and dominance of the New Hindu Right forces in civil society From its forgettable electoral performance of 1984 to its historical victory in 2014, the Bharatiya Janata Party's (BJP) story has been fodder for many political and academic debates. In this book, the authors show how the Hindu Right uses security, both external and internal, as a strategy for political mobilisation and eventual electoral success. It further explains the organisational and ideological penetration of the Sangh Parivar into the civil domain through strategies of securitisation. Deriving data from original sources, writings of leaders and their autobiographies, speeches, government documents, reports, pamphlets and manifestos of various Hindutva organisations, the work follows the growth of the Hindu Right forces and its trajectory over the years, taking a close look into its philosophical settings and political strategies. The book assumes significance in light of the massive electoral success of BJP in the 2014 elections.

At present, a nativist turn in Indian political theory can be observed. There is a general assumption that the indigenous thought to which researchers are supposed to be (re)turning may somehow be immediately visible by ignoring the colonization of the mind and polity. In such a conception of svaraj (which can be translated as ‘authentic autonomy’), the tradition to be returned to would be that of the indigenous elites. In this book, this concept of svaraj is defined as a thick conception, which links it with exclusivist notions of spirituality, profound anti-modernity, exceptionalistic moralism, essentialistic nationalism and purism. However, post-independence India has borne witness to an alternative trajectory: a thin svaraj. The author puts forward a workable contemporary ideal of thin svaraj, i.e. political, and free of metaphysical commitment. The model proposed is inspired by B.R. Ambedkar's thoughts, as opposed to the thick conception found in the works of M.K. Gandhi, KC Bhattacharya and Ramachandra Gandhi. The author argues that political theorists of Indian politics continue to work with categories and concepts alien to the lived social and political experiences of India's common man, or everyday people. Consequently, he emphasises the need to decolonize Indian political theory, and rescue it from the grip of western theories, and fascination with western modes of historical analysis. The necessity to avoid both universalism and relativism and more importantly address the political predicaments of ‘the people’ is the key objective of the book, and a push for a reorientation of Indian political theory. An interesting new interpretation of a contemporary ideal of svaraj, this analysis takes into account influences from other cultures and sources as well as eschews thick conceptions that stifle imaginations and imaginaries. This book will be of interest to academics in the fields of philosophy, political science, sociology, literature and cultural studies in general and contemporary political theory, South Asian and Indian politics and political theory in particular.

political science is for everybody is the first intersectionality-mainstreamed textbook written for introductory political science courses. While political science and politics are for everybody, political institutions are neither neutral nor unbiased. When we write political science textbooks that obscure the differences in how groups experience and interact with political institutions, we do students a disservice. This book exposes students to these differences while also bringing marginalized voices to the fore, allowing more students to see their lived experiences reflected in the pages of their textbook. Bringing together a diverse group of contributors, political science is for everybody teaches all the basics of political science while showing that representation matters – both in politics and in the classroom.