Indomitable Sacramentans

History often focuses on people of prominence--political, social, and economic leaders. However, the role of "ordinary people" often gets neglected. Sacramento has had many "hidden figures" in its past. These were the people who did the work, paid the expenses, and performed works of charity--and have often gone unheralded. Their story needs to be unearthed and told in order to provide a richer and more accurate account of the past. This book uses the Catholic Church as a case study of this dynamic. Catholicism is a hierarchical religion and much of its written history focuses heavily on the leadership of bishops, priests, and sisters. This book examines the role of lay people as important actors in the development and expansion of this religious body. This is Sacramento history "from the bottom up." These are the "hidden figures" behind the public face of a community which represents a significant demographic in the city, as well as an important contributor to the use of urban space, education, social service, and health care.

This work examines the interplay between the city of Sacramento and the Catholic Church since the 1850s. Avella uses Sacramento as a case study of the role of religious denominations in the development of the American West. In Sacramento, as in other western urban areas, churches brought civility and various cultural amenities, and they helped to create an atmosphere of stability so important to creating a viable urban community. At the same time, churches often had to shape themselves to the secularizing tendencies of western cities while trying to remain faithful to their core values and practices. Besides the numerous institutions that the Church sponsored, it brought together a wide spectrum of the city’s diverse ethnic populations and offered them several routes to assimilation. Catholic Sacramentans have always played an active role in government and in the city’s economy, and Catholic institutions provided a matrix for the creation of new communities as the city spread into neighboring suburbs. At the same time, the Church was forced to adapt itself to the needs and demands of its various ethnic constituents, particularly the flood of Spanish-speaking newcomers in the late twentieth century.

Often referred to as “the Big Tomato,” Sacramento is a city whose makeup is significantly more complex than its agriculture-based sobriquet implies. In River City and Valley Life, seventeen contributors reveal the major transformations to the natural and built environment that have shaped Sacramento and its suburbs, residents, politics, and economics throughout its history. The site that would become Sacramento was settled in 1839, when Johann Augustus Sutter attempted to convert his Mexican land grant into New Helvetia (or “New Switzerland”). It was at Sutter’s sawmill fifty miles to the east that gold was first discovered, leading to the California Gold Rush of 1849. Nearly overnight, Sacramento became a boomtown, and cityhood followed in 1850. Ideally situated at the confluence of the American and Sacramento Rivers, the city was connected by waterway to San Francisco and the surrounding region. Combined with the area’s warm and sunny climate, the rivers provided the necessary water supply for agriculture to flourish. The devastation wrought by floods and cholera, however, took a huge toll on early populations and led to the construction of an extensive levee system that raised the downtown street level to combat flooding. Great fortune came when local entrepreneurs built the Central Pacific Railroad, and in 1869 it connected with the Union Pacific Railroad to form the first transcontinental passage. Sacramento soon became an industrial hub and major food-processing center. By 1879, it was named the state capital and seat of government. In the twentieth century, the Sacramento area benefitted from the federal government’s major investment in the construction and operation of three military bases and other regional public works projects. Rapid suburbanization followed along with the building of highways, bridges, schools, parks, hydroelectric dams, and the Rancho Seco nuclear power plant, which activists would later shut down. Today, several tribal gaming resorts attract patrons to the area, while “Old Sacramento” revitalizes the original downtown as it celebrates Sacramento’s pioneering past. This environmental history of Sacramento provides a compelling case study of urban and suburban development in California and the American West. As the contributors show, Sacramento has seen its landscape both ravaged and reborn. As blighted areas, rail yards, and riverfronts have been reclaimed, and parks and green spaces created and expanded, Sacramento’s identity continues to evolve. As it moves beyond its Gold Rush, Transcontinental Railroad, and government-town heritage, Sacramento remains a city and region deeply rooted in its natural environment.

Born of a country's collective desire for riches, Sacramento was resolute in its survival while other Gold Rush towns faded into history. It battled catastrophic fires, floods, and epidemics to become the original western hub and laid claim to the capital of a state that would one day have the world's fifth largest economy. The community's flourishing growth is not just a product of its economic viability, but a direct result of the cultural vibrance and fortitude of a diverse populace that remains the backbone of our country's most dynamic state.

Founding the Far West is an ambitious and vividly written narrative of the early years of statehood and statesmanship in three pivotal western territories. Johnson offers a model example of a new approach to history that is transforming our ideas of how America moved west, one that breaks the mold of "regional" and "frontier" histories to show why Western history is also American history. Johnson explores the conquest, immigration, and settlement of the first three states of the western region. He also investigates the building of local political customs, habits, and institutions, as well as the socioeconomic development of the region. While momentous changes marked the Far West in the later nineteenth century, distinctive local political cultures persisted. These were a legacy of the pre-Civil War conquest and settlement of the regions but no less a reflection of the struggles for political definition that took place during constitutional conventions in each of the three states. At the center of the book are the men who wrote the original constitutions of these states and shaped distinctive political cultures out of the common materials of antebellum American culture. Founding the Far West maintains a focus on the individual experience of the constitution writers—on their motives and ambitions as pioneers, their ideological intentions as authors of constitutions, and the successes and failures, after statehood, of their attempts to give meaning to the constitutions they had produced.

This book examines the interplay between the city of Sacramento, California, and the Catholic Church from the city's beginnings to the twenty-first century, to illustrate the sometimes hidden ways religious communities help form and sustain urban community.