Informal Politics

The culture of politics within any system of governance is influenced by how state and society interact, and how these relationships are mediated by existing political institutions, whether formal or informal. The chapters in this volume highlight two broad types of informal political engagement in the Middle East: civil action that works in tandem with the state apparatus, and civil action that poses a challenge to the state. In both cases, these activities can and do achieve tangible results for particular groups of people, as well as for the state. For many, informal politics and civil mobilization are not a choice, but a necessity to secure--collectively--some kind of social security, through communal reciprocity and everyday activism. Ironically, Middle Eastern authorities often turn a blind eye to informal organizing, because 'self-help' schemes allow certain social groups to survive--reducing their instinct to make demands of, or seek support from, the state. People are discouraged from political action and dissent; yet they are simultaneously encouraged to seek their own betterment, often leading to politicized groups and associations. By analyzing these formations, the contributors shed light on informal politics in the region.

This book offers a fascinating, thought-provoking and ground-breaking study of post-communist political life. It is published just as the countries of Central and Eastern Europe mark thirty years since gaining freedom and have embarked on the path of democracy. This book is one of the first full-length academic works to explore the question of how informal structures, headed by bosses, godfathers and oligarchs, affect formal party politics and democracy. The unique post-communist transition is observed as a specific historical moment of disorder, offering a window of opportunity for the large-scale exploitation of public resources in the sense of a kind of "Klondike Gold Rush." Phenomena of corruption, clientelism, patronage, party capture and state capture are topical themes that are deeply explored. This text will be of key interest to scholars and students of Central and Eastern European politics, democratisation, transitional societies, clientelism, party systems and more broadly of comparative and European politics.

As economic crises struck the Third World in the 1970s and 1980s, large segments of the population turned to the informal economy to survive. This book looks at street vending as a political process in the largest city in the world.

The authors of Informal Politics in East Asia, first published in 2000, argue that political interaction within the informal dimension (behind-the-scenes politics) is at least as common and influential, though not always as transparent or coherent, as formal politics, and that this understudied category of social interaction merits more serious and methodical attention from social scientists. This book is a pioneering effort to delineate the various forms of informal politics within different East Asian political cultures and to develop some common theoretical principles for understanding how they work. Featured here are contributions by political scientists specializing in the regions of China, Taiwan, Japan, the Korean peninsula, and Vietnam. The authors apply to this dynamic region the classic core questions of politics: who gets what, when, how, and at whose expense?

This book introduces a theory for how the state shapes private governance, leveraging data from informal markets in Lagos, Nigeria.

Since the collapse of the Soviet Union, Central Asian states have developed liberal-constitutional formal institutions. However, at the same time, political phenomena in Central Asia are shaped by informal political behaviour and relations. This relationship is now a critical issue affecting democratization and regime consolidation processes in former Soviet Central Asia, and this book provides an account of the interactive and dynamic relationship between informal and formal politics through the case of party-system formation in Kazakhstan. Based on extensive interviews with political actors and a wide range of historical and contemporary documentary sources, the book utilises and develops neopatrimonialism as an analytical concept for studying post-Soviet authoritarian consolidation and failed democratisation. It illustrates how personalism of political office, patronage and patron-client networks and factional elite conflict have influenced and shaped the institutional constraints affecting party development, the type of emerging parties and parties’ relationship with society. The case of Kazakhstan, however, also demonstrates how in the former Soviet space political parties emerge as central to the legitimization of informal political behavior, the structuring of factional competition and the consolidation of authoritarianism. The book represents an important contribution to the study of Central Asian Politics.

Whether at parties, around the dinner table, or at the office, people talk about politics all the time. Yet while such conversations are a common part of everyday life, political scientists know very little about how they actually work. In Talking about Politics, Katherine Cramer Walsh provides an innovative, intimate study of how ordinary people use informal group discussions to make sense of politics. Walsh examines how people rely on social identities—their ideas of who "we" are—to come to terms with current events. In Talking about Politics, she shows how political conversation, friendship, and identity evolve together, creating stronger communities and stronger social ties. Political scientists, sociologists, and anyone interested in how politics really works need to read this book.

Since the 1980s, the world's governments have decreased state welfare and thus increased the number of unprotected 'informal' or 'precarious' workers. As a result, more and more workers do not receive secure wages or benefits from either employers or the state. This book offers a fresh and provocative look into the alternative social movements informal workers in India are launching. It also offers a unique analysis of the conditions under which these movements succeed or fail. Drawing from 300 interviews with informal workers, government officials and union leaders, Rina Agarwala argues that Indian informal workers are using their power as voters to demand welfare benefits from the state, rather than demanding traditional work benefits from employers. In addition, they are organizing at the neighborhood level, rather than the shop floor, and appealing to 'citizenship', rather than labor rights.