Inside Indian Indenture

Many were filled with hopes as high as the stars as they crossed the Indian Ocean, making their way from India to Durban in southern Africa in the late 1800s. Yet, realising the dream of a better life and returning home triumphant was not to be for many. Thousands returned with less than they had started out with, only to find that home was no longer the place they had left. The travellers, too, had changed irrevocably: caste had been transgressed, relatives had died and spaces for reintegration had closed up as colonialism tightened its grip. Home for these wandering exiles was no more.

Through the long 20th century, Indian South Africans lived under the whip of settler colonialism and white minority rule, which saw the passing of a slew of legislation that circumscribed their freedom of movement, threatened repatriation, and denied them citizenship, all the while herding them into racially segregated townships. This volume chronicles the broad outlines of this history. Taking the story into the present, it provides an analysis of how Indian South Africans have responded to changes wrought by the remarkable collapse of apartheid and the holding of the first democratic elections in 1994. Drawing upon archival records, in-depth interviews, and ethnography, this study examines the ways in which Indian South Africans define themselves and the world around them, and how they are defined by others. It tells of the incredible journey of Indian South Africans, many of whom are fourth and fifth generation, towards being recognized as citizens in the land of their birth and how, while often attracted by and seeking to explore their roots in India, they continue to dig deeper roots in African soil.

Positions the history and inner workings of the Natal Indian Congress (NIC) against the canvas of the major political developments in South Africa during the 1970s and 1980s up to the first democratic elections in 1994 Following a hiatus in the 1960s, the Natal Indian Congress (NIC) in South Africa was revived in 1971. In fascinating detail, Ashwin Desai and Goolam Vahed bring the inner workings of the NIC to life against the canvas of major political developments in South Africa during the 1970s and 1980s, and up to the first democratic elections in 1994. The NIC was relaunched during the rise of the Black Consciousness Movement, which attracted a following among Indian university students, and whose invocation of Indians as Black led to a major debate about ethnic organisations such as the NIC. This debate persisted in the 1980s with the rise of the United Democratic Front and its commitment to non-racialism. The NIC was central to other major debates of the period, most significantly the lines drawn between boycotting and participating in government-created structures such as the Tri-Cameral Parliament. Despite threats of banning and incarceration, the NIC kept attracting recruits who encouraged the development of community organisations, such as students radicalised by the 1980s education boycotts and civic protests. Colour, Class and Community, The Natal Indian Congress, 1971—1994 details how some members of the NIC played dual roles, as members of a legal organisation and as allies of the African National Congress’ underground armed struggle. Drawing on varied sources, including oral interviews, newspaper reports, and minutes of organisational meetings, this in-depth study tells a largely untold history, challenging existing narratives around Indian ‘cabalism’, and bringing the African and Indian political story into present debates about race, class and nation.

"We Are the Poors follows the growth of the most unexpected of these community movements, beginning in one township of Durban, linking up with community and labor struggles in other parts of the country, and coming together in massive anti-government protests at the time of the UN World Conference Against Racism in 2001. It describes from the inside how the downtrodden regain their dignity and create hope for a better future in the face of a neoliberal onslaught, and shows the human faces of the struggle against the corporate model of globalization in a Third World country."--Jacket.

Shortlisted for the Orwell Prize: “[Bahadur] combines her journalistic eye for detail and story-telling gifts with probing questions . . . a haunting portrait.” —The Independent In 1903, a young woman sailed from India to Guiana as a “coolie” —the British name for indentured laborers who replaced the newly emancipated slaves on sugar plantations all around the world. Pregnant and traveling alone, this woman, like so many coolies, disappeared into history. Now, in Coolie Woman, her great-granddaughter embarks on a journey into the past to find her. Traversing three continents and trawling through countless colonial archives, Gaiutra Bahadur excavates not only her great-grandmother’s story but also the repressed history of some quarter of a million other coolie women, shining a light on their complex lives. Shunned by society, and sometimes in mortal danger, many coolie women were runaways, widows, or outcasts. Many left husbands and families behind to migrate alone in epic sea voyages—traumatic “middle passages” —only to face a life of hard labor, dismal living conditions, and, especially, sexual exploitation. As Bahadur explains, however, it is precisely their sexuality that makes coolie women stand out as figures in history. Greatly outnumbered by men, they were able to use sex with their overseers to gain various advantages, an act that often incited fatal retaliations from coolie men and sometimes larger uprisings of laborers against their overlords. Complex and unpredictable, sex was nevertheless a powerful tool. Examining this and many other facets of these remarkable women’s lives, Coolie Woman is a meditation on survival, a gripping story of a double diaspora—from India to the West Indies in one century, Guyana to the United States in the next—that is at once a search for roots and an exploration of gender and power, peril and opportunity.

Slavery was abolished in the British empire in 1835. The demand for sugar was exploding with people consuming increasing amounts of sugar in chooclates, tea and sweets. To fuel the growing first-world sugar industry of the late 1800s, 1.3 million Indians were shipped to labor on sugarcane plantations in Mauritius, South Africa, Caribbean, Fiji and Reunion. The indenture system was not too different from slavery. Coolies labored from dawn to dusk, day after day, year after year in inhuman working and living conditions. This book is about the search for my great grandfather and the story of Indian Indenture.

Fitting in with the emphasis of the series on studying movements of people that have been little researched and written about in the past, this volume focuses on the Indian labor diaspora. The author draws on 19th-century material from Mauritius, the Caribbean, Fiji, Natal, and Reunion, much of it letters of indentured or time-expired laborers and their families, and much of it previously unpublished. Coverage includes the experiences of recruitment and the voyage overseas, the working lives of indentured Indians, personal lives of Indian migrants, and new horizons--the world beyond indenture. Distributed by Books International. Annotation copyright by Book News, Inc., Portland, OR