Indigeneity In African Religions

Based on religious ethnography, in-depth interviews and archival data, Indigeneity in African Religions explores the historical origins, worldviews, cosmologies, ritual symbolism and praxis of the indigenous Oza people in South West Nigeria. The author's locationality and positionality plugs the book within decolonizing knowledges and indigeneity discourses, thus unpacking the complexity of “indigeneity” and contributing to its conceptual understanding within socioreligious change in contemporary Africa. The future of Oza indigeneity in the face of modernity is illuminated against the backlash of encounters, contestations with multiple hegemonies, transmissions of Christianity and Islam and indigenous (re)appropriations. Thus, any theorizations of such encounters must be cognizant of instantiations of indigeneity politics and identity, culture, tradition and power dynamics. Through decolonizing burdens of history, memory and method, Afe Adogame demonstrates a framework of understanding Oza indigenous religious,sociocultural and political imaginaries.

Africans embrace all of life, the humanity of each person, the world, and the creation of God. Consequently, African indigenous education reflects the completeness of life itself. The various chapters in this volume recount religious events and experiences from individual perspectives as they are unfolding on the continent. The different voices show how modernity, colonisation, urbanisation, Christianity, and technology have sidelined beliefs and practices of African traditional religions (ATRs) to the detriment of the environment. This volume brings together voices from leading proponents of ATRs and African religious heritage to help us appreciate how values are richly entrenched in African religious life. It demonstrates the detailed richness of ATRs and culture and showcases how far the academic study of ATRs in Africa has come, and calls for a concerted effort through partnership between various actors to ensure environmental sustainability.

The Souls of Yoruba Folk explores the spiritual lives and experiences of sixteen Africans of Yoruba descent in Canada, and investigates how they make meaning of their Indigenous heritage within the geopolitical space of Eurocentric Canadian culture. The book highlights how Yoruba peoples in the African diaspora strategically utilize their Indigenous spiritual knowledges as decolonizing tools of navigation, subversion, and resistance to colonial oppression in the purportedly 'multicultural' space of Canada. The author powerfully weaves together literature of Yoruba peoples from multiple contexts, spanning the African continent and its diaspora, including the United States, Canada, the Caribbean, and Europe. With its strong emphasis on equity and the usefulness of spirituality in contexts of schooling, education, teaching, and learning, The Souls of Yoruba Folk is ideal for critical and multicultural education courses, and will be especially useful for educators and researchers in the areas of critical interdisciplinary studies, sociology, women's studies/feminism, anti-racist scholarship and pedagogy, critical education, Canadian studies, equity and religious studies, and African/Black diasporic studies.

This book presents a unique exploration of African traditions in the study of religion in Africa and the new African diaspora. Contributors drawn from diverse African and global contexts situate current scholarly traditions of the study of African religions within the purview of academic encounter and exchanges with non-African scholars and non-African contexts. Jacob Kehinde Olupona stands out as a pioneer in the socio-scientific interpretation of African indigenous religion and religions in Africa. This book is to mark his immense contribution to an emerging field of study and research.

The historiography of African religions and religions in Africa presents a remarkable shift from the study of 'Africa as Object' to 'Africa as Subject', thus translating the subject from obscurity into the global community of the academic study of religion. This book presents a unique multidisciplinary exploration of African traditions in the study of religion in Africa and the new African diaspora. The book is structured under three main sections - Emerging trends in the teaching of African Religions; Indigenous Thought and Spirituality; and Christianity, Hinduism and Islam. Contributors drawn from diverse African and global contexts situate current scholarly traditions of the study of African religions within the purview of academic encounter and exchanges with non-African scholars and non-African contexts. African scholars enrich the study of religions from their respective academic and methodological orientations. Jacob Kehinde Olupona stands out as a pioneer in the socio-scientific interpretation of African indigenous religion and religions in Africa. This book is to his honour and marks his immense contribution to an emerging field of study and research.

This book presents a portrait of African religious history framed in the religious themes common to the rest of the world. It looks at the traditional religions that provided the philosophical, religious, and ethical basis of African culture. Focusing primarily on traditional African religions and their related myths, rituals, authorities, ethics, and artwork, the book also includes substantial treatment on nationalism, African Islam and Christianity. For anyone who wants to gain an understanding of the relationship between African religion and culture.

What role do indigenous religions play in today's world? Beyond Primitivism is a complete appraisal of indigenous religions - faiths integrally connected to the cultures in which they originate, as distinct from global religions of conversion - as practised across America, Africa, Asia and the Pacific today. At a time when local traditions across the world are colliding with global culture, it explores the future of indigenous faiths as they encounter modernity and globalization. Beyond Primitivism argues that indigenous religions are not irrelevant in modern society, but are dynamic, progressive forces of continuing vitality and influence. Including essays on Haitian vodou, Korean shamanism and the Sri Lankan 'Wild Man', the contributors reveal the relevance of native religions to millions of believers worldwide, challenging the perception that indigenous faiths are vanishing from the face of the globe.

"Western neglecting traditional religion is an important factor for the failure of many developmental strategies towards Africa. Therefore, religion(s) of the indigenous peoples must be given the neccesary attention. The book presents the example of the Shona religion playing a critical role in the life of the Zimbabweans. If incorporated, it will contribute to the better success of development initiatives." --back cover