Inequality Identity And The Politics Of Northern Ireland

Inequality, Identity, and the Politics of Northern Ireland examines how the politics of threat and resentment, undergirded by persistent poverty and class and gender inequalities across Catholic and Protestant communities, shape dynamics of political conflict, while simultaneously giving way to critical subjectivities at the community level through which more transformative visions of “peace” may emerge.

Civilization and culture have traditionally been regarded as mutually exclusive concepts. In this comparative case-study of Northern Ireland, Máiréad Nic Craith explores the commitment of unionists to a civic, 'culture-blind' British state; contrasting this with nationalist demands for official recognition of Irish culture. The 'cultural turn' in Northern Irish politics and the development of a bicultural infrastructure is examined here in the context of differing interpretations of equality and increasing demands for intercultural communication within, as well as between, communities.

This volume brings together a range of theoretical responses to issues in Irish politics. Its organising ideas: recognition, equality, and democracy set the terms of political debate within both jurisdictions. For some, there are significant tensions between the grammar of recognition, concerned with esteem, respect and the symbolic aspects of social life, and the logic of equality, which is primarily concerned with the distribution of material resources and formal opportunities, while for others, tensions are produced rather by certain interpretations of these ideas while alternative readings may, by contrast, serve as the basis for a systematic account of social and political inequality. The essays in this collection will explore these interconnections with reference to the politics of Northern Ireland and the Republic. The Republic has gone through a period in which its constitution was the focus for a liberal politics aimed at securing personal autonomy, while Northern Ireland’s political landscape has been shaped by the problem of securing political autonomy and democratic legitimacy. While the papers address key questions facing each particular polity, the issues themselves have resonances for politics on each side of the border.

A common view among members of the ruling group in Belfast and London is that, after the reforms of the 1970s, the public services and the main social and economic institutions in Nothern Ireland are as fair as they can be in a divided society; and that any remaining inequality between Protestants and Catholics is a reflection of historic discrimination which has now been put right. In this benchmark study, David Smith and Gerald Chambers assemble a wide range of statistical material that emphatically contradicts this view of Northern Ireland's fair and equitable society. Examing the extent of inequality between Protestants and Catholics in all areas of daily life, the authors show how far inequalities can be explained by factors other than discrimination. They also show how people perceive inequality and discrimination and how important they think these issues are. This penetrating study will be of interest to teachers and students of politics, sociology, law, social policy, as well as journalists and political commentators.

The ongoing Irish peace process has renewed interest in the current social and political problems of Northern Ireland. In bringing together the issues of gender and inequality, Women Divided, a title in the International Studies of Women and Place series, offers new perspectives on women's rights and contemporary political issues. Women Divided argues that religious and political sectarianism in Northern Ireland has subordinated women. A historical review is followed by an analysis of the contemporary scene-- state, market (particularly employment patterns), family and church--and the role of women's movements. The book concludes with an in-depth critique of the current peace process and its implications for women's rights in Northern Ireland, arguing that women's rights must be a central element in any agenda for peace and reconciliation.

Ideologies and identities are central to the organisation of political life and political conflict, yet most empirical studies tend to obscure their significance. This failure to take the politics of identity seriously arises from an absence of adequate theory and method. This 1996 study draws on both social theory and psychological (especially psychoanalytic) theory in an attempt to overcome these lacunae. First, it develops a novel theory and method for the analysis of ideology and identity. Second, it develops a detailed analysis of the politics of identity in Northern Ireland through focusing upon Unionist ideology and Unionist identities in crisis. The political conflict within Unionism is analysed through a consideration of the variety of unconscious rules drawn upon by political actors and citizens in the making of Northern Ireland's history of the late 1980s.

Lee Smithey examines how symbolic cultural expressions in Northern Ireland, such as parades, bonfires, murals, and commemorations, provide opportunities for Protestant unionists and loyalists to reconstruct their collective identities and participate in conflict transformation.

In the last generation, Northern Ireland has undergone a tortuous yet remarkable process of social and political change. This collection of essays aims to capture the complex and shifting realities of a society in the process of transition from war to peace. The book brings together commentators from a range of academic backgrounds and political perspectives. As well as focusing upon those political divisions and disputes that are most readily associated with Northern Ireland, it provides a rather broader focus than is conventionally found in books on the region. It examines the cultural identities and cultural practices that are essential to the formation and understanding of Northern Irish society but are neglected in academic analyses of the six counties. While the contributors often approach issues from rather different angles, they share a common conviction of the need to challenge the self-serving simplifications and choreographed optimism that frequently define both official discourse and media commentary on Northern Ireland. Taken together, the essays offer a comprehensive and critical account of a troubled society in the throes of change.