Inhabiting The World

Bodies Inhabiting the World: Scandinavian Creation Theology and the Question of Home offers a multidimensional investigation of how houses, bodies, communities and the whole universe may be conceived and refigured as places where we belong—where we are at home in God’s creation. In this way, revisiting the tradition of Scandinavian creation theology provides profound resources to make theological affirmations of God’s omnipresence in the human condition we all share. The emergence here of an exciting new theological program can be recognized—beyond the limitations of other contemporary agendas' cul-de-sacs, blind spots and diffidence. What it is to have a home is a universal question closely connected to what it means to be human and to live a good, flourishing, life. But the negative experiences of homelessness, broken homes, statelessness and alienation always lurk in the background of the universal quest to find one's home in the world. This book contains fourteen essays exploring the dynamics of the human experience of finding, losing and finding again a home.

Since the 'sixties anxiety about the future of mankind has led to a number of major publications on the world's vital problems and the relationship be tween them, the best known being the reports to the Club of Rome. This study of the problems of providing living accommodation for a rapid ly growing world population, taking into account the limits that must be set to this growth, was started in 1973 at the Academy of Architecture and Erasmus University, Rotterdam, and testifies to the same anxiety. Inhabiting the Earth as a Finite World is the impressive result of a study of the consequences of meeting the just demand for good accommodation for all the earth's in habitants, worked out with the aid of a world model and a number of case studies. The value of models, especially very complex ones, is at present debatable. Nevertheless, they can often cast light on complex situations. The simplified form of the real situation, which every model in fact is, allows certain impli cations of decisions to be discerned and taken into account in planning. The comparison of the results of the study with the design process is a clear example of this.

Over the last several decades, scholars and practitioners have progressively acknowledged that we cannot consider cities as the place where nature stops anymore, resulting in urban environments being increasingly appreciated and theorized as hybrids between nature and culture, entities made of socio-ecological processes in constant transformation. Spanning the fields of political ecology, environmental studies, and sociology, this new direction in urban theory emerged in concert with global concern for sustainability and environmental justice. This volume explores the notion that connecting with nature holds the key to a more progressive and liberatory politics.

This book explores the concept of cyberplace as a mode of inhabiting the contemporary world. As a result, it suggests that, for many communities, unlocking cyberspace and inhabiting cyberplaces is now an integral part of their coming-to-the-globalised-world. Boos reviews in the detail the existing academic literature from cultural anthropology, human geography, and sociology on “cyberspace”, concluding that a phenomenological perspective on cyberspace provides the possibility of gaining a deep understanding of our contemporary lifeworlds, in which on- and offline practices constantly intermingle. In four chapters, he applies the developed theoretical and methodological approaches to the case of Siena’s neighbourhoods, the contrade, analysing their websites and discussing the implications of his findings for understanding contemporary processes of community building and for future research on cyberspace. This concise and accessible book will be of interest to advanced students and scholars in cultural anthropology, human geography, media studies and sociology.

It is now widely acknowledged that the Western world has been transitioning into a ""postmodern"" context for some time. Many, if not most, of the commitments that gained ascendancy during the Enlightenment are rapidly changing-including but not limited to our cultural sensibilities, manufacturing practices, philosophical theories, and political forms. Given these shifts, the challenge for Christians of all stripes is to strive to faithfully engage this world without acquiescence or retreat. In Inhabiting the World, Ryan Newson argues that resources contained in the ""baptist vision"" of Christian life are uniquely helpful in describing how Christians might transformatively and receptively inhabit the world as it now is. Newson unpacks the contours of a Christian identity centered around listening-to oneself, to others, and to the wild voice of God-and focuses his argument by engaging the work of theologian James Wm. McClendon, Jr. No mere ""report"" on McClendon's thought, however, Newson pushes back on and creatively extends McClendon's work, including into the fields of neuroscience, political theology, church practices, and ecclesial failure. Crucially, Newson's concern is less with what this tradition has always said and more with what we should say moving forward, outlining a positive vision that goes beyond merely saying what we are against. Altogether, he unpacks what a radical Baptist identity for today might look like while seeking to avoid many of the dead ends and false starts often associated with this tradition.

In this thoughtful study, respected Old Testament scholar Patricia K. Tull explores the Scriptures for guidance on today's ecological crisis. Tull looks to the Bible for what it can tell us about our relationships, not just to the earth itself, but also to plant and animal life, to each other, to descendants who will inherit the planet from us, and to our Creator. She offers candid discussions on many current ecological problems that humans contribute to, such as the overuse of energy resources like gas and electricity, consumerism, food production systems--including land use and factory farming--and toxic waste. Each chapter concludes with discussion questions and a practical exercise, making it ideal for both group and individual study. This important book provides a biblical basis for thinking about our world differently and prompts us to consider changing our own actions. Visit inhabitingeden.org for links to additional resources and information.

Environmental and global outlooks are currently at the center of the most lively and urgent international scholarship. This volume serves to overcome the self-referentiality of American studies by intersecting the study of American literature and history with the questions and concerns raised by these perspectives. It re-conceptualizes the mutual and shifting positions of center(s) and margin(s), and subject(s) and object(s) in terms of relation and an inclusive structure of relations based on an ecological ethics. The contributions here explore many methodological hypotheses, ranging from Christa Greve-Vollp’s work on eco-cosmopolitanism to Peter Bardaglio’s report on US climate activism, as well as the ecocritical and ecofeminist viewpoints of Scott Slovic and Greta Gaard respectively. In addition to contributing to academic discourse, the essays—written by both young and established international scholars, and coherently arranged into four thematic sections—explore topics that are of interest to the broader public. The issues discussed here include identity and new forms of belonging; migration and the environment; ecolanguage, ecopoetry and ecopoetics; translation and multilingualism; animal studies; environmental activism; shifting geographies; and ecofeminism.